In 'The Beginning' ?
In 'The Beginning' ?
It always makes me smile when people accept the premise that there was a 'Beginning' and focus on what, when, how, where, why, and of course who (God etc.)
Why do people blindly accept a Beginning and rarely consider a continuum without beginning or end ?
We have models like the Mobius Strip but of course that is iterative and inevitably returns to the same place, so where is our model of a continuum which moves forwards eternally, and has always done so? Sure, we may have cycles, but we move on.
https://www.space.com/38982-no-big-bang ... e=facebook
Why do people blindly accept a Beginning and rarely consider a continuum without beginning or end ?
We have models like the Mobius Strip but of course that is iterative and inevitably returns to the same place, so where is our model of a continuum which moves forwards eternally, and has always done so? Sure, we may have cycles, but we move on.
https://www.space.com/38982-no-big-bang ... e=facebook
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Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Re: In 'The Beginning' ?
maybe because our poor little brains are wired to see cause and effect and when we throw infinity into the mix, it causes our synapses to burn out.
not to make it about the Lotus Sutra, because, after all, it is always all about the Lotus Sutra... but this is the what the Buddha addresses when he reveals his immeasurable life span... cue the argument about whether the Buddha is talking about a beginning or not... or an end or not... he describes his awakening in the infinite past and our awakening in the infinite future which leaves us stuck in the middle with you.
not to make it about the Lotus Sutra, because, after all, it is always all about the Lotus Sutra... but this is the what the Buddha addresses when he reveals his immeasurable life span... cue the argument about whether the Buddha is talking about a beginning or not... or an end or not... he describes his awakening in the infinite past and our awakening in the infinite future which leaves us stuck in the middle with you.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
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Re: In 'The Beginning' ?
Ordinary people are not philosophers, they’re very weak, vulnerable, simple and scared beings who need to feel safe and secure. The easiest way to do that is to hide out in ideas that limit you.
Generally, enjoyment of speech is the gateway to poor [results]. So it becomes the foundation for generating all negative emotional states. Jampel Pawo, The Certainty of the Diamond Mind
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Re: In 'The Beginning' ?
Because both are equally mind boggling and people prefer a more familiar boggle to a new one. To be fair, most people who have heard of the big crunch/bounce theory will often mention it if the big bang is mentioned. The reality is that most people don't know of these alternative theories in the first place
Cosmological speculation for me is like the parable of the arrow - I don't think we can really arrive at any certainty about cosmology until we're fully realised.
'When thoughts arise, recognise them clearly as your teacher'— Gampopa
'When alone, examine your mind, when among others, examine your speech'.— Atisha
'When alone, examine your mind, when among others, examine your speech'.— Atisha
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Re: In 'The Beginning' ?
Weariness and confusion.
Meditate upon Bodhicitta when afflicted by disease
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Re: In 'The Beginning' ?
That movie means going back to a sort of beginning and repeating it, so like the Mobius strip model. If we have cycles of creation and destruction they need not repeat, but can take place along a linear timeline, on after another.
http://www.khyung.com ཁྲོཾ
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Re: In 'The Beginning' ?
I also considered this with respect to states of being.
Shamans talk of entering trance and 'returning'.
Vajrayana practitioners may consider self-generating as a deity is followed by a 'return' to their normal self.
I believe neither to be true. We can't return to a past state of being, either body or mind, which I guess fits in with the Dzogchen idea that we do not 'return' from self-generation, with all that entails, but rest in that state and carry on with our life, seeking to integrate it.
Shamans talk of entering trance and 'returning'.
Vajrayana practitioners may consider self-generating as a deity is followed by a 'return' to their normal self.
I believe neither to be true. We can't return to a past state of being, either body or mind, which I guess fits in with the Dzogchen idea that we do not 'return' from self-generation, with all that entails, but rest in that state and carry on with our life, seeking to integrate it.
http://www.khyung.com ཁྲོཾ
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Re: In 'The Beginning' ?
Followers of Abrahamic God say he is without beginning or end. That's why atheist accept a Beginning. Otherwise they feel they have to accept God.
May all beings be free from suffering and causes of suffering
Re: In 'The Beginning' ?
I was asked if i could remember before i was born; then also after i died. I can't remember either.
"We are magical animals that roam" ~ Roam
Re: In 'The Beginning' ?
On a relative level, there is always a beginning the individual relates to. Earliest memories, birthdate, etc. The rest is extrapolation.
"You have to make the good out of the bad because that is all you have got to make it out of."
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Re: In 'The Beginning' ?
I'm not sure I accept the concept of an earliest memory. I can't remember what my earliest memory was in my mind when I was a baby or a toddler, only what I can remember now as my oldest memory. I think it is all part of the mental continuum and for some that may include past life memories etc.
Interesting how those memories also change as we get older. Sometimes they are experiences we were told about and now think we remember.
Birthdate as a beginning is an artificial anniversary we have given importance, in part because we have created 'dates' to carve up our lives.
Perhaps we have a deep psychological need, allied to security, for something which seems finite, even if it is our own invention. We can't grasp infinity as a concept, but we can handle the various Creation myths, or even the idea of cycles of creation, preservation and destruction.
http://www.khyung.com ཁྲོཾ
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Re: In 'The Beginning' ?
Of course. But if I ask you now what your earliest memories are, you would certainly come up with something for the moment. If later on, you discover that you can access even earlier memories, that doesn't change anything. It just moves this empirical beginning to an earlier period. Of course, just like the birthdate, this personal beginning is a mere convention but most people relate to it in the same way they relate to their name, family, nationality and so on. Then, it is a facile thing to extrapolate. This why, IMO, the idea of a "Beginning" appears to fit the human psyche better than the beginningless time paradigm.Mantrik wrote: ↑Sat Dec 16, 2017 10:28 amI'm not sure I accept the concept of an earliest memory. I can't remember what my earliest memory was in my mind when I was a baby or a toddler, only what I can remember now as my oldest memory. I think it is all part of the mental continuum and for some that may include past life memories etc.
Interesting how those memories also change as we get older. Sometimes they are experiences we were told about and now think we remember.
Birthdate as a beginning is an artificial anniversary we have given importance, in part because we have created 'dates' to carve up our lives.
Perhaps we have a deep psychological need, allied to security, for something which seems finite, even if it is our own invention. We can't grasp infinity as a concept, but we can handle the various Creation myths, or even the idea of cycles of creation, preservation and destruction.
"You have to make the good out of the bad because that is all you have got to make it out of."
- Robert Penn Warren -
- Robert Penn Warren -
Re: In 'The Beginning' ?
Oh yes, I agree. It is not usually part of human nature to be comfortable with a bottomless pit or even an infinite universe - people like boundaries, even though they often say they wish to be free of them.
I draw a tenuous analogy with Dzogchen as representing freedom from limitations in comparison with what seems to me to be an obsessive need to list and define every element of Buddhist theory and practice I see elsewhere.
I suspect there is a very wide spectrum between those who cannot grasp anything unless it has the appearance of facts, listed and annotated, and those who understand that you cannot know what wine tastes like by reading the label and knowing how the bottle is manufactured. If we accept all manner of finite elements to our existence because they are presented as fact yet are actually unproven, we may be more comfortable I guess.
http://www.khyung.com ཁྲོཾ
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Re: In 'The Beginning' ?
Someone, perhaps a physicist, told me that everything is actually happening all at once. Now,whether that's true or corresponds to the Buddhist view of time/space, I'm not sure. I'd like to hear some opinions on that.
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Re: In 'The Beginning' ?
These type of discussions always remind me of young children who at an early stage of learning about numbers insist that there is a biggest number, or a smallest number. They can get quite upset until they understand that this is not the case.
The antidote—to be free from the suffering of samsara—you need to be free from delusion and karma; you need to be free from ignorance, the root of samsara. So you need to meditate on emptiness. That is what you need. Lama Zopa Rinpoche
Re: In 'The Beginning' ?
Interesting idea. I can get my head around the concept of an infinite flow, but struggle with the idea that there can be such a thing as a 'moment' in time. How long is it? If it lasts for any duration at all, can it still be a moment? If it doesn't last at all, can it exist in time?TharpaChodron wrote: ↑Sun Dec 17, 2017 2:17 am Someone, perhaps a physicist, told me that everything is actually happening all at once. Now,whether that's true or corresponds to the Buddhist view of time/space, I'm not sure. I'd like to hear some opinions on that.
http://www.khyung.com ཁྲོཾ
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Re: In 'The Beginning' ?
Bristollad wrote: ↑Sun Dec 17, 2017 2:29 am These type of discussions always remind me of young children who at an early stage of learning about numbers insist that there is a biggest number, or a smallest number. They can get quite upset until they understand that this is not the case.
I'm hopeless with Maths. I know we have an Infinity symbol and concept, and that dismisses the 'largest' idea.
How do we represent the ideas that there is no 'smallest' though ?
I assume zero is not a number, so the smallest number depends on how much we carve up the bit between 1 and 0, so we never run our of zeros to add to 0.00000000000000000000000001 after the decimal point. A quantity is not getting smaller, but our units of measurement, the new decimal numbers, are. When we measured in whole untis, there must surely have been a lowest number, plus or minus 1 ?
Last edited by Mantrik on Sun Dec 17, 2017 11:03 am, edited 1 time in total.
http://www.khyung.com ཁྲོཾ
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Re: In 'The Beginning' ?
Maybe I'm not a philosopher, but I could never understand why questions like this were important to people.
Perhaps many people that are drawn into following different spiritual paths are navel gazers.
Even if someone could answer these type of questions with 100% accuracy I still can't understand how their lives would be improved.
Good luck and best wishes.
Namu Amida Butsu.
Shaun.
Perhaps many people that are drawn into following different spiritual paths are navel gazers.
Even if someone could answer these type of questions with 100% accuracy I still can't understand how their lives would be improved.
Good luck and best wishes.
Namu Amida Butsu.
Shaun.
Re: In 'The Beginning' ?
I think people find such things important if they find comfort and security in boundaries they can believe in.
I think many of those attracted to spiritual paths are actually seeking that comfort from a defined set of beliefs, rules etc.
The last thing they want is to have those accepted premises challenged. Creation stories are vital to some religious people, as we know, and the idea of there being existence before God created the world, freaks them out. Look across at the 'Cosmic Egg' thread and you see the idea that the first step is for something to arise from nothingness. Some spiritual folk would rather accept such things rather than challenge it and make the edifice of their lives wobble.
So, far from being 'naval gazers' they are more 'saviour seekers' in my experience, although I refer to wider life; here on DW is not at all representative of that as it is a discussion forum.
http://www.khyung.com ཁྲོཾ
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)