The Four Noble Truths and the Eightfold Path
The Four Noble Truths and the Eightfold Path
How important are these to Mahayana and what source text do they get it from? Thank you.
The Four Noble Truths and the Eightfold Path
Does Zen follow the Four Noble Truths? If so what texts do they get it from?
Re: The Four Noble Truths and the Eightfold Path
Depends on the tradition. In East Asia, the Four Noble Truths are most closely related to the Sravakayana, the 12 Nidana with the Pratyekabuddhayana, and the Six Paramita with the Bodhisattvayana.
As for texts... I guess it would start with the Agama, but its reiterated throughout the Mahayana canon, if not explicitly, its taken for granted.
As for texts... I guess it would start with the Agama, but its reiterated throughout the Mahayana canon, if not explicitly, its taken for granted.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
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Re: The Four Noble Truths and the Eightfold Path
The Four Noble Truths are absolutely vital. The Eightfold Path is reformulated as the three higher trainings in the Mahayana - higher moral discipline, higher concentration and higher wisdom, all higher because they are motivated by the mind of renunciation, a mind that wishes to attain permanent liberation from the sufferings of this life and countless future lives.
The source of these instructions is the implicit meaning of the Perfection of Wisdom Sutra.
Re: The Four Noble Truths and the Eightfold Path
It’s my understanding that the Four Noble Truths and the Eightfold Path are essential in all Buddhist traditions, including the Mahayana traditions.
As for source text, I’d begin with the Pali Sutta, Setting the Wheel of Dharma in Motion:
https://www.accesstoinsight.org/tipitak ... .than.html
As for source text, I’d begin with the Pali Sutta, Setting the Wheel of Dharma in Motion:
https://www.accesstoinsight.org/tipitak ... .than.html
“Enlightenment means to see what harm you are involved in and to renounce it.” David Brazier, The New Buddhism
“The most straightforward advice on awakening enlightened mind is this: practice not causing harm to anyone—yourself or others—and every day, do what you can to be helpful.” Pema Chodron, “What to Do When the Going Gets Rough”
“The most straightforward advice on awakening enlightened mind is this: practice not causing harm to anyone—yourself or others—and every day, do what you can to be helpful.” Pema Chodron, “What to Do When the Going Gets Rough”
- Lobsang Chojor
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Re: Chan Texts: Translations & Studies
Zen is buddhism so it follows them, and they'll come from the Dharmacakrapravartana Sūtra (The Setting in Motion of the Wheel of the Dharma Sutra).
"Morality does not become pure unless darkness is dispelled by the light of wisdom"
- Aryasura, Paramitasamasa 6.5
Re: The Four Noble Truths and the Eightfold Path
I was once told that in Zen they don't have it, but this later was proven wrong. Zen has all the Canonical texts, and there's more required reading than one might imagine, considering the claim "outside the scriptures"
"We are magical animals that roam" ~ Roam
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Re: The Four Noble Truths and the Eightfold Path
Meditate upon Bodhicitta when afflicted by disease
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Re: Chan Texts: Translations & Studies
Nice try.Lobsang Chojor wrote: ↑Wed Jun 20, 2018 12:56 amZen is buddhism so it follows them, and they'll come from the Dharmacakrapravartana Sūtra (The Setting in Motion of the Wheel of the Dharma Sutra).
The 4 noble truths are very rarely discussed in Zen texts; I suspect this may relate to the fact that they are a shravaka teaching per the Mahayana sutras.
"Deliberate upon that which does not deliberate."
-Yaoshan Weiyan (tr. chintokkong)
若覓真不動。動上有不動。
"Search for what it really is to be unmoving in what does not move amid movement."
-Huineng (tr. Mark Crosbie)
ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན། །
འཁོར་བ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན། །
བདག་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན། །
འཛིན་པ་བྱུང་ན་ལྟ་བ་མིན། །
-Yaoshan Weiyan (tr. chintokkong)
若覓真不動。動上有不動。
"Search for what it really is to be unmoving in what does not move amid movement."
-Huineng (tr. Mark Crosbie)
ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན། །
འཁོར་བ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན། །
བདག་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན། །
འཛིན་པ་བྱུང་ན་ལྟ་བ་མིན། །
Re: Chan Texts: Translations & Studies
Classically, Zen does not "follow" or posit any doctrines. Except maybe that it doesn't follow any doctrines.
"A separate transmission outside the teachings,
not establishing words and letters,
pointing directly at the human mind:
see nature, and become a Buddha."
One the medicine has worked, it is removed, and all that.
"Deliberate upon that which does not deliberate."
-Yaoshan Weiyan (tr. chintokkong)
若覓真不動。動上有不動。
"Search for what it really is to be unmoving in what does not move amid movement."
-Huineng (tr. Mark Crosbie)
ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན། །
འཁོར་བ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན། །
བདག་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན། །
འཛིན་པ་བྱུང་ན་ལྟ་བ་མིན། །
-Yaoshan Weiyan (tr. chintokkong)
若覓真不動。動上有不動。
"Search for what it really is to be unmoving in what does not move amid movement."
-Huineng (tr. Mark Crosbie)
ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན། །
འཁོར་བ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན། །
བདག་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན། །
འཛིན་པ་བྱུང་ན་ལྟ་བ་མིན། །
- Lobsang Chojor
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Re: Chan Texts: Translations & Studies
Even if they're rarely discussed they are still the base of all buddhist practice.Temicco wrote: ↑Wed Jun 20, 2018 1:47 amNice try.Lobsang Chojor wrote: ↑Wed Jun 20, 2018 12:56 am Zen is buddhism so it follows them, and they'll come from the Dharmacakrapravartana Sūtra (The Setting in Motion of the Wheel of the Dharma Sutra).
The 4 noble truths are very rarely discussed in Zen texts; I suspect this may relate to the fact that they are a shravaka teaching per the Mahayana sutras.
"Morality does not become pure unless darkness is dispelled by the light of wisdom"
- Aryasura, Paramitasamasa 6.5
Re: Chan Texts: Translations & Studies
In your opinion, maybe.Lobsang Chojor wrote: ↑Wed Jun 20, 2018 2:10 amEven if they're rarely discussed they are still the base of all buddhist practice.Temicco wrote: ↑Wed Jun 20, 2018 1:47 amNice try.Lobsang Chojor wrote: ↑Wed Jun 20, 2018 12:56 am Zen is buddhism so it follows them, and they'll come from the Dharmacakrapravartana Sūtra (The Setting in Motion of the Wheel of the Dharma Sutra).
The 4 noble truths are very rarely discussed in Zen texts; I suspect this may relate to the fact that they are a shravaka teaching per the Mahayana sutras.
"Deliberate upon that which does not deliberate."
-Yaoshan Weiyan (tr. chintokkong)
若覓真不動。動上有不動。
"Search for what it really is to be unmoving in what does not move amid movement."
-Huineng (tr. Mark Crosbie)
ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན། །
འཁོར་བ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན། །
བདག་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན། །
འཛིན་པ་བྱུང་ན་ལྟ་བ་མིན། །
-Yaoshan Weiyan (tr. chintokkong)
若覓真不動。動上有不動。
"Search for what it really is to be unmoving in what does not move amid movement."
-Huineng (tr. Mark Crosbie)
ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན། །
འཁོར་བ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན། །
བདག་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན། །
འཛིན་པ་བྱུང་ན་ལྟ་བ་མིན། །
Re: Chan Texts: Translations & Studies
Thank you for the replies. I have to say though it is a bit confusing.
Re: The Four Noble Truths and the Eightfold Path
Thank you for the replies.
I was curious about exclusively Mahayana sources but now that the Pali cannon was mentioned, Is it common for Mahayanist temples to have a copy of the Pali cannon? How common would it be for a Mahayanist monk to be familiar with the Pali Cannon as they are with Mahayana sutras? Thanks again.
I was curious about exclusively Mahayana sources but now that the Pali cannon was mentioned, Is it common for Mahayanist temples to have a copy of the Pali cannon? How common would it be for a Mahayanist monk to be familiar with the Pali Cannon as they are with Mahayana sutras? Thanks again.
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The Four Noble Truths and the Eightfold Path
The Four Noble Truths are not just Sravaka teachings, in the Tiantai school from the Sravakayana to the Perfect teaching each one has their own set of Four Noble Truths. And the Flower Garland Sutra has a chapter on the Four Noble Truths that state it’s importance and that it’s taught by all Buddhas under various names.Temicco wrote: ↑Wed Jun 20, 2018 1:47 amNice try.Lobsang Chojor wrote: ↑Wed Jun 20, 2018 12:56 amZen is buddhism so it follows them, and they'll come from the Dharmacakrapravartana Sūtra (The Setting in Motion of the Wheel of the Dharma Sutra).
The 4 noble truths are very rarely discussed in Zen texts; I suspect this may relate to the fact that they are a shravaka teaching per the Mahayana sutras.
The Four Noble Truths and the Eightfold Path
I think that's a bit of a misreading, because as is evident from the OP and some of the comments beneath, Zen (and related schools) have produced an enormous body of literature and commentary. Zen and Ch'an monasteries typically have libraries and adhere to a pretty strict schedule and monastic routine. Sure there are also wandering mendicants and solitary practitioners but I think the idea that Zen doesn't follow or posit doctrines is something of a simplification.
'Only practice with no gaining idea' ~ Suzuki Roshi
Re: Chan Texts: Translations & Studies
Obviously the medicine hasn't worked for you yet, since you are still grasping and identifying so strongly.Temicco wrote: ↑Wed Jun 20, 2018 1:52 amClassically, Zen does not "follow" or posit any doctrines. Except maybe that it doesn't follow any doctrines.
"A separate transmission outside the teachings,
not establishing words and letters,
pointing directly at the human mind:
see nature, and become a Buddha."
One the medicine has worked, it is removed, and all that.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Chan Texts: Translations & Studies
Really? There is nothing grasping or identifying about setting the record straight as to how Zen is actually traditionally taught. It is people who want Zen to follow their ideals and thus misrepresent it who have that problem.Grigoris wrote: ↑Wed Jun 20, 2018 7:42 amObviously the medicine hasn't worked for you yet, since you are still grasping and identifying so strongly.Temicco wrote: ↑Wed Jun 20, 2018 1:52 amClassically, Zen does not "follow" or posit any doctrines. Except maybe that it doesn't follow any doctrines.
"A separate transmission outside the teachings,
not establishing words and letters,
pointing directly at the human mind:
see nature, and become a Buddha."
One the medicine has worked, it is removed, and all that.
I am far from free of the three poisons, but that is manifest in other areas.
"Deliberate upon that which does not deliberate."
-Yaoshan Weiyan (tr. chintokkong)
若覓真不動。動上有不動。
"Search for what it really is to be unmoving in what does not move amid movement."
-Huineng (tr. Mark Crosbie)
ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན། །
འཁོར་བ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན། །
བདག་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན། །
འཛིན་པ་བྱུང་ན་ལྟ་བ་མིན། །
-Yaoshan Weiyan (tr. chintokkong)
若覓真不動。動上有不動。
"Search for what it really is to be unmoving in what does not move amid movement."
-Huineng (tr. Mark Crosbie)
ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན། །
འཁོར་བ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན། །
བདག་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན། །
འཛིན་པ་བྱུང་ན་ལྟ་བ་མིན། །
Re: The Four Noble Truths and the Eightfold Path
The 4 noble truths and the noble eight foldpath are fundamental to all schools of buddhism.
The 4 noble truths especially are the start of the whole story. A school without them would be like a Christian sect that didn't have a Christmas story.
The 4 noble truths especially are the start of the whole story. A school without them would be like a Christian sect that didn't have a Christmas story.
Re: The Four Noble Truths and the Eightfold Path
Sure, I am just relating how the sutras present them. Apparently Tiantai is fine with nevertheless incorporating the 4NT, but you won't see the same enthusiasm in most Zen texts. I'm not familiar with the Avatamsaka chapter, so I'll give that a look -- thanks.ItsRaining wrote: ↑Wed Jun 20, 2018 5:43 amThe Four Noble Truths are not just Sravaka teachings, in the Tiantai school from the Sravakayana to the Perfect teaching each one has their own set of Four Noble Truths. And the Flower Garland Sutra has a chapter on the Four Noble Truths that state it’s importance and that it’s taught by all Buddhas under various names.Temicco wrote: ↑Wed Jun 20, 2018 1:47 amNice try.Lobsang Chojor wrote: ↑Wed Jun 20, 2018 12:56 am
Zen is buddhism so it follows them, and they'll come from the Dharmacakrapravartana Sūtra (The Setting in Motion of the Wheel of the Dharma Sutra).
The 4 noble truths are very rarely discussed in Zen texts; I suspect this may relate to the fact that they are a shravaka teaching per the Mahayana sutras.
"Deliberate upon that which does not deliberate."
-Yaoshan Weiyan (tr. chintokkong)
若覓真不動。動上有不動。
"Search for what it really is to be unmoving in what does not move amid movement."
-Huineng (tr. Mark Crosbie)
ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན། །
འཁོར་བ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན། །
བདག་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན། །
འཛིན་པ་བྱུང་ན་ལྟ་བ་མིན། །
-Yaoshan Weiyan (tr. chintokkong)
若覓真不動。動上有不動。
"Search for what it really is to be unmoving in what does not move amid movement."
-Huineng (tr. Mark Crosbie)
ཚེ་འདི་ལ་ཞེན་ན་ཆོས་པ་མིན། །
འཁོར་བ་ལ་ཞེན་ན་ངེས་འབྱུང་མིན། །
བདག་དོན་ལ་ཞེན་ན་བྱང་སེམས་མིན། །
འཛིན་པ་བྱུང་ན་ལྟ་བ་མིན། །