Cannot post replies under Dāna for Dharma

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weitsicht
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Cannot post replies under Dāna for Dharma

Post by weitsicht » Tue May 01, 2018 11:20 am

-why so?
Thanks
Ho! All the possible appearances and existences of samsara and nirvana have the same source, yet two paths and two results arise as the magical display of awareness and unawareness.
HO NANG SRI KHOR DAE THAMCHE KUN ZHI CHIG LAM NYI DRAE BU NYI RIG DANG MA RIG CHOM THRUL TE

purple rose
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Re: Cannot post replies under Dāna for Dharma

Post by purple rose » Tue May 01, 2018 3:54 pm

weitsicht wrote:
Tue May 01, 2018 11:20 am
-why so?
Thanks
Please see ---> How the Dāna for Dharma Forum Works. Further information ---> Dāna for Dharma Forum Guide.

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weitsicht
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Re: Cannot post replies under Dāna for Dharma

Post by weitsicht » Tue May 01, 2018 6:05 pm

OK understood.

So Greg only could reply due to his Admin status then.
Ho! All the possible appearances and existences of samsara and nirvana have the same source, yet two paths and two results arise as the magical display of awareness and unawareness.
HO NANG SRI KHOR DAE THAMCHE KUN ZHI CHIG LAM NYI DRAE BU NYI RIG DANG MA RIG CHOM THRUL TE

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Grigoris
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Re: Cannot post replies under Dāna for Dharma

Post by Grigoris » Tue May 01, 2018 6:15 pm

weitsicht wrote:
Tue May 01, 2018 6:05 pm
OK understood.

So Greg only could reply due to his Admin status then.
And I received a slap on the wrist for it! :smile:
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE

"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde

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weitsicht
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Re: Cannot post replies under Dāna for Dharma

Post by weitsicht » Tue May 01, 2018 6:21 pm

That was no intention from my side, dear.
Just tried to understand that issue.

Because transparancy may help to motivate others. Your post inspired me!!
Ho! All the possible appearances and existences of samsara and nirvana have the same source, yet two paths and two results arise as the magical display of awareness and unawareness.
HO NANG SRI KHOR DAE THAMCHE KUN ZHI CHIG LAM NYI DRAE BU NYI RIG DANG MA RIG CHOM THRUL TE

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