All true, sir. And also not to be forgotten, Charles Darwin was very much influenced by ‘the Scottish Enlightenment’, unlike Alfred Russel Wallace, who rejected it, and was rejected in turn.Malcolm wrote:The secular west is a natural consequence of the Scottish Enlightenment...
"Objectivity" and objective moral values
Re: "Objectivity" and objective moral values
'Only practice with no gaining idea' ~ Suzuki Roshi
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Re: "Objectivity" and objective moral values
Huh? At one point a decade ago I was a dilly-dally Deist(with the idea of unity of the phenomenon of universe and self),and checked out Deism forum. It seems the members were rather antagonistic towards atheism and found more resonance with Monotheistic religion followers such as Christians. At the very least they believe a Creator God as first cause(albeit rather hands off with the creation).Malcolm wrote: ↑Fri Jan 05, 2018 11:02 pmThe secular west is a natural consequence of the Scottish Enlightenment. In particular, it can be traced to the popularity of the rediscovery of Epicurean atheism in the writings of Lucretius's De rerum natura:Wayfarer wrote: ↑Fri Jan 05, 2018 10:33 pm
The whole issue that I am trying to understand is 'how did scientific materialism become a substitute for religion?' It's really not a simple thing to understand. The Secular West is the expression of a conditioning process which unfolded over millenia and has arrived at a state of - let's see - false consciousness. So I'm trying to understand how that happened, and I've read quite a bit on this subject. The 'rise of nominalism' is one component.
Deism was merely a polite name for 18th century atheists, and the term "nature's god" is just a term used for natural laws of physics and the like:Whilst human kind
Throughout the lands lay miserably crushed
Before all eyes beneath Religion- who
Would show her head along the region skies,
Glowering on mortals with her hideous face-
A Greek it was who first opposing dared
Raise mortal eyes that terror to withstand,
Whom nor the fame of Gods nor lightning's stroke
Nor threatening thunder of the ominous sky
Abashed; but rather chafed to angry zest
His dauntless heart to be the first to rend
The crossbars at the gates of Nature old.
And thus his will and hardy wisdom won;
And forward thus he fared afar, beyond
The flaming ramparts of the world, until
He wandered the unmeasurable All.
Whence he to us, a conqueror, reports
What things can rise to being, what cannot,
And by what law to each its scope prescribed,
Its boundary stone that clings so deep in Time.
Wherefore Religion now is under foot,
And us his victory now exalts to heaven.
https://www.npr.org/2014/07/13/33113385 ... atures-godRATH: So can you tell us - back in 1776, what did nature's God refer to?
STEWART: So nature's God is one - a deity that operates entirely through laws - natural laws - that are explicable. And we have to approach this god through the study of nature and also evidence and experience. So it's a dramatically different kind of deity from that you find in most revealed religions.
Re: "Objectivity" and objective moral values
This is a modern, reconstructed Deism. You should read the book written by Stewart. It is really interesting. He shows very clearly the Deism of Jefferson and Ethan Allen is just atheism.liuzg150181 wrote: ↑Sat Jan 06, 2018 6:00 pm
Huh? At one point a decade ago I was a dilly-dally Deist(with the idea of unity of the phenomenon of universe and self),and checked out Deism forum. It seems the members were rather antagonistic towards atheism and found more resonance with Monotheistic religion followers such as Christians. At the very least they believe a Creator God as first cause(albeit rather hands off with the creation).
Stewart, Matthew. Nature's God: The Heretical Origins of the American Republic (p. 80). W. W. Norton & Company. Kindle Edition.The real story of America’s philosophical origins properly begins in ancient Greece, and its first protagonist is the most famous atheist in the history of modern thought.
It is also important to recall that Candrakīrit quips in the Prasannapāda that the primary difference between materialists of his day and Madhyamakas is that materialists rejected karma, while Madhyamakas accepted it.
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Re: "Objectivity" and objective moral values
I see,basically just like "secular Buddhism"......Malcolm wrote: ↑Sat Jan 06, 2018 6:22 pmThis is a modern, reconstructed Deism. You should read the book written by Stewart. It is really interesting. He shows very clearly the Deism of Jefferson and Ethan Allen is just atheism.liuzg150181 wrote: ↑Sat Jan 06, 2018 6:00 pm
Huh? At one point a decade ago I was a dilly-dally Deist(with the idea of unity of the phenomenon of universe and self),and checked out Deism forum. It seems the members were rather antagonistic towards atheism and found more resonance with Monotheistic religion followers such as Christians. At the very least they believe a Creator God as first cause(albeit rather hands off with the creation).
Stewart, Matthew. Nature's God: The Heretical Origins of the American Republic (p. 80). W. W. Norton & Company. Kindle Edition.The real story of America’s philosophical origins properly begins in ancient Greece, and its first protagonist is the most famous atheist in the history of modern thought.
It is also important to recall that Candrakīrit quips in the Prasannapāda that the primary difference between materialists of his day and Madhyamakas is that materialists rejected karma, while Madhyamakas accepted it.
Btw,had googled abt the book and the author,sound interesting. Shall read it if i have the chance.
Re: "Objectivity" and objective moral values
Secular Buddhists reject karma and rebirth, unlike Madhyamikas. But it would not be wrong to call Buddhadharma the deism of ancient India.liuzg150181 wrote: ↑Sun Jan 07, 2018 4:23 pmI see,basically just like "secular Buddhism"......Malcolm wrote: ↑Sat Jan 06, 2018 6:22 pmThis is a modern, reconstructed Deism. You should read the book written by Stewart. It is really interesting. He shows very clearly the Deism of Jefferson and Ethan Allen is just atheism.liuzg150181 wrote: ↑Sat Jan 06, 2018 6:00 pm
Huh? At one point a decade ago I was a dilly-dally Deist(with the idea of unity of the phenomenon of universe and self),and checked out Deism forum. It seems the members were rather antagonistic towards atheism and found more resonance with Monotheistic religion followers such as Christians. At the very least they believe a Creator God as first cause(albeit rather hands off with the creation).
Stewart, Matthew. Nature's God: The Heretical Origins of the American Republic (p. 80). W. W. Norton & Company. Kindle Edition.The real story of America’s philosophical origins properly begins in ancient Greece, and its first protagonist is the most famous atheist in the history of modern thought.
It is also important to recall that Candrakīrit quips in the Prasannapāda that the primary difference between materialists of his day and Madhyamakas is that materialists rejected karma, while Madhyamakas accepted it.
Btw,had googled abt the book and the author,sound interesting. Shall read it if i have the chance.
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Re: "Objectivity" and objective moral values
Very interesting PoV,since BuddhaDharma rejects first cause,including an eternal ontological Creator God whiling acknowledging and respecting(though not taking refuge) Vedic/Hindu deities as samsaric being?Malcolm wrote: ↑Sun Jan 07, 2018 4:53 pmSecular Buddhists reject karma and rebirth, unlike Madhyamikas. But it would not be wrong to call Buddhadharma the deism of ancient India.liuzg150181 wrote: ↑Sun Jan 07, 2018 4:23 pmI see,basically just like "secular Buddhism"......Malcolm wrote: ↑Sat Jan 06, 2018 6:22 pm
This is a modern, reconstructed Deism. You should read the book written by Stewart. It is really interesting. He shows very clearly the Deism of Jefferson and Ethan Allen is just atheism.
Stewart, Matthew. Nature's God: The Heretical Origins of the American Republic (p. 80). W. W. Norton & Company. Kindle Edition.
It is also important to recall that Candrakīrit quips in the Prasannapāda that the primary difference between materialists of his day and Madhyamakas is that materialists rejected karma, while Madhyamakas accepted it.
Btw,had googled abt the book and the author,sound interesting. Shall read it if i have the chance.
Re: "Objectivity" and objective moral values
liuzg150181 wrote: ↑Sun Jan 07, 2018 5:07 pmVery interesting PoV,since BuddhaDharma rejects first cause,including an eternal ontological Creator God whiling acknowledging and respecting(though not taking refuge) Vedic/Hindu deities as samsaric being?Malcolm wrote: ↑Sun Jan 07, 2018 4:53 pmSecular Buddhists reject karma and rebirth, unlike Madhyamikas. But it would not be wrong to call Buddhadharma the deism of ancient India.liuzg150181 wrote: ↑Sun Jan 07, 2018 4:23 pm
I see,basically just like "secular Buddhism"......
Btw,had googled abt the book and the author,sound interesting. Shall read it if i have the chance.
Those who followed Epicurean philosophy closely also rejected creation by a creator:
Book V, De rerum naturaThat in no wise the nature of all things
For us was fashioned by a power divine-
Jefferson owned five copies of this book, and wrote a famous letter, I too am an Epicurean, in 1819.
Re: "Objectivity" and objective moral values
Wouldn't Carvaka be a lot closer to Epicureanism?
I still think Pyrrhonism is the closest Hellenistic philosophy to Buddhism. Pyrrho went to India with Alexander, studied with sravakas there. He had the tetralemma, he points out that Dogmatists who affirm things (Stoics) and who deny things (Epicureans) both talk past one another, and that one cannot really pick either. Not exactly Madhyamaka but closer to it than affirming or denying phenomena. Also, Pyrrhonists use the famous story of Apelles to illustrate how just like Apelles serendipitously managed to paint the horse's mouth foam by throwing his paint brush after giving up, Pyrrhonists found ataraxia by giving up trying to follow some dogmatic philosophy and instead opposing them all to one another.
I still think Pyrrhonism is the closest Hellenistic philosophy to Buddhism. Pyrrho went to India with Alexander, studied with sravakas there. He had the tetralemma, he points out that Dogmatists who affirm things (Stoics) and who deny things (Epicureans) both talk past one another, and that one cannot really pick either. Not exactly Madhyamaka but closer to it than affirming or denying phenomena. Also, Pyrrhonists use the famous story of Apelles to illustrate how just like Apelles serendipitously managed to paint the horse's mouth foam by throwing his paint brush after giving up, Pyrrhonists found ataraxia by giving up trying to follow some dogmatic philosophy and instead opposing them all to one another.
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Re: "Objectivity" and objective moral values
There's a thread on this on the other wheel, from three years ago, if you're interested - https://dhammawheel.com/viewtopic.php?f=12&t=22563
Kim
Re: "Objectivity" and objective moral values
Pyrrhonism: How the Ancient Greeks Reinvented Buddhism (Studies in Comparative Philosophy and Religion) https://www.amazon.com/dp/0739125079/re ... uAbRRBE0MA
On my to-read list.
On my to-read list.
'Only practice with no gaining idea' ~ Suzuki Roshi
Re: "Objectivity" and objective moral values
That thread talks more about Stoicism. They also don't mention the similarities between Madhyamaka and Pyrrhonism, which I guess would be expected of Theravadins. I read the Adrian Kuzminski book years ago, I liked it.Kim O'Hara wrote: ↑Sun Jan 07, 2018 11:07 pmThere's a thread on this on the other wheel, from three years ago, if you're interested - https://dhammawheel.com/viewtopic.php?f=12&t=22563
Kim
I think if Pyrrho really was influenced by Buddhist sravakas, that gives further evidence to the idea that proto-Mahayana ideas were around long before the first Mahayana sutras. Of course, we don't know much about Pyrrho himself.
Christopher Beckwith also wrote a book on connections between Pyrrho and Buddhism recently, which I haven't read yet. The excerpt available is interesting though: http://assets.press.princeton.edu/chapters/s10500.pdf
Re: "Objectivity" and objective moral values
Good, I'll take that on board. I have the Kindle preview and will consider buying it, as it's not in my university library.Miphamfan wrote: I read the Adrian Kuzminski book years ago, I liked it.
I read a long review of the Beckwith book and am not so sure about it - it seems more up the pop philosophy end of the spectrum. Whereas Kuzminski seems an interesting independent scholar.
Just to sum up a few points from this thread - my feeling is that Western culture doesn't have a philosophy as such. What it has is a development program. And it's really good, as far as it goes. Nicholas Kristof says that despite all the doom and gloom, 2017 was the best year ever, in terms of living standards:
He also tells this story:Every day, the number of people around the world living in extreme poverty (less than about $2 a day) goes down by 217,000, according to calculations by Max Roser, an Oxford University economist who runs a website called Our World in Data. Every day, 325,000 more people gain access to electricity. And 300,000 more gain access to clean drinking water.
These kinds of stories oblige me to acknowledge that I do believe in progress and liberal economic systems. But at the same time, Western culture has lost its spiritual centre. But that's why I think whatever is developed has to be both scientifically capable and spiritually aware.I had a visit the other day from Sultana, a young Afghan woman from the Taliban heartland. She had been forced to drop out of elementary school. But her home had internet, so she taught herself English, then algebra and calculus with the help of the Khan Academy, Coursera and EdX websites. Without leaving her house, she moved on to physics and string theory, wrestled with Kant and read The New York Times on the side, and began emailing a distinguished American astrophysicist, Lawrence M. Krauss.
I wrote about Sultana in 2016, and with the help of Professor Krauss and my readers, she is now studying at Arizona State University, taking graduate classes.
'Only practice with no gaining idea' ~ Suzuki Roshi