Incomparably kind, Glorious Teacher. Lord of Dharma!
To your lotus feet I bow my bliss chakra
And present excellent offerings
Before reciting these words to bring benefit to the mind.
There is no individual liberation without abandoning harm to others
There is no awakening of bodhicitta without compassion for others
One is not a practitioner of secret mantra without pure vision
There is no realization without destroying delusions.
To fall in one direction is not the View
To concentrate on an object is not meditation
To act in a hypocritical way is not action
The fruit does not ripen if one has attachments and hopes.
Refuge belongs to those who hold faith
The enlightened mind arises in those who have compassion
Realization, to those with wisdom
Blessings, to the devoted.
Those who know shame know what is to be abandoned
Those with renunciation will maintain a moral discipline
Those who maintain moral discipline keep samaya and proper conduct
Those who keep samaya and proper conduct achieve realization.
A peaceful and tamed mind is the sign of having listened to the teachings
A decrease in emotion is the sign of genuine meditation
A flexible mind, open-hearted toward all beings, is the sign of a real practitioner
A serene mind is the sign of genuine realization.
Mind is the source of the Dharma
If you tame your mind, you are a practitioner
If you are a real practitioner, your mind is tamed
When your mind is tamed, this is liberation.
***
At this very moment,
for the peoples and nations of the earth,
May not even the names of disease, famine, war,
and suffering be heard.
But rather, may pure conduct, merit, wealth,
and prosperity increase,
And may supreme good fortune and
sublime well-being always arise.
http://dudjom.blogspot.com/2007/04/bene ... rs-by.html" onclick="window.open(this.href);return false;
Dharma by Dudjom Rinpoche.
Re: Dharma by Dudjom Rinpoche.
Homage to my teacher!
The Great Master of Oddiyana once said:
"Don’t investigate the root of things,
Investigate the root of Mind!
Once the mind’s root has been found,
You’ll know one thing, yet all is thereby freed.
But if the root of Mind you fail to find,
You might know many things but will understand nothing."
http://dudjom.blogspot.com/2007/04/hear ... udjom.html" onclick="window.open(this.href);return false;
The Great Master of Oddiyana once said:
"Don’t investigate the root of things,
Investigate the root of Mind!
Once the mind’s root has been found,
You’ll know one thing, yet all is thereby freed.
But if the root of Mind you fail to find,
You might know many things but will understand nothing."
http://dudjom.blogspot.com/2007/04/hear ... udjom.html" onclick="window.open(this.href);return false;
- kalden yungdrung
- Posts: 4606
- Joined: Sun Aug 01, 2010 10:40 pm
Re: Dharma by Dudjom Rinpoche.
muni wrote:Incomparably kind, Glorious Teacher. Lord of Dharma!
To your lotus feet I bow my bliss chakra
And present excellent offerings
Before reciting these words to bring benefit to the mind.
There is no individual liberation without abandoning harm to others
There is no awakening of bodhicitta without compassion for others
One is not a practitioner of secret mantra without pure vision
There is no realization without destroying delusions.
To fall in one direction is not the View
To concentrate on an object is not meditation
To act in a hypocritical way is not action
The fruit does not ripen if one has attachments and hopes.
Refuge belongs to those who hold faith
The enlightened mind arises in those who have compassion
Realization, to those with wisdom
Blessings, to the devoted.
Those who know shame know what is to be abandoned
Those with renunciation will maintain a moral discipline
Those who maintain moral discipline keep samaya and proper conduct
Those who keep samaya and proper conduct achieve realization.
A peaceful and tamed mind is the sign of having listened to the teachings
A decrease in emotion is the sign of genuine meditation
A flexible mind, open-hearted toward all beings, is the sign of a real practitioner
A serene mind is the sign of genuine realization.
Mind is the source of the Dharma
If you tame your mind, you are a practitioner
If you are a real practitioner, your mind is tamed
When your mind is tamed, this is liberation.
***
At this very moment,
for the peoples and nations of the earth,
May not even the names of disease, famine, war,
and suffering be heard.
But rather, may pure conduct, merit, wealth,
and prosperity increase,
And may supreme good fortune and
sublime well-being always arise.
http://dudjom.blogspot.com/2007/04/bene ... rs-by.html" onclick="window.open(this.href);return false;
Tashi delek,
This is also Vimala Nyingtik Lineage?
Mutsog Marro
KY
The best meditation is no meditation
Re: Dharma by Dudjom Rinpoche.
Tashi Delek!
Kalden,
Beneficial Words For The Mind
Prayers by Dudjom Rinpoche
Here I add the complete webside with teaching collection.
http://dudjom.blogspot.com/" onclick="window.open(this.href);return false;
Kalden,
Beneficial Words For The Mind
Prayers by Dudjom Rinpoche
Here I add the complete webside with teaching collection.
http://dudjom.blogspot.com/" onclick="window.open(this.href);return false;
Re: Dharma by Dudjom Rinpoche.
Excellent, thank you. (I <3 Dudjom Rinpoche.)
Sengdongma has an easy job, because there are no enemies.
Re: Dharma by Dudjom Rinpoche.
A Prayer To Recognize My Own Faults and Keep in Mind the Objects of Refuge
by Dudjom Rinpoche
I pay homage to the guru.
Shakyamuni, Victorious One.
Supreme guide of the realm for this fortunate aeon,
Sons of the Victorious one,
Assembly of noble Bodhisattvas who tame sentient beings,
Lord guru, matchless savior of beings in the dark age,
The three Roots and oath-bound Dharma guardians—
Again and again, I ask from my heart,
Recalling you with longing and one-pointed mind—
Please turn your attention toward me.
Take hold of me with your lovingkindness
And with the power of your unhindered compassion
Grant your blessings that my thoughts and aims
be carried out in accord with Dharma.
Through past acts, not without merit,
I have obtained this precious human birth.
Through past merit, not slight,
I have met the sublime Dharma.
Accepted by the guru, I was able to obtain empowerments,
Blessings, and the essential instructions—
All this wealth I now hold in my hands.
But my mind, like a babbling monkey, falls under the sway
Of the enticing, deceptive demon of distraction
And I can not take advantage of the wealth that is my own.
Thus, this free, well-favored human birth
And the lama’s teaching are both wasted.
Now I am at a turning point:
All the teachings that I’ve asked for,
All I’ve received, are like a myth.
My body has the appearance of a practitioner,
And I have a practitioner’s conceit;
My mind can not fathom the true teachings.
Lacking even a trace of common Dharma, much less holy Dharma,
The sixteen rules for ordinary social behavior
Are just something that I’ve heard of.
Seeing myself behave badly, I’m without shame;
Seen by others, I’m unembarassed;
My bond to the teachings is short as a marmot’s tail.
Unable to practice properly true Dharma’s ten virtuous deeds,
Harboring sectarian bias toward the one Buddha’s teachings,
I slander the teachings and great beings
A gather up bad karma.
Based on Dharma
I carry a great weight of evil deeds.
The more teaching I’ve received,
The more my vision of myself inflates,
Though intellectual analyses can not penetrate
The deep meaning of the teachings.
With conceit, I think, “I keep the Pratimoksha disciplines!”
But the four dharma practices have been lost without a trace.
With conceit, I think, “I posses the precious Bodhisattva training!”
But the Four Boundless Ones are just like pictures of a lamp.
With conceit, I think, “I keep the Secret Mantrayana samayas!”
But, not respecting the first root transgression,
I become careless about all the rest.
I can glibly explain the Four Thoughts That Turn the Mind to Dharma,
But my attachment to phenomena
Shows that my own mind has not truly changed.
Though I rely on a teacher, respect and devotion slowly ebb away;
Instead of having pure perception, I have wrong views,
And see the guru as my equal.
Love and respect toward my vajra friends weakens;
Unable to endure a few harsh words, I complain constantly.
Lacking thorough training in bodhicitta,
The love and compassion that comes about
From seeing all beings of the six realms as my parents
Disappears like mist.
Although I act as if I practice the paths of kyerim and dzogrim,
I can not even cope with ordinary endless delusion.
I recognize that the ultimate teaching of sutra and tantra
Is emptiness, but can’t make use of that recognition;
My mindstream stays hard as horn......
continue here: http://dudjom.blogspot.be/2007/04/in-ki ... ay_15.html" onclick="window.open(this.href);return false;
With thanks for the people of this blog.
by Dudjom Rinpoche
I pay homage to the guru.
Shakyamuni, Victorious One.
Supreme guide of the realm for this fortunate aeon,
Sons of the Victorious one,
Assembly of noble Bodhisattvas who tame sentient beings,
Lord guru, matchless savior of beings in the dark age,
The three Roots and oath-bound Dharma guardians—
Again and again, I ask from my heart,
Recalling you with longing and one-pointed mind—
Please turn your attention toward me.
Take hold of me with your lovingkindness
And with the power of your unhindered compassion
Grant your blessings that my thoughts and aims
be carried out in accord with Dharma.
Through past acts, not without merit,
I have obtained this precious human birth.
Through past merit, not slight,
I have met the sublime Dharma.
Accepted by the guru, I was able to obtain empowerments,
Blessings, and the essential instructions—
All this wealth I now hold in my hands.
But my mind, like a babbling monkey, falls under the sway
Of the enticing, deceptive demon of distraction
And I can not take advantage of the wealth that is my own.
Thus, this free, well-favored human birth
And the lama’s teaching are both wasted.
Now I am at a turning point:
All the teachings that I’ve asked for,
All I’ve received, are like a myth.
My body has the appearance of a practitioner,
And I have a practitioner’s conceit;
My mind can not fathom the true teachings.
Lacking even a trace of common Dharma, much less holy Dharma,
The sixteen rules for ordinary social behavior
Are just something that I’ve heard of.
Seeing myself behave badly, I’m without shame;
Seen by others, I’m unembarassed;
My bond to the teachings is short as a marmot’s tail.
Unable to practice properly true Dharma’s ten virtuous deeds,
Harboring sectarian bias toward the one Buddha’s teachings,
I slander the teachings and great beings
A gather up bad karma.
Based on Dharma
I carry a great weight of evil deeds.
The more teaching I’ve received,
The more my vision of myself inflates,
Though intellectual analyses can not penetrate
The deep meaning of the teachings.
With conceit, I think, “I keep the Pratimoksha disciplines!”
But the four dharma practices have been lost without a trace.
With conceit, I think, “I posses the precious Bodhisattva training!”
But the Four Boundless Ones are just like pictures of a lamp.
With conceit, I think, “I keep the Secret Mantrayana samayas!”
But, not respecting the first root transgression,
I become careless about all the rest.
I can glibly explain the Four Thoughts That Turn the Mind to Dharma,
But my attachment to phenomena
Shows that my own mind has not truly changed.
Though I rely on a teacher, respect and devotion slowly ebb away;
Instead of having pure perception, I have wrong views,
And see the guru as my equal.
Love and respect toward my vajra friends weakens;
Unable to endure a few harsh words, I complain constantly.
Lacking thorough training in bodhicitta,
The love and compassion that comes about
From seeing all beings of the six realms as my parents
Disappears like mist.
Although I act as if I practice the paths of kyerim and dzogrim,
I can not even cope with ordinary endless delusion.
I recognize that the ultimate teaching of sutra and tantra
Is emptiness, but can’t make use of that recognition;
My mindstream stays hard as horn......
continue here: http://dudjom.blogspot.be/2007/04/in-ki ... ay_15.html" onclick="window.open(this.href);return false;
With thanks for the people of this blog.