Wayside shrines - Japan
- Kim O'Hara
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Wayside shrines - Japan
My first real visit to Japan a few weeks ago was enjoyable and ... educational. (I can't say, here on DW that it was 'enlightening', can I? )
The many small semi-official, semi-public, shrines surprised me. They were both Buddhist and Shinto and I will post pics of both here because they balanced each other in some way.
By far the most common Buddhist images were of Jizo Bosatsu, protector of all beings but especially of travelers, children and all beings trapped in hell (more at http://www.japanese-buddhism.com/jizo-bosatsu.html).
This statue was erected beside a street in Takayama in 1898 and moved to a local historical park according to the plaque beside it in its new location.
This group is on a slip of unused public space - the edge of a park - in Takayama. Groups like it are very common.
A similar group in a corner of temple grounds in Nara.
Kim
The many small semi-official, semi-public, shrines surprised me. They were both Buddhist and Shinto and I will post pics of both here because they balanced each other in some way.
By far the most common Buddhist images were of Jizo Bosatsu, protector of all beings but especially of travelers, children and all beings trapped in hell (more at http://www.japanese-buddhism.com/jizo-bosatsu.html).
This statue was erected beside a street in Takayama in 1898 and moved to a local historical park according to the plaque beside it in its new location.
This group is on a slip of unused public space - the edge of a park - in Takayama. Groups like it are very common.
A similar group in a corner of temple grounds in Nara.
Kim
- Kim O'Hara
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Re: Wayside shrines - Japan
This small Shinto shrine tucked into a gap between buildings on a Kyoto side street looks like a purely personal effort on the part of the property owner. Shrines like this are quite common and reminded me very strongly of the 'spirit houses' you see in SE Asia, both in how and where they are set up and in their function as the residence of a local spirit, but I don't know just how close the parallels are.
I looked down on this rooftop garden and shrine from my 12th-floor Osaka hotel room. It was on the roof of a typical building in the business district, so it was presumably set up by the business owner. I can't imagine anything remotely similar in Australia.
Kim
Last edited by Kim O'Hara on Thu Oct 20, 2016 1:25 pm, edited 1 time in total.
Re: Wayside shrines - Japan
What is the purpose of those aprons they are wearing? (In your first post).
- Kim O'Hara
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Re: Wayside shrines - Japan
Like the flowers, they are a gesture of respect from the people who care for the shrine. I don't know much more than that and (to be honest) I'm hoping to learn more from members who know Japan well.Ayu wrote:What is the purpose of those aprons they are wearing? (In your first post).
Kim
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Re: Wayside shrines - Japan
They remind me of the orange cloth that the Thai drape over the Buddha statues at the temple. I think it's purely an offering of clothing to the being represented by the statue.
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There is a difference between the Mundane and the Transcendental. If you purposefully confuse them, I will ignore you, you nihilist.
There is no Emotion, there is Peace. There is no Ignorance, there is Knowledge. There is no Passion, there is Serenity. There is no Death, there is the Force.
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Re: Wayside shrines - Japan
They are 'bibs', like one would put on a child. It comes from the fact that the bodhisattva looks after children who have passed away.Kim O'Hara wrote:Like the flowers, they are a gesture of respect from the people who care for the shrine. I don't know much more than that and (to be honest) I'm hoping to learn more from members who know Japan well.Ayu wrote:What is the purpose of those aprons they are wearing? (In your first post).
Re: Wayside shrines - Japan
Very cool!
Yes, these little shrines are very common. I don't know if you noticed, but inside many businesses, there will be little shrines tucked into a corner near the ceiling.
Often the rooftop shrines are replacing shrines that stood on that property before construction. There's at least a few skyscrapers in Tokyo with such shrines on the roof.
The bibs on the Jizo are offerings. Like 48vows mentioned, these are children's bibs. Jizo is very closely associated with the protection of children, and if you notice his face is often childlike. Some modern intepretations of jizo are even more so. Often in the winter time, you will see jizo with coats and hats. They're offerings. In some temples, the statues are dressed in "winter" clothes during elaborate cermonies.
When you see lots of jizo statues, often each statue is an offering on behalf of a child who died. In modern times, some temples have enormous collections of jizo statues offered by women who had abortions. It can be quite moving to see - especially when the statues are dressed in infant clothes.
Yes, these little shrines are very common. I don't know if you noticed, but inside many businesses, there will be little shrines tucked into a corner near the ceiling.
Often the rooftop shrines are replacing shrines that stood on that property before construction. There's at least a few skyscrapers in Tokyo with such shrines on the roof.
The bibs on the Jizo are offerings. Like 48vows mentioned, these are children's bibs. Jizo is very closely associated with the protection of children, and if you notice his face is often childlike. Some modern intepretations of jizo are even more so. Often in the winter time, you will see jizo with coats and hats. They're offerings. In some temples, the statues are dressed in "winter" clothes during elaborate cermonies.
When you see lots of jizo statues, often each statue is an offering on behalf of a child who died. In modern times, some temples have enormous collections of jizo statues offered by women who had abortions. It can be quite moving to see - especially when the statues are dressed in infant clothes.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
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- Kim O'Hara
- Former staff member
- Posts: 7066
- Joined: Fri Nov 16, 2012 1:09 am
- Location: North Queensland, Australia
Re: Wayside shrines - Japan
Yes, we did see some big collections of Jizo.
Jizo statues were also common in cemeteries - far more common than any other bodhisattvas - and I might post some pics in another thread.
When you say ...
... I guess you're meaning Shinto shrines in both cases, because I did see some really tiny ones in shops and on house doorways.Yes, these little shrines are very common. I don't know if you noticed, but inside many businesses, there will be little shrines tucked into a corner near the ceiling.
Often the rooftop shrines are replacing shrines that stood on that property before construction. There's at least a few skyscrapers in Tokyo with such shrines on the roof.
Kim
Re: Wayside shrines - Japan
Yes. Sorry for the confusion.Kim O'Hara wrote:
Yes, we did see some big collections of Jizo.
Jizo statues were also common in cemeteries - far more common than any other bodhisattvas - and I might post some pics in another thread.
When you say ...... I guess you're meaning Shinto shrines in both cases, because I did see some really tiny ones in shops and on house doorways.Yes, these little shrines are very common. I don't know if you noticed, but inside many businesses, there will be little shrines tucked into a corner near the ceiling.
Often the rooftop shrines are replacing shrines that stood on that property before construction. There's at least a few skyscrapers in Tokyo with such shrines on the roof.
Kim
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
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Re: Wayside shrines - Japan
This is becoming popular in america too, the big cemetery in the sgv has a few statues and at a cemetery in downtown san jose is this statue: In taiwan I have never really seen statues of jizo in cemetery. Usually in the ancestors hall in the temple is a statue, or if the shrine room is small on the left side wth the name tablets, but never really in the cemetery.Kim O'Hara wrote: Jizo statues were also common in cemeteries - far more common than any other bodhisattvas - and I might post some pics in another thread.