Hi guys,
I am part of a study group that meets every two weeks to study a certain text basically a chapter per meeting. The study group is roughly affiliated with the FWBO but most of the people who meet in this group don't belong to a specific tradition, but the largest following when they do follow a tradition is within the Theravadin tradition. My new attendance if you will as a follower of Tibetan teachings has opened up a minor can of worms as the non-affiliated people have noticed that Theravadin texts have sort of dominated over the last couple of years. I have sort of put my foot in my mouth when I told them that I had been studying a tibetan shedra course for three years and they want me to pick a Mahayana text to be studied after we have finished our book.
I stupidly agreed and realised when I got home that I don't have a clue where to start or pick. Mahayana is such a general term but I would prefer a text that perhaps avoids tibetan tantra as that could just confuse the group even more, if I was to show them any part of tantra it would probably be the basic four contemplations that form part of my ngondro as I think they are relevant irrespective of tradition. Any suggestions would be greatly appreciated
Jim
Study Group
- AdmiralJim
- Posts: 162
- Joined: Mon Aug 22, 2011 6:11 pm
- Location: Aberdeen, Scotland
Study Group
I don't know where we are going but it will be nice when we get there
Re: Study Group
There are a few commentaries on Parting From the Four Attachments in HH Sakya Trizins book, Freeing the Heart and Mind.
There is also a short text Virupa and commentary by Sakya Trizin.
Those might be good ones to work with because you have some variety and they are short.
Then there is always Shantideva.
There is also a short text Virupa and commentary by Sakya Trizin.
Those might be good ones to work with because you have some variety and they are short.
Then there is always Shantideva.
"All phenomena of samsara depend on the mind, so when the essence of mind is purified, samsara is purified. Since the phenomena of nirvana depend on the pristine consciousness of vidyā, because one remains in the immediacy of vidyā, buddhahood arises on its own. All critical points are summarized with those two." - Longchenpa
Re: Study Group
Don't underestimate yourself.AdmiralJim wrote: I have sort of put my foot in my mouth when I told them that I had been studying a tibetan shedra course for three years and they want me to pick a Mahayana text to be studied after we have finished our book.
I stupidly agreed and realised when I got home that I don't have a clue where to start or pick.
And even much of Mahayana just looks like profundity followed by a bag of spells.Mahayana is such a general term but I would prefer a text that perhaps avoids tibetan tantra as that could just confuse the group even more, if I was to show them any part of tantra it would probably be the basic four contemplations that form part of my ngondro as I think they are relevant irrespective of tradition. Any suggestions would be greatly appreciated
Jim
How about the Heart Sutra. Or parts of the Lotus Sutra or the Avatamsaka Sutra (so specifically Samantabhadra's Prayer for example). Or from the Translating the Words of the Buddha website, "The Questions of the Nāga King Sāgara" (Theravadin read people should accept inclusion of nagas although devas are more common in suttas) or "The Display of the Pure Land of Sukhāvatī" (because it is not such a fantastic, unbelievable sutra wrt imagery).
Kirt
“Where do atomic bombs come from?”
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”
"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.
"Only you can make your mind beautiful."
HH Chetsang Rinpoche
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”
"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.
"Only you can make your mind beautiful."
HH Chetsang Rinpoche
Re: Study Group
A Guide the Bodhisattva's Way of Life - Shantideva
Wheel of Sharp Weapons - Dharmaraksita
Words of My Perfect Teacher - Patrul Rinpoche
Essence of Refined Gold - 3rd Dalai Lama
Lamp Illuminating the Path - Atisha
Or something similar. I wouldn't even mention tantra as it can be very confusing if there is no solid grounding in the Sutra tradition.
Wheel of Sharp Weapons - Dharmaraksita
Words of My Perfect Teacher - Patrul Rinpoche
Essence of Refined Gold - 3rd Dalai Lama
Lamp Illuminating the Path - Atisha
Or something similar. I wouldn't even mention tantra as it can be very confusing if there is no solid grounding in the Sutra tradition.
-
- Posts: 4209
- Joined: Mon Apr 06, 2009 4:21 am
- Location: California
Re: Study Group
Any one of these will do fine - especially Letter from a Friend by Nagarjuna. It is short and was a traditional introduction to Mahayana used in India.
http://www.kalavinka.org/" onclick="window.open(this.href);return false;
http://www.kalavinka.org/" onclick="window.open(this.href);return false;
May all seek, find & follow the Path of Buddhas.
Re: Study Group
Lam Rim Chen Mo by Tsong Khapa, or at least the first volume of three in English translation. It deals with a lot of preliminary material such as receiving teachings, conviction in karma and so on.
Re: Study Group
I'm not sure where Ven. Huifeng is, so I'll say it for him: The Prajnaparamita Sutras.
Definitely the Heart and Vajra sutras and perhaps a longer one such as the Pancashatika....
The benefit of these texts is that they are common to just about every Mahayana tradition, and are clearly foundational and (non-essentially) essential.
Definitely the Heart and Vajra sutras and perhaps a longer one such as the Pancashatika....
The benefit of these texts is that they are common to just about every Mahayana tradition, and are clearly foundational and (non-essentially) essential.
Re: Study Group
I would say Lankavatara Sutra (a good way to introduce the Tathagatagarbha), then Heart and Diamond Sutras and then anything by Nagarjuna.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde