You need to accumulate merit to realize emptiness, as well as the rūpakāya. You need to accumulate wisdom to realize the dharmakāya.Tenso wrote:Thats good to know but then why do you need two accumulations to achieve buddhahood? If im not mistaken you need one accumulation to realize rupakaya and the other one for dharmakaya so what your saying is you only really need one? Help clarify please.
Well, there is really no such thing as an immortal nirmanakayā because the rūpakāya always arises out of the dharmakāya, and therefore, the issue of mortal/immortal never arises for a buddha. If you can achieve buddhahood by a given path, then you realize dharmakāya, and if you realize dharmakāya, you can always generate rūpakāya, which you do so in response to the needs of sentient beings.
Rainbow Body - Why?
Re: Rainbow Body - Why?
Re: Rainbow Body - Why?
Confusing. Dharmakaya is emptiness.Malcolm wrote:You need to accumulate merit to realize emptiness, as well as the rūpakāya. You need to accumulate wisdom to realize the dharmakāya.Tenso wrote:Thats good to know but then why do you need two accumulations to achieve buddhahood? If im not mistaken you need one accumulation to realize rupakaya and the other one for dharmakaya so what your saying is you only really need one? Help clarify please.
Well, there is really no such thing as an immortal nirmanakayā because the rūpakāya always arises out of the dharmakāya, and therefore, the issue of mortal/immortal never arises for a buddha. If you can achieve buddhahood by a given path, then you realize dharmakāya, and if you realize dharmakāya, you can always generate rūpakāya, which you do so in response to the needs of sentient beings.
Re: Rainbow Body - Why?
No, Dharmakāya is the two fold omniscience that comes from realizing emptiness and accumulating wisdom. Accumulating merit improves your mind and makes it ever more clear.Tenso wrote:Confusing. Dharmakaya is emptiness.Malcolm wrote:
You need to accumulate merit to realize emptiness, as well as the rūpakāya. You need to accumulate wisdom to realize the dharmakāya.
Re: Rainbow Body - Why?
Can you explain the sambhogakaya more? It is a rupakaya form that arises out of dharmakaya but does not dissolve back into it like nirmanakaya dissolves back into sambhogakaya?Malcolm wrote:No, Dharmakāya is the two fold omniscience that comes from realizing emptiness and accumulating wisdom. Accumulating merit improves your mind and makes it ever more clear.Tenso wrote:Confusing. Dharmakaya is emptiness.Malcolm wrote:
You need to accumulate merit to realize emptiness, as well as the rūpakāya. You need to accumulate wisdom to realize the dharmakāya.
Re: Rainbow Body - Why?
I remember having seen an announcement for the publication of a book in fall 2014. Apparently it contained translations of three (?) texts on working with the thigles, one of them about the Kalachakra system the other two about Dzogchen. I don't think this was a restricted book, but I might be wrong. I have seen someone mentioning it here in the forum, but I just cannot find it anymore. Anyone knows what I am talking about? (It's not Heart Drops of Dharmakaya.)
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Re: Rainbow Body - Why?
I too used to think the whole idea of the "rainbow body" was rather superfluous, just like I didn't quite get the point to the resurrection of the dead in the Abrahamic traditions. However, the more and more I become involved in meditation, the more and more aware I become of the importance of the body. So much of what I experience during meditation is happening in my body --- my mind is just a receiver/transmitter for such information. A couple of quotes on this point:
From the Assutava Sutta:
From the Assutava Sutta:
Catholic contemplative Bernadette Roberts on the "no self" experience:It would be better for the uninstructed run-of-the-mill person to hold to the body composed of the four great elements, rather than the mind, as the self. Why is that? Because this body composed of the four great elements is seen standing for a year, two years, three, four, five, ten, twenty, thirty, forty, fifty, a hundred years or more. But what's called 'mind,' 'intellect,' or 'consciousness' by day and by night arises as one thing and ceases as another. Just as a monkey, swinging through a forest wilderness, grabs a branch. Letting go of it, it grabs another branch. Letting go of that, it grabs another one. Letting go of that, it grabs another one. In the same way, what's called 'mind,' 'intellect,' or 'consciousness' by day and by night arises as one thing and ceases as another.
One outcome, then, of the no-self experience is the disclosure of the true nature of self or consciousness. As it turns out, self is the entire system of consciousness, from the unconscious to God-consciousness, the entire dimension of human knowledge and feeling-experience. Because the terms "self" and "consciousness" express the same experiences (nothing can be said of one that cannot be said of the other), they are only definable in the terms of "experience". Every other definition is conjecture and speculation. No-self, then, means no-consciousness. If this is shocking to some people, it is only because they do not know the true nature of consciousness. Sometimes we get so caught up in the content of consciousness, we forget that consciousness is also a somatic function of the physical body, and, like every such function, it is not eternal. Perhaps we would do better searching for the divine in our bodies than amid the content and experience of consciousness.
Re: Rainbow Body - Why?
Hi Malcohm,Malcolm wrote:According to Sachen, the result of the completion stage is that the physical body reverts to wisdom. There is no difference in the results at all; the path is the only difference.Crazywisdom wrote:When I posed this question to ChNN he said the former is the exhaustion of karma and the latter results in the body of light. The implication is that togal has a higher result re immortal nirmanakaya of light.
Do you mean the rainbow body attained in Naro Kacho is the same as Great Transference Light Body attained through Togal?
My understanding is that the rainbow body attained in Naro kacho is similar to that attained in Trecho which is the shrinking in physical body into light after death but it is not a Great Transference Light Body similar to Togal practice. Of course, another accomplishment of Naro Kacho is flying to Akanistha without leaving behind the gross body.
And then in Kalachakra practice, the body can also dissolve after death but it dissolves into the small particles instead of into light.
Re: Rainbow Body - Why?
I can only relate was is stated in the Sachen's texts, as above.WeiHan wrote:Hi Malcohm,Malcolm wrote:According to Sachen, the result of the completion stage is that the physical body reverts to wisdom. There is no difference in the results at all; the path is the only difference.Crazywisdom wrote:When I posed this question to ChNN he said the former is the exhaustion of karma and the latter results in the body of light. The implication is that togal has a higher result re immortal nirmanakaya of light.
Do you mean the rainbow body attained in Naro Kacho is the same as Great Transference Light Body attained through Togal?
My understanding is that the rainbow body attained in Naro kacho is similar to that attained in Trecho which is the shrinking in physical body into light after death but it is not a Great Transference Light Body similar to Togal practice. Of course, another accomplishment of Naro Kacho is flying to Akanistha without leaving behind the gross body.
And then in Kalachakra practice, the body can also dissolve after death but it dissolves into the small particles instead of into light.
Re: Rainbow Body - Why?
Taking ones body to Kechara leaving not even hair, nails or clothes is probably the Same as great transfer. Or maybe it's even higher. Or maybe it's the atoms result said euphemistically. Who knows.WeiHan wrote:Hi Malcohm,Malcolm wrote:According to Sachen, the result of the completion stage is that the physical body reverts to wisdom. There is no difference in the results at all; the path is the only difference.Crazywisdom wrote:When I posed this question to ChNN he said the former is the exhaustion of karma and the latter results in the body of light. The implication is that togal has a higher result re immortal nirmanakaya of light.
Do you mean the rainbow body attained in Naro Kacho is the same as Great Transference Light Body attained through Togal?
My understanding is that the rainbow body attained in Naro kacho is similar to that attained in Trecho which is the shrinking in physical body into light after death but it is not a Great Transference Light Body similar to Togal practice. Of course, another accomplishment of Naro Kacho is flying to Akanistha without leaving behind the gross body.
And then in Kalachakra practice, the body can also dissolve after death but it dissolves into the small particles instead of into light.
Vajra fangs deliver vajra venom to your Mara body.
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Re: Rainbow Body - Why?
So you've seen or are an omniscient person?Malcolm wrote:No, Dharmakāya is the two fold omniscience that comes from realizing emptiness and accumulating wisdom. Accumulating merit improves your mind and makes it ever more clear.Tenso wrote:Confusing. Dharmakaya is emptiness.Malcolm wrote:
You need to accumulate merit to realize emptiness, as well as the rūpakāya. You need to accumulate wisdom to realize the dharmakāya.
Re: Rainbow Body - Why?
Someone mentioned that there has not been many cases of the rainbow body however I just wanted to add that there has been over one hundred thousand documented cases of rainbow body occurring. Dzogchen teachings are said to be taught in 33 star systems other than our own. So we cannot assume our historical timeline is the most spiritually developed. In that dimension of accomplishment it is not to outlandish to suppose that these practitioners from multiple galaxies and timelines are constantly emanating and interchanging within our own. Perhaps we don't recognize them in the grocery store, yet these teachings are vast as the sky. Even the Ancient Egyptians, Christianity as well as multiple mystery schools show signs of achieving the great transfer and rainbow body as well as suggestions that those accomplished practitioners were traveling between different dimensions. The practice of perfection is beyond any school and has to do with the nature within any being.
Re: Rainbow Body - Why?
When the body transforms into the five wisdom lights aka rainbow body, you are saying that it is the dharmakaya that is generating a rupakaya? I've read somewhere that the rainbow body is already present in each and every sentient being so would using the word "generate" be an incorrect word to use? How do you "generate" something that is already there?Malcolm wrote:
Well, there is really no such thing as an immortal nirmanakayā because the rūpakāya always arises out of the dharmakāya, and therefore, the issue of mortal/immortal never arises for a buddha. If you can achieve buddhahood by a given path, then you realize dharmakāya, and if you realize dharmakāya, you can always generate rūpakāya, which you do so in response to the needs of sentient beings.
Re: Rainbow Body - Why?
In reality, the body does not transform, it reverts back into its real nature as wisdom light.Tenso wrote:When the body transforms into the five wisdom lights aka rainbow body, you are saying that it is the dharmakaya that is generating a rupakaya? I've read somewhere that the rainbow body is already present in each and every sentient being so would using the word "generate" be an incorrect word to use? How do you "generate" something that is already there?Malcolm wrote:
Well, there is really no such thing as an immortal nirmanakayā because the rūpakāya always arises out of the dharmakāya, and therefore, the issue of mortal/immortal never arises for a buddha. If you can achieve buddhahood by a given path, then you realize dharmakāya, and if you realize dharmakāya, you can always generate rūpakāya, which you do so in response to the needs of sentient beings.
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Re: Rainbow Body - Why?
What's the fundamental difference between 'transforming' and 'reverting'? At first glance, I can't see a difference.Malcolm wrote: In reality, the body does not transform, it reverts back into its real nature as wisdom light.
Re: Rainbow Body - Why?
In the first case, one thing turns into another thing; in the second case, one thing goes back to the way it was.tomamundsen wrote:What's the fundamental difference between 'transforming' and 'reverting'? At first glance, I can't see a difference.Malcolm wrote: In reality, the body does not transform, it reverts back into its real nature as wisdom light.
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Re: Rainbow Body - Why?
So in regard to what you were saying in this thread about Sapan by accomplishing the completion stage the body reverts back to wisdom,tomamundsen wrote:
Malcolm wrote:
In reality, the body does not transform, it reverts back into its real nature as wisdom light.
What's the fundamental difference between 'transforming' and 'reverting'? At first glance, I can't see a difference.
In the first case, one thing turns into another thing; in the second case, one thing goes back to the way it was.
would this reasoning be in line with that from a sarma approach: through transformation (generation) one counteracts the impure view, through dzogrim one works with the subtle energies while maintaining or being in that pure view and because of that then one is able to revert back or re-integrate to how it was before confusion?
*edit* it is almost like one cannot revert back to the base if one has not cut through all the impure interpretations or perception, and creation/complete when brought to fruition then allows that?
Re: Rainbow Body - Why?
For a Guru to teach the complete path of the four visions... have they achieved that experience themselves? Therefore, have the teachers already accomplished the complete practice including the experience of the four visions before they are able to transmit it to a student?
Re: Rainbow Body - Why?
It's a very interesting question and of course I have no idea. I will say a couple things here though.kashmir wrote:For a Guru to teach the complete path of the four visions... have they achieved that experience themselves? Therefore, have the teachers already accomplished the complete practice including the experience of the four visions before they are able to transmit it to a student?
Recently I attended a webcast in which Lama Lodro (KDK, San Francisco) acknowledged that he had not accomplished the Six Yogas of Naropa. He said, if he said that he had,he would be lying. I thought that was a brave acknowdgement. We all have to not only know where we are, but be willing to share it.
With respect to the question that Kashmir just asked, i would respond by saying that the end of one's life is an indiviualistic, and perhaps, lonely journey. No one knows how they will die, or when. Does anyone here who can read these words have the capacity to achieve rainbow body? I would sincerely doubt it. But of course, you never know. When each person faces those last moments, I am assuming that no matter how much your teacher has prepared you, there will be surprises and unexpected events occur. My these are my assumptions of course.
Will 'achieving rainbow body' become a kind of fad? Or has it already? Who knows.
Good luck to all.
I am well aware of my idiocy. I am also very aware that you too are an idiot. Therein lies our mutuality.
Re: Rainbow Body - Why?
kirtu wrote: ↑Thu Aug 05, 2010 8:56 pmIt's a natural result after the winds and channels have been totally purified. Even the elements of one's body have been transformed into wisdom (the five elements transformed into the five wisdoms as well as the five ignorances having been transformed into the five wisdoms). As a result complete wisdom is manifested. This then begs the question why didn't Shakyamuni demonstrate it? Because his whole purpose was to demonstrate the common, long path. There are apparently levels of the rainbow body as well. It's one of the many ways of practitioners entering enlightenment.Astus wrote:Maybe I've missed something here in Narraboth's answer but I still don't see the use of dissolving the physical body into rainbow lights ....
From the Bon tradition, the Ligmincha Institute says in their glossary:
This seems to be what my Nyingma teachers have said as well. I'm not sure my Sakya teachers went into detail about the rainbow body aside from mentioning it as the demonstration of Buddhahood (but one can attain Buddhahood without demonstrating rainbow body) as well).rainbow body - (tib: 'ja lus) The sign of full realization in dzogchen is the attainment of the rainbow body. The realized dzogchen practitioner, no longer deluded by apparent substantiality or dualisms such as mind and matter, releases the energy of the elements that compose the physical body at the time of death. The body itself is dissolved, leaving only hair and nails, and the practitioner consciously enters death.
For example, a high Sakya lama apparently confirmed a partial rainbow body manifestation of a practitioner in 2007 or 2008 whose body shrank after death to the size of a child. This practitioner's body did not however disappear into light.
Also, the Wikipedia entry, apparently written by a knowledgeable person, indicates that rainbow body is the manifestation of a kind of Dharmakaya phowa (so phowa into the five wisdom lights). This of course needs to be checked.
Kirt
Kirt,
Do you by any chance remember the name and/or location of said Sakya practitioner? I've heard a similar account from a most trusted source and I wanted to find out if it's the same practitioner. Feel free to DM me a response if you'd like.