Enjoyment
- Johnny Dangerous
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Enjoyment
Is it possible to enjoy the temporary happiness of Samsaric existence?
If so to what degree, and at what point are we clinging?
Sometimes I have memories, which are clearly gone, never to be again, but the quality of them is something else, I can just sit and savor them...the memories are completely random, but something about them is calming, I don't know what the quality is, because it isn't related to content far as I can tell.
If you've read The Plague by Camus, there is a part where he is swimming, and in the midst of all this horror he experiences a kind of peace, maybe related, I don't know..but it came to mind. I know it may seem incongruous to compare Camus with Buddhism...but The Myth of Sisyphus is just about Samsara without quite distinguishing it's transcendence isn't it? To some degree it has always resonated with me.
What do you think?
If so to what degree, and at what point are we clinging?
Sometimes I have memories, which are clearly gone, never to be again, but the quality of them is something else, I can just sit and savor them...the memories are completely random, but something about them is calming, I don't know what the quality is, because it isn't related to content far as I can tell.
If you've read The Plague by Camus, there is a part where he is swimming, and in the midst of all this horror he experiences a kind of peace, maybe related, I don't know..but it came to mind. I know it may seem incongruous to compare Camus with Buddhism...but The Myth of Sisyphus is just about Samsara without quite distinguishing it's transcendence isn't it? To some degree it has always resonated with me.
What do you think?
Meditate upon Bodhicitta when afflicted by disease
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Re: Enjoyment
Dagyab Kyabgön Rinpoche said "Yes".Johnny Dangerous wrote:Is it possible to enjoy the temporary happiness of Samsaric existence?
Because to enjoy is not exactly the same like clinging, in my opinion. One can appreciate strawberries but must not be addicted.
The point is the grasping. As soon as there is grasping, there is clinging also. This is in different subtle or crude levels.If so to what degree, and at what point are we clinging?
As soon as i stop grasping, i feel free. Then the world may be beautiful, but it doesn't hurt.
I didn't read that, but i imagine the moment he finds peace is the moment he stopps to grasp.If you've read The Plague by Camus, there is a part where he is swimming, and in the midst of all this horror he experiences a kind of peace, maybe related, I don't know..but it came to mind. I know it may seem incongruous to compare Camus with Buddhism...but The Myth of Sisyphus is just about Samsara without quite distinguishing it's transcendence isn't it? To some degree it has always resonated with me.
Re: Enjoyment
Is it possible to enjoy the temporary happiness of Samsaric existence?
Of course. Don't you enjoy earthly pleasures like eating, sleeping, and having fun?
If so to what degree, and at what point are we clinging?
When we become so attached that we forget why we're here and have only so much time to do what he came here for.
Of course. Don't you enjoy earthly pleasures like eating, sleeping, and having fun?
If so to what degree, and at what point are we clinging?
When we become so attached that we forget why we're here and have only so much time to do what he came here for.
Re: Enjoyment
Wow, we need to talk about Camus. His vivid exposition of human suffering hits a chord in me that gives the Buddha's teachings even deeper meaning; but that's just me.
Re: Enjoyment
dude wrote:Wow, we need to talk about Camus. His vivid exposition of human suffering hits a chord in me that gives the Buddha's teachings even deeper meaning; but that's just me.
Before I found buddhism, my views matched exactly to Absurdism. http://en.wikipedia.org/wiki/Absurdism
Thus shall ye think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightning in a summer cloud,
A flickering lamp, a phantom, and a dream.
Re: Enjoyment
I don't think its possible to enjoy Samsara. Its possible to experience enjoyment, but if its Samsaric then its marked with attachment, craving, clinging, and suffering.
So enjoyment is possible, but enjoyment with attachment is not. It probably seems like a point of semantics, but its the difference between acting from a place of liberation and freedom and living in a gold gilt cage. Ultimately once you get disgusted with the cycle of existence the joy you feel from Samsaric activities diminishes. One day you find yourself doing things that once made you happy but you aren't happy at all, you're just doing it out of habit now, its just routine, you stop remembering why you even began to do it in the first place and even if you do remember it doesn't make sense anymore.
So enjoyment is possible, but enjoyment with attachment is not. It probably seems like a point of semantics, but its the difference between acting from a place of liberation and freedom and living in a gold gilt cage. Ultimately once you get disgusted with the cycle of existence the joy you feel from Samsaric activities diminishes. One day you find yourself doing things that once made you happy but you aren't happy at all, you're just doing it out of habit now, its just routine, you stop remembering why you even began to do it in the first place and even if you do remember it doesn't make sense anymore.
Re: Enjoyment
There's nothing Buddhiat about Camus. His way is the way of finding some heroic virtue in the absence of the possibility of liberation. He was certainly an authentic individual and one who lived what he wrote, and he was a great writer, no question. But an heroic nihilist.
'Only practice with no gaining idea' ~ Suzuki Roshi
- Johnny Dangerous
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Re: Enjoyment
Camus definitely understood the First Noble Truth...just not sure about the rest;)
I know what you are saying, even now there are things like that for me...however, at the same time I have periods where things feel, lighter I guess I would say, and it makes even daily tasks more pleasant, colors seem brighter, sounds are more interesting. Is this good or bad?wisdom wrote:I don't think its possible to enjoy Samsara. Its possible to experience enjoyment, but if its Samsaric then its marked with attachment, craving, clinging, and suffering.
So enjoyment is possible, but enjoyment with attachment is not. It probably seems like a point of semantics, but its the difference between acting from a place of liberation and freedom and living in a gold gilt cage. Ultimately once you get disgusted with the cycle of existence the joy you feel from Samsaric activities diminishes. One day you find yourself doing things that once made you happy but you aren't happy at all, you're just doing it out of habit now, its just routine, you stop remembering why you even began to do it in the first place and even if you do remember it doesn't make sense anymore.
Meditate upon Bodhicitta when afflicted by disease
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Re: Enjoyment
It's a positive sign, but it will change.Johnny Dangerous wrote:Camus definitely understood the First Noble Truth...just not sure about the rest;)
I know what you are saying, even now there are things like that for me...however, at the same time I have periods where things feel, lighter I guess I would say, and it makes even daily tasks more pleasant, colors seem brighter, sounds are more interesting. Is this good or bad?wisdom wrote:I don't think its possible to enjoy Samsara. Its possible to experience enjoyment, but if its Samsaric then its marked with attachment, craving, clinging, and suffering.
So enjoyment is possible, but enjoyment with attachment is not. It probably seems like a point of semantics, but its the difference between acting from a place of liberation and freedom and living in a gold gilt cage. Ultimately once you get disgusted with the cycle of existence the joy you feel from Samsaric activities diminishes. One day you find yourself doing things that once made you happy but you aren't happy at all, you're just doing it out of habit now, its just routine, you stop remembering why you even began to do it in the first place and even if you do remember it doesn't make sense anymore.
Leaving samsara does not mean that appearances disappear. Your pots and pans are not samsara. The appearance of your pots and pans will always be there. They are neither good nor bad unto themselves.
Re: Enjoyment
There is experience beyond intellect. Why think "is it possible to enjoy"? Never experienced enjoyment?Johnny Dangerous wrote:Is it possible to enjoy the temporary happiness of Samsaric existence?
....
What do you think?
- ocean_waves
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Re: Enjoyment
Thank you ground!!! At some point we must honor the words of the Buddha and allow our own experience to teach us, along with the sutras and our teachers!ground wrote:There is experience beyond intellect. Why think "is it possible to enjoy"? Never experienced enjoyment?Johnny Dangerous wrote:Is it possible to enjoy the temporary happiness of Samsaric existence?
If so to what degree, and at what point are we clinging?
....
What do you think?
How does one realize the fourth noble truth and NOT experience pure joy???
"True seeing is called transcendence;
False seeing is worldliness:
Set aside both right and wrong,
And the nature of enlightenment is clear."
False seeing is worldliness:
Set aside both right and wrong,
And the nature of enlightenment is clear."
Re: Enjoyment
Seeking enjoyment, planing enjoyment, trying to maintain enjoyment, unhappy feeling when enjoyment subsides, happy feeling when enjoyment arises ... sense of self, I am enjoyment, enjoyment is mine, there is the right to enjoy, when there is enjoyment life is good, when there is no enjoyment life is badJohnny Dangerous wrote:If so to what degree, and at what point are we clinging?
Re: Enjoyment
I enjoy ordinary things a lot more than I used to. Is it because of growing older? Some bit of familiarity with practice? I can't say. I can, however, affirm the value in letting yourself GET DOWN.
- ocean_waves
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Re: Enjoyment
Mmmmm... Jikan, you are talking my language!!!!!!Jikan wrote: I enjoy ordinary things a lot more than I used to. Is it because of growing older? Some bit of familiarity with practice? I can't say. I can, however, affirm the value in letting yourself GET DOWN.
"True seeing is called transcendence;
False seeing is worldliness:
Set aside both right and wrong,
And the nature of enlightenment is clear."
False seeing is worldliness:
Set aside both right and wrong,
And the nature of enlightenment is clear."
Re: Enjoyment
That's goovy, can you dig it?Jikan wrote: I enjoy ordinary things a lot more than I used to. Is it because of growing older? Some bit of familiarity with practice? I can't say. I can, however, affirm the value in letting yourself GET DOWN.
Re: Enjoyment
Johnny Dangerous wrote:Camus definitely understood the First Noble Truth...just not sure about the rest;)
I know what you are saying, even now there are things like that for me...however, at the same time I have periods where things feel, lighter I guess I would say, and it makes even daily tasks more pleasant, colors seem brighter, sounds are more interesting. Is this good or bad?wisdom wrote:I don't think its possible to enjoy Samsara. Its possible to experience enjoyment, but if its Samsaric then its marked with attachment, craving, clinging, and suffering.
So enjoyment is possible, but enjoyment with attachment is not. It probably seems like a point of semantics, but its the difference between acting from a place of liberation and freedom and living in a gold gilt cage. Ultimately once you get disgusted with the cycle of existence the joy you feel from Samsaric activities diminishes. One day you find yourself doing things that once made you happy but you aren't happy at all, you're just doing it out of habit now, its just routine, you stop remembering why you even began to do it in the first place and even if you do remember it doesn't make sense anymore.
Sounds like a good thing to me. When my connection to the rhythm of the universe feels strong, when I'm in harmony with it, my life force is stronger. I have more energy, feel more cheerful and positive about everything. Not only do I enjoy things I like more, things I don't like bother me less.
- Johnny Dangerous
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Re: Enjoyment
Jikan wrote:
I enjoy ordinary things a lot more than I used to. Is it because of growing older? Some bit of familiarity with practice? I can't say. I can, however, affirm the value in letting yourself GET DOWN.
Bootsie and George get a big
Meditate upon Bodhicitta when afflicted by disease
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
- Quiet Heart
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- Location: Bangkok Thailand
Re: Enjoyment
Johnny:
There's a Buddhist "teaching story" .... rather like a Koan with a moral I guess .... that has some relevance to your question on "enjoyment" in a world of Samsara. It goes something like this.
A monk is traveling on a road through a jungle area.
He comes to a part of the road that winds uphill through that jungle.
As he climbs the hill he hears a Tiger. Up in front of him, coming toward him down the road is a hungery Tiger.
The monk sees a vine hanging off a nearby cliff. Thinking quickly he grabs that vine and swings out over the cliff and lowers himself off the road still clinging on to that vine, The Tiger above him looks down on him. For the mpment he's safe.
Then down below him on the road he hears another Tiger. It is also looking up at him .... there's no escape there.
So the monk hangs there unable to go up or down. Then a small mouse comes out of a hole above him, and begins nibbling on the very vine the monk is clinging to. The vine is starting to unravel becausr of that mouse's nibbling on it.
Looking around for some way of escape the monk spots a bunch of grapes on a nearby vine. They look nearly ripe and look delicious.
Stretching out, he picks a few grapes. He put's one grape into his mouth to taste it.
Delicious! Delicious!
Shame on you Shakyamuni for setting the precedent of leaving home.
Did you think it was not there--
in your wife's lovely face
in your baby's laughter?
Did you think you had to go elsewhere (simply) to find it?
from - Judyth Collin
The Layman's Lament
From What Book, 1998, p. 52
Edited by Gary Gach
Did you think it was not there--
in your wife's lovely face
in your baby's laughter?
Did you think you had to go elsewhere (simply) to find it?
from - Judyth Collin
The Layman's Lament
From What Book, 1998, p. 52
Edited by Gary Gach
- Karma Dondrup Tashi
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Re: Enjoyment
Shake your Budai! This guy looks like he's enjoying himself, anyway:Jikan wrote:GET DOWN.
It has been the misfortune (not, as these gentlemen think it, the glory) of this age that everything is to be discussed. Edmund Burke, Reflections on the Revolution in France.