I just had a conversation with a person who was upset by the fact that many donate to spiritual institutions while ignoring the poor and hungry.
There are sutras that say honoring an arhat creates much merit, but honoring a bodhisattva creates more merit. And in the Pali Canon, I think there’s a sutta in which Buddha says giving alms to fish in a pond is good, but giving alms to humans is even better.
Texts like these could make people think that donating to anything besides monks, gurus, and spiritual institutions is a waste of resources. What do you think about this?
Prioritizing donations
Re: Prioritizing donations
It is better to be generous to virtuous people because they will spread generosity.Boomerang wrote: ↑Thu Dec 21, 2017 9:25 pm I just had a conversation with a person who was upset by the fact that many donate to spiritual institutions while ignoring the poor and hungry.
There are sutras that say honoring an arhat creates much merit, but honoring a bodhisattva creates more merit. And in the Pali Canon, I think there’s a sutta in which Buddha says giving alms to fish in a pond is good, but giving alms to humans is even better.
Texts like these could make people think that donating to anything besides monks, gurus, and spiritual institutions is a waste of resources. What do you think about this?
To become a rain man one must master the ten virtues and sciences.
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Re: Prioritizing donations
The possibility to study/practice Dharma is more important than anything.Boomerang wrote: ↑Thu Dec 21, 2017 9:25 pm I just had a conversation with a person who was upset by the fact that many donate to spiritual institutions while ignoring the poor and hungry.
There are sutras that say honoring an arhat creates much merit, but honoring a bodhisattva creates more merit. And in the Pali Canon, I think there’s a sutta in which Buddha says giving alms to fish in a pond is good, but giving alms to humans is even better.
Texts like these could make people think that donating to anything besides monks, gurus, and spiritual institutions is a waste of resources. What do you think about this?
Donate to a teacher who teaches Buddhadharma and has perfect conduct
Donate to a practitioner or a begginer to attend a teacher who teaches Buddhdharma and has perfect conduct
To sentient beings, donate to them also! But do not support misdeeds or evil.
Without restriction donate your merits, the causes of your own happines and well being
In any case, to donate without recognize the emptiness of donation, who donates and who receives, is worthless.
true dharma is inexpressible.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
Re: Prioritizing donations
I dont see a difference. Boddhisattvas help others but we also give offerings to the Jewels so we can help others with support from The Dhara. That and giving to monastics help them live so they can spread the Dharna to laity. Motivation to gratitude for all.Boomerang wrote: ↑Thu Dec 21, 2017 9:25 pm I just had a conversation with a person who was upset by the fact that many donate to spiritual institutions while ignoring the poor and hungry.
There are sutras that say honoring an arhat creates much merit, but honoring a bodhisattva creates more merit. And in the Pali Canon, I think there’s a sutta in which Buddha says giving alms to fish in a pond is good, but giving alms to humans is even better.
Texts like these could make people think that donating to anything besides monks, gurus, and spiritual institutions is a waste of resources. What do you think about this?
I see his point but monastics are people too taking a vow of poverty. We all need food; all experience suffering. Its a balance. Charity without reservatons.
[The Buddha says to his monks], when he opens his mouth to expound or when he reads the sutra, he should not delight in speaking of the faults of other people or scriptures. He should not display contempt for other teachers of the Law or speak of the good or bad, the strong or weak points of others. -Saddharma Puṇḍarīka Sūtra
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Re: Prioritizing donations
Help based on your capacity and inclinations...supporting Dharma is a given, but other stuff is also important if you have the resources and opportunity.
lotsawahouse.org/tibetan-masters/patrul-rinpoche/nine-considerations
lotsawahouse.org/tibetan-masters/patrul-rinpoche/nine-considerations
Meditate upon Bodhicitta when afflicted by disease
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
Meditate upon Bodhicitta when sad
Meditate upon Bodhicitta when suffering occurs
Meditate upon Bodhicitta when you are scared
-Khunu Lama
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Re: Prioritizing donations
That's exaggerated to say it's worthless.javier.espinoza.t wrote: ↑Sun Dec 24, 2017 3:33 am In any case, to donate without recognize the emptiness of donation, who donates and who receives, is worthless.
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Re: Prioritizing donations
Might be, but as i get it, to practice dharma while ignoring emptyness is actually pretending to.Fortyeightvows wrote: ↑Sun Dec 24, 2017 7:47 amThat's exaggerated to say it's worthless.javier.espinoza.t wrote: ↑Sun Dec 24, 2017 3:33 am In any case, to donate without recognize the emptiness of donation, who donates and who receives, is worthless.
Meanwhile, considering it ¿how could be obstacle to generosity -and other practices-?
true dharma is inexpressible.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.