Madyamika Sautrantika vs Prasangika
- conebeckham
- Posts: 5715
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- Location: Bay Area, CA, USA
Re: Madyamika Sautrantika vs Prasangika
I know that text isn't Madhyamika, Namdrol....also understand how Mipham labors to make it non-contradictory....I recall that Khenpo Shenga's commentary on this particular text was based on Vasubhandu, per the forward...not Buddhapalita.
Perhaps he uses Budhapalita as a source for the true madhyamika works?
Perhaps he uses Budhapalita as a source for the true madhyamika works?
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
Re: Madyamika Sautrantika vs Prasangika
Right, we are not communicating well. Khenpo Shenga's commentary on MMK has not been published yet.conebeckham wrote:I know that text isn't Madhyamika, Namdrol....also understand how Mipham labors to make it non-contradictory....I recall that Khenpo Shenga's commentary on this particular text was based on Vasubhandu, per the forward...not Buddhapalita.
Perhaps he uses Budhapalita as a source for the true madhyamika works?
His commmentry on the dharmadharmata vibhanga is based on Vasubandhu. It also presents Mipham's side by side. Mipham's attempt to reconcile DDV with Madhyamaka is exactly the kind of Tibetan exegesis that muddies the water because Mipham uses a couple of linguistic sleights of hand that are possible in Tibetan (suggesting that if you substitute rnam par snang ba for rnam par rig pa (vijñapti) the text can the be read as Madhyamaka text) and are completely impossible in Sanskrit.
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Madyamika Sautrantika vs Prasangika
Thanks, Namdrol--that's really interesting! Didn't know about that linguistic sleight-of-hand, and that's something most of us would never catch..... And a good example of why you stress the importance of the root (Indian) texts.
Do you know if Khenpo Shenga's commentary to MMK is in the works for publication in translation?
Also, off-topic I know, but w/ regard to Maitreya's Five Treatises, Are you familiar with this?
http://www.amazon.com/Universal-Discour ... 282&sr=1-1" onclick="window.open(this.href);return false;
I think Thurman was the head translator. I'm wondering if it's a good translation? (Perhaps a thread about JamChoDeNga in translation may be a good idea...)
Do you know if Khenpo Shenga's commentary to MMK is in the works for publication in translation?
Also, off-topic I know, but w/ regard to Maitreya's Five Treatises, Are you familiar with this?
http://www.amazon.com/Universal-Discour ... 282&sr=1-1" onclick="window.open(this.href);return false;
I think Thurman was the head translator. I'm wondering if it's a good translation? (Perhaps a thread about JamChoDeNga in translation may be a good idea...)
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
Re: Madyamika Sautrantika vs Prasangika
conebeckham wrote:Thanks, Namdrol--that's really interesting! Didn't know about that linguistic sleight-of-hand, and that's something most of us would never catch..... And a good example of why you stress the importance of the root (Indian) texts.
Do you know if Khenpo Shenga's commentary to MMK is in the works for publication in translation?
Also, off-topic I know, but w/ regard to Maitreya's Five Treatises, Are you familiar with this?
http://www.amazon.com/Universal-Discour ... 282&sr=1-1" onclick="window.open(this.href);return false;
I think Thurman was the head translator. I'm wondering if it's a good translation? (Perhaps a thread about JamChoDeNga in translation may be a good idea...)
It's a little wierd in my opinion, but it is consistent in its wierdness and scholarly.
- gad rgyangs
- Posts: 1142
- Joined: Sat Nov 05, 2011 4:53 pm
Re: Madyamika Sautrantika vs Prasangika
Speaking of which, Brother Namdrol, Lotsawa Namdrol, where are your translations????. Isn't it time to make a contribution? What are you waiting for? (certainly not a six figure advance from snowlion, i hope). With your experience, expertise and insight, how can you hide your light under a basket? If you dont want to make translations and give them away, and cant or wont deal with publishers, then just make pdfs and sell them on Lulu or Amazon. I'd buy every single one. I mean, come on, bro, daylight's burning. death is certain but the time is uncertain....you know the drill.Namdrol wrote: Khenpo Shenga's commentary on MMK has not been published yet.
Thoroughly tame your own mind.
This is (possibly) the teaching of Buddha.
"I must finally conclude that this proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind."
- Descartes, 2nd Meditation 25
This is (possibly) the teaching of Buddha.
"I must finally conclude that this proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind."
- Descartes, 2nd Meditation 25
Re: Madyamika Sautrantika vs Prasangika
gad rgyangs wrote:Speaking of which, Brother Namdrol, Lotsawa Namdrol, where are your translations????. Isn't it time to make a contribution? What are you waiting for? (certainly not a six figure advance from snowlion, i hope). With your experience, expertise and insight, how can you hide your light under a basket? If you dont want to make translations and give them away, and cant or wont deal with publishers, then just make pdfs and sell them on Lulu or Amazon. I'd buy every single one. I mean, come on, bro, daylight's burning. death is certain but the time is uncertain....you know the drill.Namdrol wrote: Khenpo Shenga's commentary on MMK has not been published yet.
I want to make sure my mango not only looks ripe, but is in fact ripe.
Re: Madyamika Sautrantika vs Prasangika
We can digest not quite ripened mango.Namdrol wrote:gad rgyangs wrote:Speaking of which, Brother Namdrol, Lotsawa Namdrol, where are your translations????. Isn't it time to make a contribution? What are you waiting for? (certainly not a six figure advance from snowlion, i hope). With your experience, expertise and insight, how can you hide your light under a basket? If you dont want to make translations and give them away, and cant or wont deal with publishers, then just make pdfs and sell them on Lulu or Amazon. I'd buy every single one. I mean, come on, bro, daylight's burning. death is certain but the time is uncertain....you know the drill.Namdrol wrote: Khenpo Shenga's commentary on MMK has not been published yet.
I want to make sure my mango not only looks ripe, but is in fact ripe.
Kirt
“Where do atomic bombs come from?”
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”
"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.
"Only you can make your mind beautiful."
HH Chetsang Rinpoche
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”
"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.
"Only you can make your mind beautiful."
HH Chetsang Rinpoche
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Madyamika Sautrantika vs Prasangika
I try to grow Mango, and end up with Guava.
So, there you go.
So, there you go.
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
Re: Madyamika Sautrantika vs Prasangika
I will take your suggestion here, Namdrol.Namdrol wrote: I think it is better to stick to Nagarajuna and Aryadeva. Nagarjuna and Arydeva are straighyforward and easy to understand. This is the "pedagogical tradition" of Khenpo Shenga.
I have been studying Chandrakirti's madhyamakavatara, by way of a very lengthy and detailed teaching given by Dzongsar Khyentse Jamyang Rinpoche (pdf format). It is quite "meaty", and somewhat challenging. But of course, like was mentioned some of the commentary/teaching is done according to the Tibetan Shedra tradition, though I feel Rinpoche tries to keep it to its original form, rather then taking the positions of the various lineages or schools.
Has anyone studied this? Comments? (BTW, I found this much easier to digest than Mipham's commentary)
Is Chandrakirti perhaps not the best angle to take here? Do you feel that Nagarjuna/Aryadeva might present things in an easier format as suggested earlier? Can someone recommend a good starting point in terms of nagarjuna (ie. books/commentaries)
thanks,
Terma
Re: Madyamika Sautrantika vs Prasangika
Candra is fine too, but not as essential.Terma wrote:I will take your suggestion here, Namdrol.Namdrol wrote: I think it is better to stick to Nagarajuna and Aryadeva. Nagarjuna and Arydeva are straighyforward and easy to understand. This is the "pedagogical tradition" of Khenpo Shenga.
I have been studying Chandrakirti's madhyamakavatara, by way of a very lengthy and detailed teaching given by Dzongsar Khyentse Jamyang Rinpoche (pdf format). It is quite "meaty", and somewhat challenging. But of course, like was mentioned some of the commentary/teaching is done according to the Tibetan Shedra tradition, though I feel Rinpoche tries to keep it to its original form, rather then taking the positions of the various lineages or schools.
Has anyone studied this? Comments? (BTW, I found this much easier to digest than Mipham's commentary)
Is Chandrakirti perhaps not the best angle to take here? Do you feel that Nagarjuna/Aryadeva might present things in an easier format as suggested earlier? Can someone recommend a good starting point in terms of nagarjuna (ie. books/commentaries)
thanks,
Terma
Re: Madyamika Sautrantika vs Prasangika
As you probably know, it's a somewhat common experience. Some people find the epistemologically based stage-by-stage method explained in Kamalaśīla's Bhāvanākramas and Vimalamitra's Kramaprāveśikabhāvanārtha to be more convincing.Jinzang wrote:Generally speaking, I find the arguments tortured and difficult to follow. As an example, the critique of motion in the second chapter of the MMK, which starts out clearly (if not convincingly) but quickly goes downhill.
Meditation and the Concept of Insight in Kamalaśīla's Bhāvanākramas
Mādhyamika and Epistemology: A Study of Kamalaśīla's Method for Proving the Voidness of all Dharmas
The Stages of Meditation by Vimalamitra
In The Center of the Sunlit Sky, pp. 295-310, Karl B. gives a detailed explanation of these progressive stages of insight meditation.
Re: Madyamika Sautrantika vs Prasangika
Nice find.
Do you happen to know if this treatise is from the view of Mahayana in general, Tantra, or Dzogchen?
Re: Madyamika Sautrantika vs Prasangika
It's a fairly short sūtrayāna stages of meditation treatise, similar in view and presentation to Kamalaśīla's Second Bhāvanākrama. It also has a lengthy section of sūtra quotations at the end emphasizing the importance of solitary meditation practice.Lhug-Pa wrote:Nice find.
Do you happen to know if this treatise is from the view of Mahayana in general, Tantra, or Dzogchen?
Re: Madyamika Sautrantika vs Prasangika
Ah I see.
Thanks Jnana.
Well considering your response here, the two philosophies that you would likely find to be best for you, would be of the Mahamadhyamaka:
Prasangika-Madhyamaka
And:
Yogachara-Svatantrika-Madhyamaka or Yogacara-Svatantrika-Madhyamaka
So there's not necessarily any need to memorize the names of all the different philosophical schools.
Thanks Jnana.
catmoon wrote:
OMG I will NEVER be able to sort all this out. Where's my beads?
Om mani padme hum
Om mani padme hum
Om mani padme hum
Om mani padme hum
Om mani padme hum
Om mani padme hum
Om mani padme hum
Om mani padme hum
Om mani padme hum
Om mani padme hum
...
Well considering your response here, the two philosophies that you would likely find to be best for you, would be of the Mahamadhyamaka:
Prasangika-Madhyamaka
And:
Yogachara-Svatantrika-Madhyamaka or Yogacara-Svatantrika-Madhyamaka
So there's not necessarily any need to memorize the names of all the different philosophical schools.
Re: Madyamika Sautrantika vs Prasangika
Lhug-Pa wrote:Ah I see.
Well considering your response here, the two philosophies that you would likely find to be best for you, would be of the Mahamadhyamaka:
Prasangika-Madhyamaka
And:
Yogachara-Svatantrika-Madhyamaka or Yogacara-Svatantrika-Madhyamaka
I wonder tho, if I start digging into Pransangika-Madhyamaka, is that going to throw me into conflict with my foundation in Gelug orthodoxy?
Sergeant Schultz knew everything there was to know.
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Madyamika Sautrantika vs Prasangika
The "Orthodox Geluk" position is that they ARE Prasangika Madhyamika, actually.
I don't want to reopen this can of worms, but I think it depends on what you read, and whose presentation of "Prasangika Madhyamika" you're exposed to.
Frankly, I think the difference between the so-called Svatantrika- and Prasangika-distinctions is not terribly important to an understanding of the main point of Madhyamika.
I don't want to reopen this can of worms, but I think it depends on what you read, and whose presentation of "Prasangika Madhyamika" you're exposed to.
Frankly, I think the difference between the so-called Svatantrika- and Prasangika-distinctions is not terribly important to an understanding of the main point of Madhyamika.
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
Re: Madyamika Sautrantika vs Prasangika
Perfect example of how these designations don't mean much unless associated with a particular Tibetan master!catmoon wrote:Lhug-Pa wrote:Ah I see.
Well considering your response here, the two philosophies that you would likely find to be best for you, would be of the Mahamadhyamaka:
Prasangika-Madhyamaka
And:
Yogachara-Svatantrika-Madhyamaka or Yogacara-Svatantrika-Madhyamaka
I wonder tho, if I start digging into Pransangika-Madhyamaka, is that going to throw me into conflict with my foundation in Gelug orthodoxy?
Re: Madyamika Sautrantika vs Prasangika
While not important for a beginer It would be important for one whom is progressing through the grounds and paths and trying to distinguish which set of teachings confirm or negate Inherant existence as a requisite for fully abandoning Ignorance.conebeckham wrote:The "Orthodox Geluk" position is that they ARE Prasangika Madhyamika, actually.
I don't want to reopen this can of worms, but I think it depends on what you read, and whose presentation of "Prasangika Madhyamika" you're exposed to.
Frankly, I think the difference between the so-called Svatantrika- and Prasangika-distinctions is not terribly important to an understanding of the main point of Madhyamika.
Abandoning Dharma is, in the final analysis, disparaging the Hinayana because of the Mahayana; favoring the Hinayana on account of the Mahayana; playing off sutra against tantra; playing off the four classes of the tantras against each other; favoring one of the Tibetan schools—the Sakya, Gelug, Kagyu, or Nyingma—and disparaging the rest; and so on. In other words, we abandon Dharma any time we favor our own tenets and disparage the rest.
Liberation in the Palm of your hand~Kyabje Pabongkha Rinpoche.
Liberation in the Palm of your hand~Kyabje Pabongkha Rinpoche.
Re: Madyamika Sautrantika vs Prasangika
Yes, since you will discover that gelug "prasanga" is not the "prasanga" of the founder of Prasanga, Batsab Nyima Drag.catmoon wrote:
I wonder tho, if I start digging into Pransangika-Madhyamaka, is that going to throw me into conflict with my foundation in Gelug orthodoxy?
N
- conebeckham
- Posts: 5715
- Joined: Mon Jun 14, 2010 11:49 pm
- Location: Bay Area, CA, USA
Re: Madyamika Sautrantika vs Prasangika
First, we need only discuss the first two Paths--as the Path of Seeing, and everything above it, is predicated on direct experience, rather than conceptual frameworks or "sets of teachings."Caz wrote:While not important for a beginer It would be important for one whom is progressing through the grounds and paths and trying to distinguish which set of teachings confirm or negate Inherant existence as a requisite for fully abandoning Ignorance.conebeckham wrote:The "Orthodox Geluk" position is that they ARE Prasangika Madhyamika, actually.
I don't want to reopen this can of worms, but I think it depends on what you read, and whose presentation of "Prasangika Madhyamika" you're exposed to.
Frankly, I think the difference between the so-called Svatantrika- and Prasangika-distinctions is not terribly important to an understanding of the main point of Madhyamika.
So, if you feel the distinction between "so-called Svatantrika and Prasangika" is important, it would only be important for someone on the Paths of Accumulation and Preparation. Of course, even residing on the first path is a transmundane state, so I think it's only "beginners" in a sense who would be involved in these sorts of conceptual distinctions--i.e., people like us! (Apologies to any Bodhisattvas residing on the Dharma Wheel Ground....)
Madhyamika, truly understood, negates "existence." It also negates "nonexistence," and all other options. No need for the "inherent" qualifier, which is Tsong Khapa's (very helpful, at times) "novelty." (see Namdrol's comment re "Prasanga.") The Tibetan distinctions between Prasangika and Svatantrika, etc., are more about the methods by which analysis is undertaken.
དམ་པའི་དོན་ནི་ཤེས་རབ་ཆེ་བ་དང་།
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")
རྟོག་གེའི་ཡུལ་མིན་བླ་མའི་བྱིན་རླབས་དང་།
སྐལ་ལྡན་ལས་འཕྲོ་ཅན་གྱིས་རྟོགས་པ་སྟེ།
དེ་ནི་ཤེས་རབ་ལ་ནི་ལོ་རྟོག་སེལ།།
"Absolute Truth is not an object of analytical discourse or great discriminating wisdom,
It is realized through the blessing grace of the Guru and fortunate Karmic potential.
Like this, mistaken ideas of discriminating wisdom are clarified."
- (Kyabje Bokar Rinpoche, from his summary of "The Ocean of Definitive Meaning")