Degenerate age
- tomschwarz
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Degenerate age
Hello brothers and sisters,
This idea that we were born in a degenerate age has always intrigued me. Of course any verbal theory has limitations and becomes meaningless as the ever expanding context dwarfs the context in which the theory was devined.
https://en.m.wikipedia.org/wiki/Three_Ages_of_Buddhism
In that spirit, my questions are:
1) if this is the degenerate age, what was the age of the dinosaurs?
2) can't there be really different things going on in one age?
This idea that we were born in a degenerate age has always intrigued me. Of course any verbal theory has limitations and becomes meaningless as the ever expanding context dwarfs the context in which the theory was devined.
https://en.m.wikipedia.org/wiki/Three_Ages_of_Buddhism
In that spirit, my questions are:
1) if this is the degenerate age, what was the age of the dinosaurs?
2) can't there be really different things going on in one age?
i dedicate this post to your happiness, the causes of your happiness, the absence of your suffering the causes of the absence of your suffering that we may not have too much attachment nor aversion. SAMAYAMANUPALAYA
Re: Degenerate age
'Commit not a single unwholesome action,
Cultivate a wealth of virtue,
To tame this mind of ours,
This is the teaching of the Buddha.'
I cannot answer the questions, maybe others can it better.
But in order to stop suffering and awaken for the sake of all in degenerating time, is conduct crucial.
Guru Rinpoche:
Cultivate a wealth of virtue,
To tame this mind of ours,
This is the teaching of the Buddha.'
I cannot answer the questions, maybe others can it better.
But in order to stop suffering and awaken for the sake of all in degenerating time, is conduct crucial.
Guru Rinpoche:
“Though the view should be as vast as the sky, keep your conduct as fine as barley flour.
‘View like the sky’ means that nothing is held onto in any way whatsoever. You are not stuck anywhere at all. In other words, there is no discrimination as to what to accept and what to reject; no line is drawn separating one thing from another. ‘Conduct as fine as barley flour’ means that there is good and evil, and one needs to differentiate between the two. Give up negative deeds; practice the Dharma. In your behaviour, in your conduct, it is necessary to accept and reject.”
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Re: Degenerate age
Cakkavatti Sutta: The Wheel-turning Emperor
Translator's Introduction
The body of this sutta consists of a narrative illustrating the power of skillful action.
In the past, unskillful behavior was unknown among the human race. As a result, people lived for an immensely long time — 80,000 years — endowed with great beauty, wealth, pleasure, and strength. Over the course of time, though, they began behaving in various unskillful ways. This caused the human life span gradually to shorten, to the point where it now stands at 100 years, with human beauty, wealth, pleasure, and strength decreasing proportionately. In the future, as morality continues to degenerate, human life will continue to shorten to the point were the normal life span is 10 years, with people reaching sexual maturity at five. "Among those human beings, the ten courses of action (see AN 10.176) will have entirely disappeared... The word 'skillful' will not exist, so from where will there be anyone who does what is skillful? Those who lack the honorable qualities of motherhood, fatherhood, contemplative-hood, & brahman-hood will be the ones who receive homage... Fierce hatred will arise, fierce malevolence, fierce rage, & murderous thoughts: mother for child, child for mother, father for child, child for father, brother for sister, sister for brother." Ultimately, conditions will deteriorate to the point of a "sword-interval," in which swords appear in the hands of all human beings, and they hunt one another like game. A few people, however, will take shelter in the wilderness to escape the carnage, and when the slaughter is over, they will come out of hiding and resolve to take up a life of skillful and virtuous action again. With the recovery of virtue, the human life span will gradually increase again until it reaches 80,000 years, with people attaining sexual maturity at 500. Only three diseases will be known at that time: desire, lack of food, and old age. Another Buddha — Metteyya (Maitreya) — will gain Awakening, his monastic Sangha numbering in the thousands. The greatest king of the time, Sankha, will go forth into homelessness and attain arahantship under Metteyya's guidance.
The story, after chronicling the ups and downs of human wealth, life span, etc., concludes with the following lesson on kamma and skillful action.
http://www.accesstoinsight.org/tipitaka ... .than.html
Yuga
https://en.wikipedia.org/wiki/Yuga
Translator's Introduction
The body of this sutta consists of a narrative illustrating the power of skillful action.
In the past, unskillful behavior was unknown among the human race. As a result, people lived for an immensely long time — 80,000 years — endowed with great beauty, wealth, pleasure, and strength. Over the course of time, though, they began behaving in various unskillful ways. This caused the human life span gradually to shorten, to the point where it now stands at 100 years, with human beauty, wealth, pleasure, and strength decreasing proportionately. In the future, as morality continues to degenerate, human life will continue to shorten to the point were the normal life span is 10 years, with people reaching sexual maturity at five. "Among those human beings, the ten courses of action (see AN 10.176) will have entirely disappeared... The word 'skillful' will not exist, so from where will there be anyone who does what is skillful? Those who lack the honorable qualities of motherhood, fatherhood, contemplative-hood, & brahman-hood will be the ones who receive homage... Fierce hatred will arise, fierce malevolence, fierce rage, & murderous thoughts: mother for child, child for mother, father for child, child for father, brother for sister, sister for brother." Ultimately, conditions will deteriorate to the point of a "sword-interval," in which swords appear in the hands of all human beings, and they hunt one another like game. A few people, however, will take shelter in the wilderness to escape the carnage, and when the slaughter is over, they will come out of hiding and resolve to take up a life of skillful and virtuous action again. With the recovery of virtue, the human life span will gradually increase again until it reaches 80,000 years, with people attaining sexual maturity at 500. Only three diseases will be known at that time: desire, lack of food, and old age. Another Buddha — Metteyya (Maitreya) — will gain Awakening, his monastic Sangha numbering in the thousands. The greatest king of the time, Sankha, will go forth into homelessness and attain arahantship under Metteyya's guidance.
The story, after chronicling the ups and downs of human wealth, life span, etc., concludes with the following lesson on kamma and skillful action.
http://www.accesstoinsight.org/tipitaka ... .than.html
Yuga
https://en.wikipedia.org/wiki/Yuga
I participate in this forum using Google Translator. https://translate.google.com.br/
http://www.acessoaoinsight.net/
http://www.acessoaoinsight.net/
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Re: Degenerate age
Lucas Oliveira wrote:Cakkavatti Sutta: The Wheel-turning Emperor
... In the future, as morality continues to degenerate, human life will continue to shorten to the point were the normal life span is 10 years, with people reaching sexual maturity at five. "Among those human beings, the ten courses of action (see AN 10.176) will have entirely disappeared... The word 'skillful' will not exist, so from where will there be anyone who does what is skillful? Those who lack the honorable qualities of motherhood, fatherhood, contemplative-hood, & brahman-hood will be the ones who receive homage... Fierce hatred will arise, fierce malevolence, fierce rage, & murderous thoughts: mother for child, child for mother, father for child, child for father, brother for sister, sister for brother." Ultimately, conditions will deteriorate to the point of a "sword-interval," in which swords appear in the hands of all human beings, and they hunt one another like game...
Sounds just like the entire middle-age and early renaisance in europe -in the western history time-period terms-, where people lived very short lives and killed each other for power, wealth, confusion, plots and so -even between relatives-.
am i too optimistic? i really hope not.
tomschwarz wrote:
In that spirit, my questions are:
1) if this is the degenerate age, what was the age of the dinosaurs?
2) can't there be really different things going on in one age?
in the rumination of the idea, i think that dinosaurs were something like animals, and that time was an empty human realm in this world -just like there are pure realms where are no hells, animals, hungry ghosts nor asuras-
so, i feel that the Blessed-One only concerns about the Dharma time periods where humans exists.
in afterthought, in the Lotus Sutra the Blessed-One was visited by another Blessed-One's student from another world, so there are other worlds -planets- whith life -which seems to be obvious but not prooven by sciences-. Curious, ETs existence came to human buddhist knowledge since the mahaparinirvana of the Buddha but not the dinosaurs, and the ETs does not came to human scientific knowledge and the dinosaurs did came.
this also makes me think that the Blessed-One only concerns about the Dharma in time periods where humans exists.
Also makes me think that there are other worlds -infinite planets, since universe size is still a deduction or induction- where we can reborn.
in the surangama sutra the Blessed-One explains the great fire and the deva plains that are not destroyed. So there is an end of the world -planet-. And explains about the fall of a confused deva who rebirths memoryless in the inmediate lower plane in total lonelyness, and due to the karma of other beings that appears in the diferent planes of that world that naturally developed -just like the confused deva plane- making him believe that he created them in his desire -like objects-.
This makes me think that this that we call "the world" develops through our desire, just like the devas create objects. Maybe that's why the desire realms are all destroyed during the great fire, and why we see the world as an object perceibed by a subject -our duality vision-.
wow this made me turn in a wheel. i feel that your question is valid due to the confidence -in the perfect knowledge sense- to keep in the buddhadharma, and might try to elucidate it one day when i'm capable.
and so, what do you mean by "different things going on in one age"? if it's a question related to dinosaurs, appears that we can go from a world to another -between planets- while transmigrating, where our karma fits the conditions to manifest, so kaliyuga is happening in many worlds.
or maybe the little cosmology explained by the Blessed-One is only an expedient, an skillfull mean.
or maybe i'm wrong haha.
Proof of anything will come in time.
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Re: Degenerate age
27. A Book of Genesis
There comes a time, Vāseṭṭha, when, sooner or later, after the lapse of a long, long period, this world passes away. And when this happens, beings have mostly been reborn in the World of Radiance; and there they dwell, made of mind, feeding on rapture, self-luminous, traversing the air, continuing in glory; and thus they remain for a long, long period of time. There comes also a time, Vāseṭṭha, when sooner or later this world begins to re-evolve. When this happens, beings who had deceased from the World of Radiance, usually come to life as humans. And they become made of mind, feeding on rapture, self-luminous, traversing the air, continuing in glory, and remain thus for a long, long period of time.
Now at that time, all had become one world of water, dark, and of darkness that maketh blind. No moon nor sun appeared, no stars were seen, nor constellations, neither was night manifest nor day, neither months nor half-months, neither years nor seasons, neither female nor male. Beings were reckoned just as beings only. And to those beings, Vāseṭṭha, sooner or later after a long time, earth with its savour was spread out in the waters. Even as a scum forms on the surface of boiled milky rice that is cooling, so did the earth appear. It became endowed with colour, with odour, and with taste. Even as well-made ghee or pure butter, so was its colour; even as the flawless honey of the bee, so sweet was it.
Then, Vāseṭṭha, some being of greedy disposition, said: Lo now! what will this be? and tasted the savoury earth with his finger. He thus, tasting, became suffused with the savour, and craving entered into him. And other beings, following his example, tasted the savoury earth with their finger. They thus, tasting, became suffused with the savour, a craving entered into them. Then those beings began to feast on the savoury earth, breaking off lumps of it with their hands. And from the doing thereof the self-luminance of those beings faded away. As their self-luminance faded away, the moon and the sun became manifest. Thereupon star-shapes and constellations became manifest. Thereupon night and day became manifest, months too and half-months, the seasons and the years. Thus far then, Vāseṭṭha, did the world evolve again.
https://suttacentral.net/en/dn27
There comes a time, Vāseṭṭha, when, sooner or later, after the lapse of a long, long period, this world passes away. And when this happens, beings have mostly been reborn in the World of Radiance; and there they dwell, made of mind, feeding on rapture, self-luminous, traversing the air, continuing in glory; and thus they remain for a long, long period of time. There comes also a time, Vāseṭṭha, when sooner or later this world begins to re-evolve. When this happens, beings who had deceased from the World of Radiance, usually come to life as humans. And they become made of mind, feeding on rapture, self-luminous, traversing the air, continuing in glory, and remain thus for a long, long period of time.
Now at that time, all had become one world of water, dark, and of darkness that maketh blind. No moon nor sun appeared, no stars were seen, nor constellations, neither was night manifest nor day, neither months nor half-months, neither years nor seasons, neither female nor male. Beings were reckoned just as beings only. And to those beings, Vāseṭṭha, sooner or later after a long time, earth with its savour was spread out in the waters. Even as a scum forms on the surface of boiled milky rice that is cooling, so did the earth appear. It became endowed with colour, with odour, and with taste. Even as well-made ghee or pure butter, so was its colour; even as the flawless honey of the bee, so sweet was it.
Then, Vāseṭṭha, some being of greedy disposition, said: Lo now! what will this be? and tasted the savoury earth with his finger. He thus, tasting, became suffused with the savour, and craving entered into him. And other beings, following his example, tasted the savoury earth with their finger. They thus, tasting, became suffused with the savour, a craving entered into them. Then those beings began to feast on the savoury earth, breaking off lumps of it with their hands. And from the doing thereof the self-luminance of those beings faded away. As their self-luminance faded away, the moon and the sun became manifest. Thereupon star-shapes and constellations became manifest. Thereupon night and day became manifest, months too and half-months, the seasons and the years. Thus far then, Vāseṭṭha, did the world evolve again.
https://suttacentral.net/en/dn27
I participate in this forum using Google Translator. https://translate.google.com.br/
http://www.acessoaoinsight.net/
http://www.acessoaoinsight.net/
- tomschwarz
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Re: Degenerate age
....still reading through the amazing sutra on this thread..
and so, what do you mean by "different things going on in one age"? if it's a question related to dinosaurs, appears that we can go from a world to another -between planets- while transmigrating, where our karma fits the conditions to manifest, so kaliyuga is happening in many worlds.
But a brief answer to your question.... an "age" is something like a time interval with a start, stop, and duration. Unless all sentient beings are doing the exact same thing within that time interval, how can you characterize the behavior of all sentient beings in that age? At best its a gross generalization right?
Like right now, I see almost nothing degenerate in his holiness the tender hearted monk and dalai lama of tibet's behavior. Yet if you take for example Muslim people of Pakistan who kill their children because they married based on their own choice, I would say there is degenerate behavior.
i dedicate this post to your happiness, the causes of your happiness, the absence of your suffering the causes of the absence of your suffering that we may not have too much attachment nor aversion. SAMAYAMANUPALAYA
- KarmaOcean
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Re: Degenerate age
Hi Javier. I'm looking over the surangama sutra. I can't find the explanation of the great fire and deva plains that are not destroyed.javier.espinoza.t wrote:...in the surangama sutra the Blessed-One explains the great fire and the deva plains that are not destroyed. So there is an end of the world -planet-...
Could you help me locate it?
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Re: Degenerate age
predominant karma -not time- defines the characteristic of the age. due to many beings -as we- lack of merits and clarity, when rebirth in human body caused human condition became degenerated. so yes, it is a generalization but it means that our tendency is to decrease our merit and clarity due to our lack of merit and clarity, so we are trapped. in this context is HH -and many others emanations- who are not forced to rebirth, but do so for try to stop this tendency, and hopefully revert it.tomschwarz wrote:....still reading through the amazing sutra on this thread..
and so, what do you mean by "different things going on in one age"? if it's a question related to dinosaurs, appears that we can go from a world to another -between planets- while transmigrating, where our karma fits the conditions to manifest, so kaliyuga is happening in many worlds.
But a brief answer to your question.... an "age" is something like a time interval with a start, stop, and duration. Unless all sentient beings are doing the exact same thing within that time interval, how can you characterize the behavior of all sentient beings in that age? At best its a gross generalization right?
Like right now, I see almost nothing degenerate in his holiness the tender hearted monk and dalai lama of tibet's behavior. Yet if you take for example Muslim people of Pakistan who kill their children because they married based on their own choice, I would say there is degenerate behavior.
in analogy, think on a lotus flower. from the middle of shit, it grows up and blooms, this is the lotus flowers nature. we see lotus flower's seed grows from shit, is surrounded by shit, transforms shit into a nice form, and makes another flowers to appear too. emanations are like this.
that's how i understand it, i found that proof of tendency -karma in general- can be found in people's different behaviours
true dharma is inexpressible.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
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Re: Degenerate age
yes, im searching, hold in line hahaKarmaOcean wrote:Hi Javier. I'm looking over the surangama sutra. I can't find the explanation of the great fire and deva plains that are not destroyed.javier.espinoza.t wrote:...in the surangama sutra the Blessed-One explains the great fire and the deva plains that are not destroyed. So there is an end of the world -planet-...
Could you help me locate it?
true dharma is inexpressible.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
Re: Degenerate age
Or Christian people of Russia killing other people's children just because they are born in Syria...tomschwarz wrote: Yet if you take for example Muslim people of Pakistan who kill their children because they married based on their own choice, I would say there is degenerate behavior.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Degenerate age
Or Buddhist people of Burma killing the children of Muslim Rohingya just because they are Rohingya...
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Degenerate age
The list is endless really...
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
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Re: Degenerate age
javier.espinoza.t wrote:yes, im searching, hold in line hahaKarmaOcean wrote:Hi Javier. I'm looking over the surangama sutra. I can't find the explanation of the great fire and deva plains that are not destroyed.javier.espinoza.t wrote:...in the surangama sutra the Blessed-One explains the great fire and the deva plains that are not destroyed. So there is an end of the world -planet-...
Could you help me locate it?
i'm afraid this is not detailed in surangama sutra, i apologize for saying what's not true.
such explanation can be found where the surging of mahabrahma can be found, now i wonder where it was..
true dharma is inexpressible.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
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Re: Degenerate age
Remembering on what i've read i came to this resumejavier.espinoza.t wrote:javier.espinoza.t wrote:yes, im searching, hold in line hahaKarmaOcean wrote:
Hi Javier. I'm looking over the surangama sutra. I can't find the explanation of the great fire and deva plains that are not destroyed.
Could you help me locate it?
i'm afraid this is not detailed in surangama sutra, i apologize for saying what's not true.
such explanation can be found where the surging of mahabrahma can be found, now i wonder where it was..
http://www.accesstoinsight.org/lib/auth ... el414.html
, where on this matter Brahmajala Sutra is cited, not Surangama Sutra.
Again, i'm sorry.
speaking on the eternal god's wars and so... read a bit on mahabrahma's description by Buddha... have fun.
true dharma is inexpressible.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
Re: Degenerate age
Whatever age we live in, we are here now with the teachings available to us, so we need to practice those.tomschwarz wrote:Hello brothers and sisters,
This idea that we were born in a degenerate age has always intrigued me. Of course any verbal theory has limitations and becomes meaningless as the ever expanding context dwarfs the context in which the theory was devined.
https://en.m.wikipedia.org/wiki/Three_Ages_of_Buddhism
In that spirit, my questions are:
1) if this is the degenerate age, what was the age of the dinosaurs?
2) can't there be really different things going on in one age?
Kevin
- Ambrosius80
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Re: Degenerate age
I think this current age is "the beginning of the end" for morality and skillfullness, not to mention Buddhism. Modern people are obsessed with pursuing material and sensual things, and the value of money decides the value of human/animal life more and more each passing day.
At least people my age are pretty much occupied with casual sex, boozing up, consuming material things and getting new life experiences through traveling for example. Morality and ethics are seen as some old-fashioned relics standing in the way of all the "fun" stuff.
Furthermore, secular Buddhism and the whole "mindfulness" trend distorts the Dharma to the point it cannot be recognized anymore, preventing many from attaining liberation. This is because people pick and choose what to practice in Buddhism to suit their personal hopes and needs, especially nowadays. Even people genuinely interested in the Dharma will only get to know a distortion of the teachings in a few hundred years. This is my estimation at least.
After humanity has in this fashion used up its collective karma, the suffering of everyone will increase manifold. After this there will be a period of prosperity and morality again, but not for a long time. Mankind should realize it is up to us how bad and long will the suffering of the current Dharma Ending Age be. This cycle then repeats again and again.
What remains for us to do as Buddhists then? Stay true in your practice and be like a boat upon the ocean of suffering. That way it does not matter if we live in the True Dharma Age or the Dharma Ending Age. We have everything we need to practice right now, and it is up to us to do it.
At least people my age are pretty much occupied with casual sex, boozing up, consuming material things and getting new life experiences through traveling for example. Morality and ethics are seen as some old-fashioned relics standing in the way of all the "fun" stuff.
Furthermore, secular Buddhism and the whole "mindfulness" trend distorts the Dharma to the point it cannot be recognized anymore, preventing many from attaining liberation. This is because people pick and choose what to practice in Buddhism to suit their personal hopes and needs, especially nowadays. Even people genuinely interested in the Dharma will only get to know a distortion of the teachings in a few hundred years. This is my estimation at least.
After humanity has in this fashion used up its collective karma, the suffering of everyone will increase manifold. After this there will be a period of prosperity and morality again, but not for a long time. Mankind should realize it is up to us how bad and long will the suffering of the current Dharma Ending Age be. This cycle then repeats again and again.
What remains for us to do as Buddhists then? Stay true in your practice and be like a boat upon the ocean of suffering. That way it does not matter if we live in the True Dharma Age or the Dharma Ending Age. We have everything we need to practice right now, and it is up to us to do it.
"What we have now is the best. He who can never be satisfied is a poor man, no matter how much he owns.
What you have results from karmic causes that you created, and what you'll gain hinges on karmic causes that you're creating."
-Master Sheng Yen
What you have results from karmic causes that you created, and what you'll gain hinges on karmic causes that you're creating."
-Master Sheng Yen
Re: Degenerate age
Women in relationships, particularly when trying to leave, are much more likely to be murdered in America than Pakistan. Gun culture in America has a much higher body count. Nice try at some racist bullshit though. Degenerate age indeed.tomschwarz wrote:....still reading through the amazing sutra on this thread..
and so, what do you mean by "different things going on in one age"? if it's a question related to dinosaurs, appears that we can go from a world to another -between planets- while transmigrating, where our karma fits the conditions to manifest, so kaliyuga is happening in many worlds.
But a brief answer to your question.... an "age" is something like a time interval with a start, stop, and duration. Unless all sentient beings are doing the exact same thing within that time interval, how can you characterize the behavior of all sentient beings in that age? At best its a gross generalization right?
Like right now, I see almost nothing degenerate in his holiness the tender hearted monk and dalai lama of tibet's behavior. Yet if you take for example Muslim people of Pakistan who kill their children because they married based on their own choice, I would say there is degenerate behavior.
Re: Degenerate age
Some of my best friends are degenerates!
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
- tomschwarz
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Re: Degenerate age
Great inspiration! Yes we have all that we need to practice. Also true ))) to plan for a sail ride on the ocean of suffering. It's actually a great tool for happiness, lowering expectations )))) of course the solution of equanimity is quite stable -- if you like that sort of thing. That is a joke. I think that we all like equanimity, in the final analysis, well, ax can't really put that one in words: the relationship of equanimity and what we like. But my 3 cents: take that path.
About racism (the details of) great topic but need new thread.
About racism (the details of) great topic but need new thread.
i dedicate this post to your happiness, the causes of your happiness, the absence of your suffering the causes of the absence of your suffering that we may not have too much attachment nor aversion. SAMAYAMANUPALAYA