Self-referential aspects of Lotus Sutra

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DGA
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Self-referential aspects of Lotus Sutra

Post by DGA » Wed Dec 06, 2017 11:26 pm

An interesting point was raised in a separate thread, and I don't want it to get lost in the shuffle.

viewtopic.php?f=59&t=27200&p=421095#p421004

What do you make of the self-referential moments in the Lotus Sutra? How do you understand those?

This certainly isn't the only sutra I know of that includes self-referential discourse, but it is the only one I know of that does so in the context of an elaborated narrative.

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Queequeg
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Re: Self-referential aspects of Lotus Sutra

Post by Queequeg » Thu Dec 07, 2017 12:09 am

Can't speak in general, but in East Asian Lotus tradition, True Mahayana (as opposed to Provisional Mahayana) is all considered the Lotus. My basis in saying this is that I've found that Mahaparinirvana Sutra will be quoted as referring to or elaborating the Lotus when the text literally refers to Mahayana.
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Malcolm
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Re: Self-referential aspects of Lotus Sutra

Post by Malcolm » Thu Dec 07, 2017 12:23 am

Queequeg wrote:
Thu Dec 07, 2017 12:09 am
Can't speak in general, but in East Asian Lotus tradition, True Mahayana (as opposed to Provisional Mahayana) is all considered the Lotus. My basis in saying this is that I've found that Mahaparinirvana Sutra will be quoted as referring to or elaborating the Lotus when the text literally refers to Mahayana.
The Nirvana Sūtra refers to the Lotus exactly once.
Buddhahood in This Life
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The knowledge imparted through the guru’s instructions that formerly was unknown (avidyā) is vidyā.


—Treasury of the Supreme Vehicle, Longchenpa.

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