TNH, as quoted from [url=http://plumvillage.org/transcriptions/mara-and-the-buddha-embracing-our-suffering/]Mara and the Buddha – Embracing our Suffering[/url], wrote:Allow yourself to be in the present moment; enjoy touching the refreshing and healing elements that are around you and within you. Whether we believe they are or are not there, they are there. Allowing yourself to touch these healing elements will allow the garbage to become compost, and the flowers to reappear in the garden of your heart.
When you are there for yourself, there is an energy that embraces you, embraces your pain, embraces your suffering, your fear, your despair. It also embraces the good, positive qualities within you. The capacity of being joyful again, of being happy again, of being loving and tolerant—these qualities are within us, and they need to be embraced in order to grow; these are flowers. And the fear, despair, and sorrow in us need to be embraced in order to become compost. They will nourish the flowers. ...
The tendency is to want to remove and to clear away the blocks of pain and sorrow and despair in us. We just want the Buddha or God to be like a surgeon who can cut out anything we don’t want of ourselves, get it out of our system. In the light of non-duality, not only are we flowers, but we are also the garbage in us. We cannot just get rid of us. Sometimes we are love, sometimes we are anger; love is us, but anger is also us. ...
The energy of mindfulness is the energy that allows us to be in the present moment, to embrace ourselves, our suffering, our despair, our sorrow; and also the seeds of joy and peace and love that have become weak in us because we have not been able to water and cultivate these seeds to help them to be stronger. So the practice is the practice of embracing, and it is clear that the energy with which you can embrace yourself is the energy of mindfulness. ...
Embracing yourself in the present moment is the practice. ...
By being there entirely, you recognize that not only suffering is there, something else is there—the wonders of life, the refreshing and healing elements from within and around and you may like to practice touching them. Look at the sky; listen to the rain, smile to it. It’s wonderful that it’s raining, it’s wonderful that the sky is blue this morning, it’s wonderful that I am here, alive. It’s wonderful that I can walk, it’s wonderful that my heart still functions normally. There are so many things you can enjoy. When one tree in the garden dies you may forget that all the other trees are still alive. You let your sorrow dominate, and suddenly you lose everything. When a tree is dying in my garden, yes, I know it, but there are other trees that are still green, healthy. If you remember that, you will not be drowned by your sorrow, and you will have enough strength to save the tree that is dying or replace it with another tree. ...
Make your heart large so that you may be able to see that the conditions for your happiness are there, and injustice, cruelty, or meanness is not enough to ruin your life. You can accept it easily, because your heart is large, and you can receive it without resentment and anger. It’s like when you throw some dirt into the river, the river would not be angry. The river is willing to accept that dirt, and it can transform that dirt overnight. There’s so much water in the river, so much mud in the water that the amount of dirt that you throw into the river will be transformed overnight. If you throw that dirt into a container of water in your home that would not be the same thing. You know that the water in the container will no longer be drinkable, you have to throw it away. But when you throw that amount of dirt into the river, people from the city still continue to drink the water from the river because it’s large. The river has the capacity of transforming and healing. So practice being like a river, that is what the Buddha recommended to us.
