Emptiness
Re: Emptiness
I'm trying to read the first two google pages. But isn't it empty of inherent existence?
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Re: Emptiness
when you have experience, in the very moment you define the experience, you left emptiness.
true dharma is inexpressible.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
Re: Emptiness
Yes, emptiness is empty.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Emptiness
You're correct, those first two pages are quite hard to interpret, and understanding 'inherent existence' is quite difficult.
The best introduction to emptiness that I know of is by Venerable Thanissaro, Emptiness. It's only short. Have a read of that, if you have further questions on it, by all means raise them here.
'Only practice with no gaining idea' ~ Suzuki Roshi
Re: Emptiness
I was once told, it's something you just 'have to get'... It's like a sudden understanding, in a sudden moment of time you will simply see, and experience it, and then your mind will instantly try to conceptualize it, and seek it out, and thus begins the path.
read as much about it as you want, you need a full intellectual understanding to begin with anyhow, and as you continue to practice you will begin to grasp it intuitively through direct experience.
The mind grasps at everything, at all understandings, experiences, sensations, emotions, thoughts.. then through this grasping, it spins a story that entirely engrosses you in samsara. Samsara... I would compare it to sleepwalking, or dreaming, and through practice, the causes and conditions of this dream are dismantled and destroyed, or some would say transformed.
Attachment, Aversion, Mental Grasping, Not understanding the mind, and having no control over the mind, all of these things obfuscate reality. They are deeply embedded karmic seeds that one must slowly transform through practice.
Typically through a consistent and good meditation practice, these things are temporarily suppressed( through samatha+vipassana) -- all grasping and aversion at either a gross, or subtle level will cease, and once this happens, you will have a glimpse of reality. (Emptiness).
Sometimes people must first be shown, other times it can simply happen through practice. I was personally shown reality, and then through meditation, I could recognize it.
https://en.wikipedia.org/wiki/Satori
read as much about it as you want, you need a full intellectual understanding to begin with anyhow, and as you continue to practice you will begin to grasp it intuitively through direct experience.
The mind grasps at everything, at all understandings, experiences, sensations, emotions, thoughts.. then through this grasping, it spins a story that entirely engrosses you in samsara. Samsara... I would compare it to sleepwalking, or dreaming, and through practice, the causes and conditions of this dream are dismantled and destroyed, or some would say transformed.
Attachment, Aversion, Mental Grasping, Not understanding the mind, and having no control over the mind, all of these things obfuscate reality. They are deeply embedded karmic seeds that one must slowly transform through practice.
Typically through a consistent and good meditation practice, these things are temporarily suppressed( through samatha+vipassana) -- all grasping and aversion at either a gross, or subtle level will cease, and once this happens, you will have a glimpse of reality. (Emptiness).
Sometimes people must first be shown, other times it can simply happen through practice. I was personally shown reality, and then through meditation, I could recognize it.
https://en.wikipedia.org/wiki/Satori
Thus shall ye think of all this fleeting world:
A star at dawn, a bubble in a stream;
A flash of lightning in a summer cloud,
A flickering lamp, a phantom, and a dream.
Re: Emptiness
The following book may be useful for understanding Emptiness in Buddhism: The Notion of Emptiness in Early Buddhism, 1999, second edition, Motilal Banarsidass, Delhi, by Choong Mun-keat.Wayfarer wrote: ↑Mon Jul 09, 2018 10:42 pmYou're correct, those first two pages are quite hard to interpret, and understanding 'inherent existence' is quite difficult.
The best introduction to emptiness that I know of is by Venerable Thanissaro, Emptiness. It's only short. Have a read of that, if you have further questions on it, by all means raise them here.
Thomas
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Re: Emptiness
I would also like to suggest for some like side reading Dependent Origination = Emptiness” —Nāgārjuna’s Innovation? An Examination of the Early and Mainstream Sectarian Textual Sources by Venerable Shì Huìfēng.
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
Re: Emptiness
Good paper for the topic Emptiness. Do you know the published date and the full name of the Journal?Coëmgenu wrote: ↑Tue Jul 10, 2018 4:32 am I would also like to suggest for some like side reading Dependent Origination = Emptiness” —Nāgārjuna’s Innovation? An Examination of the Early and Mainstream Sectarian Textual Sources by Venerable Shì Huìfēng.
Thanks
Thomas
Re: Emptiness
pretty heavy-duty academic reading, though. Thanissaro's is a better introduction for someone trying to get the basic drift.
'Only practice with no gaining idea' ~ Suzuki Roshi
Re: Emptiness
Thank you. A cut as appearances on 'this side' and emptiness at the 'other side'.when you have experience, in the very moment you define the experience, you left emptiness.
Broken *nondual equipoise*. Even cannot actually be broken, still broken/left. All definitions are phenomenal, and so as well all explained dharma 'about' emptiness. Perhaps how it is not can be said, to get a start. Only things-phenomena can be defined, not what is not phenomenal. It can only 'be pointed' in a variety of ways, never defined.
The mind grasps at everything, at all understandings, experiences, sensations, emotions, thoughts.. then through this grasping, it spins a story that entirely engrosses you in samsara.
“We are each living in our own soap opera. We do not see things as they really are. We see only our interpretations. This is because our minds are always so busy...But when the mind calms down, it becomes clear. This mental clarity enables us to see things as they really are, instead of projecting our commentary on everything.” Jetsunma Tenzin Palmo.
https://www.youtube.com/watch?v=6bg9jOYnEUA
https://www.youtube.com/watch?v=6bg9jOYnEUA
Re: Emptiness
I would recommend the Lankvatara Sutra's chapter on emptiness.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Emptiness
Also Mipham Rinpoche's chapter on emptiness in his text "Gateway to Knowledge".
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
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Re: Emptiness
Journal of the Centre for Buddhist Studies, Śrī Laṃkā, Vol XI, I don't know the date published.thomaslaw wrote: ↑Tue Jul 10, 2018 5:34 amGood paper for the topic Emptiness. Do you know the published date and the full name of the Journal?Coëmgenu wrote: ↑Tue Jul 10, 2018 4:32 am I would also like to suggest for some like side reading Dependent Origination = Emptiness” —Nāgārjuna’s Innovation? An Examination of the Early and Mainstream Sectarian Textual Sources by Venerable Shì Huìfēng.
Thanks
Thomas
At the end of the article, it says that "the author here is presently working on a full English translation of this work, to be titled An Investigation into Emptiness, to be published by Noble Path Publishing, USA."
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
Re: Emptiness
The basic idea informing emptiness (according to my own feeble understanding) is that nothing whatsoever has come into existence in the absence of causes and conditions. Not comprehending this to the fullest extent, we look out at the world and assume that things exist as objects unto themselves, and that a real person created those objects, for example. This is short-sighted, and causes us to have distorted views about the world and our place in it.
When we understand how objects exist, we know that they aren't solid, in a sense, and our attachment to them (and to ourselves as self-existent entities) gradually evaporates. At that point, we have an opportunity to work without confusion for the benefit of others, in the time that we have, and avoid creating negative karma in the process.
"For as long as space remains,
For as long as sentient beings remain,
Until then may I too remain
To dispel the miseries of the world."
(Shantideva)
For as long as sentient beings remain,
Until then may I too remain
To dispel the miseries of the world."
(Shantideva)
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Re: Emptiness
Better to walk before you can run.
'Only practice with no gaining idea' ~ Suzuki Roshi
Re: Emptiness
Seconded.
"All phenomena of samsara depend on the mind, so when the essence of mind is purified, samsara is purified. Since the phenomena of nirvana depend on the pristine consciousness of vidyā, because one remains in the immediacy of vidyā, buddhahood arises on its own. All critical points are summarized with those two." - Longchenpa