Nichiren Shu Resources
- Nyedrag Yeshe
- Posts: 504
- Joined: Fri Jun 03, 2016 3:06 am
- Location: Brazil
Nichiren Shu Resources
Where do I find reliable resources for studying or even practicing Nichiren Shu online? I'm having trouble in finding this, and quite surprised by the lack of this kind of information online, considering the amount you can find on SGI and Nichiren Shoshu!
Thanks in advance!
Thanks in advance!
“Whatever has to happen, let it happen!”
“Whatever the situation is, it’s fine!”
“I really don’t need anything!
~Tsangpa Gyare Yeshe Dorje (1161-1211)
ओं पद्मोष्णीष विमले हूँ फट । ओं हनुफशभरहृदय स्वाहा॥
འ༔ ཨ༔ ཧ༔ ཤ༔ ས༔ མ༔ ཀརྨ་པ་མཁྱེན་ནོ།
“Whatever the situation is, it’s fine!”
“I really don’t need anything!
~Tsangpa Gyare Yeshe Dorje (1161-1211)
ओं पद्मोष्णीष विमले हूँ फट । ओं हनुफशभरहृदय स्वाहा॥
འ༔ ཨ༔ ཧ༔ ཤ༔ ས༔ མ༔ ཀརྨ་པ་མཁྱེན་ནོ།
Re: Nichiren Shu Resources
The lack of online resources is a big problem, but Nichiren Shu in North America is a very small, sparse operation without a lot of money. I've stuck with Nichiren Shu for over a decade, but it's out of the deep affinity I have for the practice and the practitioners and teachers I've met. I'm lucky enough to live relatively close to the temple in Houston and to have transportation to get there.
I have spoken with Bishop Myokei about redoing the Houston website, at least. I have a background in graphic design and feel like I could do something with it. The Seattle temple and its affiliates have the best online presence currently.
http://enkyojibuddhistnetwork.org/
I have spoken with Bishop Myokei about redoing the Houston website, at least. I have a background in graphic design and feel like I could do something with it. The Seattle temple and its affiliates have the best online presence currently.
http://enkyojibuddhistnetwork.org/
Re: Nichiren Shu Resources
Actually, what would be a big help to me would be an outsider's perspective. What specifically would you go looking for online with regard to practice and study? What's missing that you wish you could find?
Re: Nichiren Shu Resources
Here are some links that you might find helpful:
http://nichiren-shu.org/index.html - there are some links to materials there, particularly:
Nichiren Shu News - a quarterly publication by Nichiren Shu's oversea's mission office in Japan. You can find links to back issues in PDF.
The Bridge- A newsletter that appears to have been disontinued.
Description of Practice
Bookstore
Study Page for the San Francisco Sangha -
http://nichiren-shu.org/index.html - there are some links to materials there, particularly:
Nichiren Shu News - a quarterly publication by Nichiren Shu's oversea's mission office in Japan. You can find links to back issues in PDF.
The Bridge- A newsletter that appears to have been disontinued.
Description of Practice
Bookstore
Study Page for the San Francisco Sangha -
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
- Nyedrag Yeshe
- Posts: 504
- Joined: Fri Jun 03, 2016 3:06 am
- Location: Brazil
Re: Nichiren Shu Resources
Taking the oportunity to talk to you, can you provide me with some information regarding meditation in NS? I was once told that some Shodaigyo techniques involve visualizations. Is that true?Queequeg wrote:Here are some links that you might find helpful:
http://nichiren-shu.org/index.html - there are some links to materials there, particularly:
Nichiren Shu News - a quarterly publication by Nichiren Shu's oversea's mission office in Japan. You can find links to back issues in PDF.
The Bridge- A newsletter that appears to have been disontinued.
Description of Practice
Bookstore
Study Page for the San Francisco Sangha -
“Whatever has to happen, let it happen!”
“Whatever the situation is, it’s fine!”
“I really don’t need anything!
~Tsangpa Gyare Yeshe Dorje (1161-1211)
ओं पद्मोष्णीष विमले हूँ फट । ओं हनुफशभरहृदय स्वाहा॥
འ༔ ཨ༔ ཧ༔ ཤ༔ ས༔ མ༔ ཀརྨ་པ་མཁྱེན་ནོ།
“Whatever the situation is, it’s fine!”
“I really don’t need anything!
~Tsangpa Gyare Yeshe Dorje (1161-1211)
ओं पद्मोष्णीष विमले हूँ फट । ओं हनुफशभरहृदय स्वाहा॥
འ༔ ཨ༔ ཧ༔ ཤ༔ ས༔ མ༔ ཀརྨ་པ་མཁྱེན་ནོ།
Re: Nichiren Shu Resources
I'm not a good person to ask about Shodaigyo - Mark and others who occasionally post here are in a better position to answer that. My connection to NShu is actually through an order that stands outside the NShu mainstream that has a different practice format.Nyedrag Yeshe wrote:Taking the oportunity to talk to you, can you provide me with some information regarding meditation in NS? I was once told that some Shodaigyo techniques involve visualizations. Is that true?Queequeg wrote:Here are some links that you might find helpful:
http://nichiren-shu.org/index.html - there are some links to materials there, particularly:
Nichiren Shu News - a quarterly publication by Nichiren Shu's oversea's mission office in Japan. You can find links to back issues in PDF.
The Bridge- A newsletter that appears to have been disontinued.
Description of Practice
Bookstore
Study Page for the San Francisco Sangha -
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Nichiren Shu Resources
No, there's no visualization. I was told that it was adapted from a Tendai meditation technique that involved visualization, but Bishop Nichijun Yukawa (who came up with the practice in the 1950s) replaced the visualization part with daimoku chanting. I don't have any idea as to what the Tendai practice was.Nyedrag Yeshe wrote:I was once told that some Shodaigyo techniques involve visualizations. Is that true?
Silent meditation exists in Nichiren Shu, but it's very much a secondary practice, and is mostly just done in shodaigyo, or sometimes to quiet the mind before otsutome (aka, gongyo). It's basically just shamatha mindfulness of breathing meditation; the technique is exactly the same as what I was shown when I dabbled in Soto Zen (which makes sense, as both Soto and Nichiren have roots in Tendai). Probably the only difference, in shodaigyo, is that in the period of silent meditation that follows chanting, the daimoku is silently "recited" with "Namu" on inhalation, and "Myoho Renge Kyo" on exhalation. This part of shodaigyo is mean to immerse onself in the awareness of the merits of the daimoku.
Re: Nichiren Shu Resources
Also, I'm not quite sure how much silent meditation was involved in Nichiren Shu practice prior to the introduction of shodaigyo. It's possible that its presence has been overstated. I do a bit of vipassana & metta meditation on an irregular basis, but it's all stuff I picked up from reading Jack Kornfield and Sharon Salzberg, and has no real relation to Nichiren Shu whatsoever. It's basically a mental health self-care practice for me, and I find it calms me (if I happen to need calming) before daily chanting.
Re: Nichiren Shu Resources
I'm very interested in hearing about it, if you'd like to say more.Queequeg wrote:My connection to NShu is actually through an order that stands outside the NShu mainstream that has a different practice format.
Re: Nichiren Shu Resources
I guess my closest affiliation is with Kitayama Hommonji? Its where my family has memorial prayers performed.markatex wrote:I'm very interested in hearing about it, if you'd like to say more.Queequeg wrote:My connection to NShu is actually through an order that stands outside the NShu mainstream that has a different practice format.
They're a Nikko lineage but part of Nichrien Shu. The biggest difference I've seen, other than they say "Nam", they take refuge in the Three Great Secret Laws instead of the Three Jewels.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Nichiren Shu Resources
That's interesting. I don't know a lot about the different lineages, and I'm sure most people would think the differences were like arguing about the number of angels who could dance on the end of a pin (or whatever the saying is), but I think it's interesting. The Seattle Enkyoji temple is affiliated with the Nakayama lineage, and I think the Houston one is connected with Myokenji in Kyoto somehow, but that's about all I know. No one really talks about it.Queequeg wrote:I guess my closest affiliation is with Kitayama Hommonji? Its where my family has memorial prayers performed.
They're a Nikko lineage but part of Nichrien Shu. The biggest difference I've seen, other than they say "Nam", they take refuge in the Three Great Secret Laws instead of the Three Jewels.
- Nyedrag Yeshe
- Posts: 504
- Joined: Fri Jun 03, 2016 3:06 am
- Location: Brazil
Re: Nichiren Shu Resources
Thanks Mark!markatex wrote:Also, I'm not quite sure how much silent meditation was involved in Nichiren Shu practice prior to the introduction of shodaigyo. It's possible that its presence has been overstated. I do a bit of vipassana & metta meditation on an irregular basis, but it's all stuff I picked up from reading Jack Kornfield and Sharon Salzberg, and has no real relation to Nichiren Shu whatsoever. It's basically a mental health self-care practice for me, and I find it calms me (if I happen to need calming) before daily chanting.
Maybe I got mislead by the idea of the Gohonzon being called a mandala, or misread about the whole "ceremony in the air" stuff, that people do with visualization practices related to this! But it might just be a misconception on my part.
“Whatever has to happen, let it happen!”
“Whatever the situation is, it’s fine!”
“I really don’t need anything!
~Tsangpa Gyare Yeshe Dorje (1161-1211)
ओं पद्मोष्णीष विमले हूँ फट । ओं हनुफशभरहृदय स्वाहा॥
འ༔ ཨ༔ ཧ༔ ཤ༔ ས༔ མ༔ ཀརྨ་པ་མཁྱེན་ནོ།
“Whatever the situation is, it’s fine!”
“I really don’t need anything!
~Tsangpa Gyare Yeshe Dorje (1161-1211)
ओं पद्मोष्णीष विमले हूँ फट । ओं हनुफशभरहृदय स्वाहा॥
འ༔ ཨ༔ ཧ༔ ཤ༔ ས༔ མ༔ ཀརྨ་པ་མཁྱེན་ནོ།
Re: Nichiren Shu Resources
i talk to them via yahoo. they have a forum .Nyedrag Yeshe wrote:Where do I find reliable resources for studying or even practicing Nichiren Shu online? I'm having trouble in finding this, and quite surprised by the lack of this kind of information online, considering the amount you can find on SGI and Nichiren Shoshu!
Thanks in advance!
https://groups.yahoo.com/neo/groups/nic ... dhism/info
Re: Nichiren Shu Resources
Is the Yahoo forum still active? I haven't visited in a long time.
I have some ideas for threads I want to start on this board, but haven't had time.
I have some ideas for threads I want to start on this board, but haven't had time.
Re: Nichiren Shu Resources
The North American http://nichiren-shu.org/ site has recently gotten a much-needed facelift and has some good information on it now. I was pleasantly surprised. I'm not sure who's responsible, but kudos, whoever you are!