Hangesa/wagesa
Hangesa/wagesa
Can anyone tell me who created the hangesa/wagesa? http://www.onmarkproductions.com/html/d ... atues.html" onclick="window.open(this.href);return false; scroll down if you don't know what they are.
Gassho,
Seishin
Gassho,
Seishin
Re: Hangesa/wagesa
There was some discussion before on the topic of buddhist clothes here in Dharma wheel. There have been explanations about the Hangesa/Wagesa on some sites, can't find them anymore, as usual! Because it is used by all or most japanese sects there probably are different explanations for it. And because of the presence of modern world buddhism it seems that they have adapted in Japan and have changed its explanation and history.
An older explanation is that the word Gesa comes from Kesa/Kashaya, and it derives from a laybuddhist's white robe, and it really is the white robe, i.e. Kashaya of a layperson. They are in different colours, like white, golden and purple, the colours have symbolic meanings, gold for bodhisattva precepts, and purple is the colour for veteran or venerable laybuddhists. White is the traditional lay colour in indian Buddhism.
http://en.wikipedia.org/wiki/Kasaya_(clothing)
White robes have been used also in tibetan buddhism by lay buddhists, in early Nyingma, by Jetsun Mila, etc... The development of lay Kasaya into Gesa or Wangesa has probably taken place in Japan. I don't know if there is anything similar in Korean or Chinese buddhism ?
An older explanation is that the word Gesa comes from Kesa/Kashaya, and it derives from a laybuddhist's white robe, and it really is the white robe, i.e. Kashaya of a layperson. They are in different colours, like white, golden and purple, the colours have symbolic meanings, gold for bodhisattva precepts, and purple is the colour for veteran or venerable laybuddhists. White is the traditional lay colour in indian Buddhism.
http://en.wikipedia.org/wiki/Kasaya_(clothing)
White robes have been used also in tibetan buddhism by lay buddhists, in early Nyingma, by Jetsun Mila, etc... The development of lay Kasaya into Gesa or Wangesa has probably taken place in Japan. I don't know if there is anything similar in Korean or Chinese buddhism ?
svaha
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
Re: Hangesa/wagesa
Yes Aemilius, there are interesting developments of robes for both lay and monastics in Chinese Buddhism but as this is the Tendai forum and I have no answer to the OP, I shall stop here.
Re: Hangesa/wagesa
This is a good question. I don't have a specific enough answer. Seishin, if you get a chance to ask Ganshin, please let us know what he knows.
Re: Hangesa/wagesa
I have already asked but he's not sure. It's not incredibly important or anything. I had read somewhere (can't for the life of me remember where) that a Tendai monk (possibly Ennin?) created them whilst in China to avoid persecution. That they were easy to conceal under clothes.
Re: Hangesa/wagesa
Tendai robes as well as all Japanese buddhist robes come from the Korean/Chinese model. But I found a nice discussion of the development of the kesa here:
http://www.urbandharma.org/udharma10/robe.html" onclick="window.open(this.href);return false;
gassho
Rory
http://www.urbandharma.org/udharma10/robe.html" onclick="window.open(this.href);return false;
gassho
Rory
Namu Kanzeon Bosatsu
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
Re: Hangesa/wagesa
Thank you. She talks about the small Rakusu that is used in the Zen tradition, and she thinks that the development of Kashaya into Rakusu took place already in China. And the Rakusu is worn also by laity in the Zen schools. It would be easy to see how Rakusu was further simplified into Wagesa. But she doesn't go into that topic.
Wagesa is used also in the Shin or Pureland schools and the Nichiren schools.
The real story of the rakusu/wagesa is probably this one: At one time in chinese history buddhism was severely perscuted, monks and nuns were forced to become laity. To remind themselves of their buddhist vows they designed the Rakusu, which was worn unseen, under their normal garments.
(Information from a Soto Zen monk)
Wagesa is used also in the Shin or Pureland schools and the Nichiren schools.
The real story of the rakusu/wagesa is probably this one: At one time in chinese history buddhism was severely perscuted, monks and nuns were forced to become laity. To remind themselves of their buddhist vows they designed the Rakusu, which was worn unseen, under their normal garments.
(Information from a Soto Zen monk)
svaha
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
Re: Hangesa/wagesa
I've heard similar regarding the wagesa & the rakesu.
As far as the specifics of who and when the wagesa & hangesa, that's still an open question (although I haven't read the article Rory provided yet)
As far as the specifics of who and when the wagesa & hangesa, that's still an open question (although I haven't read the article Rory provided yet)
Re: Hangesa/wagesa
Thank you all for your answers. I guess it's one of those things that we shall never know. I like the hangesa and I think it's great for lay people also.
Gassho
Seishin
Gassho
Seishin
Re: Hangesa/wagesa
Don't give up too easily, the subject is far from finished.Seishin wrote:Thank you all for your answers. I guess it's one of those things that we shall never know. I like the hangesa and I think it's great for lay people also.
Gassho
Seishin
svaha
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
Re: Hangesa/wagesa
Wikipedia article about lay buddhists ( Upasaka and Upasika) says that Wagesa is lay kasaya/robe, or its symbolic form.
http://en.wikipedia.org/wiki/Up%C4%81sa ... 1sik%C4%81
http://en.wikipedia.org/wiki/Up%C4%81sa ... 1sik%C4%81
svaha
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
Re: Hangesa/wagesa
I heard the same story. I heard that Ennin kept rolling the robe collar over again and again so it would be easier to conceal.Seishin wrote:I have already asked but he's not sure. It's not incredibly important or anything. I had read somewhere (can't for the life of me remember where) that a Tendai monk (possibly Ennin?) created them whilst in China to avoid persecution. That they were easy to conceal under clothes.
Re: Hangesa/wagesa
Hi Guys,
I also heard the story that Ennin created the wakesa commonly used today. The story i heard was perhaps less poetic than some however. As I understood it Ennin designed the simple wakesa used today merely as a more 'managable' item of clothing than the larger traditional variants. I too am not sure where i came across this however so i will advise if i come across anything. Perhaps i shall asked Ara sensei, or Eikan and Ryodo sensei...
I also heard the story that Ennin created the wakesa commonly used today. The story i heard was perhaps less poetic than some however. As I understood it Ennin designed the simple wakesa used today merely as a more 'managable' item of clothing than the larger traditional variants. I too am not sure where i came across this however so i will advise if i come across anything. Perhaps i shall asked Ara sensei, or Eikan and Ryodo sensei...
"止觀明靜前代未聞"
(摩訶止觀)
"此妙法蓮花經者本地甚深之奧藏也"
( 法華玄義)
"觀心者空觀是般若假觀是解脫中觀是法身"
(法華文句)
(摩訶止觀)
"此妙法蓮花經者本地甚深之奧藏也"
( 法華玄義)
"觀心者空觀是般若假觀是解脫中觀是法身"
(法華文句)
Re: Hangesa/wagesa
Pilgrimage Guide of the Shingon School says that Wagesa originates from Buddha Shakyamuni's original robe, it wore down during the years till only a two inch wide strip of cloth was left.
http://shikokuhenro.10-yen.net/info/thesis.php#wagesa
Same story about the origin of the Wagesa is found in Shugendo for Sissies
http://www.shugendo.org/Pages/henro-tabi.html
http://shikokuhenro.10-yen.net/info/thesis.php#wagesa
Same story about the origin of the Wagesa is found in Shugendo for Sissies
http://www.shugendo.org/Pages/henro-tabi.html
svaha
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)
"All human beings are born free and equal in dignity and rights.
They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Sarvē mānavāḥ svatantrāḥ samutpannāḥ vartantē api ca, gauravadr̥śā adhikāradr̥śā ca samānāḥ ēva vartantē. Ētē sarvē cētanā-tarka-śaktibhyāṁ susampannāḥ santi. Api ca, sarvē’pi bandhutva-bhāvanayā parasparaṁ vyavaharantu."
Universal Declaration of Human Rights, Article 1. (in english and sanskrit)