Is Vajrayana really the fastest path?
Is Vajrayana really the fastest path?
Hi all,
I've been mostly a theravada practitioner for most of my meditative life, but I am interested in learning more about vajrayana. I'm particularly interested in Tantric practices and the claim that they are the fastest way to enlightenment. Why is this so? Also, how fast are we talking here? Anyone want to share their experiences? I guess it would also help to clarify what we mean by enlightenment, perhaps it is different than the Theravadan maps.
I've been mostly a theravada practitioner for most of my meditative life, but I am interested in learning more about vajrayana. I'm particularly interested in Tantric practices and the claim that they are the fastest way to enlightenment. Why is this so? Also, how fast are we talking here? Anyone want to share their experiences? I guess it would also help to clarify what we mean by enlightenment, perhaps it is different than the Theravadan maps.
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Re: Is Vajrayana really the fastest path?
Hey Before you get into Vajrayana I suggest you read and learn Mahayana.JinxedP wrote:Hi all,
I've been mostly a theravada practitioner for most of my meditative life, but I am interested in learning more about vajrayana. I'm particularly interested in Tantric practices and the claim that they are the fastest way to enlightenment. Why is this so? Also, how fast are we talking here? Anyone want to share their experiences? I guess it would also help to clarify what we mean by enlightenment, perhaps it is different than the Theravadan maps.
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Re: Is Vajrayana really the fastest path?
The tantras say that by keeping your samaya you will attain liberation within 16 lifetimes.JinxedP wrote:Also, how fast are we talking here?
If you mean experiences from practice people won't discuss this kind of thing.Anyone want to share their experiences?
I agree with Tiagolps you need to understand Mahayana before vajrayana.
"Morality does not become pure unless darkness is dispelled by the light of wisdom"
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Re: Is Vajrayana really the fastest path?
Almost very tradition says they are the fastest path, whether it's the "FinaL Teaching of the One Vehicle" from the TIantai school, Trantric Vajrayana practices the "Perect Teachings of the Hua Yan, or the Sudden Enlightenment of Zen.
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Re: Is Vajrayana really the fastest path?
A Mahayana practitioner might say so (i.e. "attaining nirvana" and "complete Buddhahood" being two different things), a Theravadan may not. So there's not really a definitive answer for all of Buddhism. For example, if you look at the nine yanas (which isn't even an all of vajrayana thing, just one school's breakdown), it would say Theravada applies to only the first and second yana. The third would be all Mahayana, and the various vajrayana methods would be the fourth and onwards:JinxedP wrote: I guess it would also help to clarify what we mean by enlightenment, perhaps it is different than the Theravadan maps.
http://www.rigpawiki.org/index.php?title=Nine_yanas
Re: Is Vajrayana really the fastest path?
Because Vajrayana is not just a subset of Mahayana, right?tiagolps wrote:Hey Before you get into Vajrayana I suggest you read and learn Mahayana.JinxedP wrote:Hi all,
I've been mostly a theravada practitioner for most of my meditative life, but I am interested in learning more about vajrayana. I'm particularly interested in Tantric practices and the claim that they are the fastest way to enlightenment. Why is this so? Also, how fast are we talking here? Anyone want to share their experiences? I guess it would also help to clarify what we mean by enlightenment, perhaps it is different than the Theravadan maps.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
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Re: Is Vajrayana really the fastest path?
Depends on who you askGrigoris wrote:Because Vajrayana is not just a subset of Mahayana, right?tiagolps wrote:Hey Before you get into Vajrayana I suggest you read and learn Mahayana.JinxedP wrote:Hi all,
I've been mostly a theravada practitioner for most of my meditative life, but I am interested in learning more about vajrayana. I'm particularly interested in Tantric practices and the claim that they are the fastest way to enlightenment. Why is this so? Also, how fast are we talking here? Anyone want to share their experiences? I guess it would also help to clarify what we mean by enlightenment, perhaps it is different than the Theravadan maps.
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Re: Is Vajrayana really the fastest path?
I believe that only the vajrayana offers the posibility of Buddhahood within one lifetime. However to make that progress you also need to find and connect with an awakened vajramaster. I believe full enlightment in this context means omniscience and complete perfection of all the transcendent qualities.
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Re: Is Vajrayana really the fastest path?
So do I.I believe that only the vajrayana offers the posibility of Buddhahood within one lifetime.
But then I've also been taught that since i can't see karma I can't tell how many lifetimes a person has already been practicing. So maybe somebody has been at it for a long time already and is ripe to the point where any little thing might tip be what it takes for them to become enlightened. Individual karma trumps general principle.
1.The problem isn’t ‘ignorance’. The problem is the mind you have right now. (H.H. Karmapa XVII @NYC 2/4/18)
2. I support Mingyur R and HHDL in their positions against lama abuse.
3. Student: Lama, I thought I might die but then I realized that the 3 Jewels would protect me.
Lama: Even If you had died the 3 Jewels would still have protected you. (DW post by Fortyeightvows)
2. I support Mingyur R and HHDL in their positions against lama abuse.
3. Student: Lama, I thought I might die but then I realized that the 3 Jewels would protect me.
Lama: Even If you had died the 3 Jewels would still have protected you. (DW post by Fortyeightvows)
Re: Is Vajrayana really the fastest path?
^^^This often overlooked (especially by western Buddhists) point!^^^smcj wrote:So do I.I believe that only the vajrayana offers the posibility of Buddhahood within one lifetime.
But then I've also been taught that since i can't see karma I can't tell how many lifetimes a person has already been practicing. So maybe somebody has been at it for a long time already and is ripe to the point where any little thing might tip be what it takes for them to become enlightened. Individual karma trumps general principle.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Is Vajrayana really the fastest path?
If it were the case that Vajrayana temples are like factories pumping out Buddhas left and right then I would of been the first one to go and sign up. Obviously it is not the case.
Re: Is Vajrayana really the fastest path?
The statement "Buddhahood in one lifetime" refers to a complete beginner with no accumulations.Grigoris wrote:^^^This often overlooked (especially by western Buddhists) point!^^^smcj wrote:So do I.I believe that only the vajrayana offers the posibility of Buddhahood within one lifetime.
But then I've also been taught that since i can't see karma I can't tell how many lifetimes a person has already been practicing. So maybe somebody has been at it for a long time already and is ripe to the point where any little thing might tip be what it takes for them to become enlightened. Individual karma trumps general principle.
Re: Is Vajrayana really the fastest path?
Sure. If you ask somebody that does not have clue, they may tell you something different.tiagolps wrote:Depends on who you ask
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Is Vajrayana really the fastest path?
Must have some pretty decent accumulations to have been born as a human with all the qualities, characteristics and endowments necessary for enlightenment.Malcolm wrote:The statement "Buddhahood in one lifetime" refers to a complete beginner with no accumulations.
Anyway, right now you are asking us to buy that there are beings that, during their infinite round of rebirths in samsara, have acquired no accumulations at all???
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
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Re: Is Vajrayana really the fastest path?
Right. So how do you know who is a complete beginner and who isn't?The statement "Buddhahood in one lifetime" refers to a complete beginner with no accumulations.
As a footnote to this, early on my Gelug teacher told me that the "sudden enlightenment" phenomena was actually misleading. It does happen, but only because the person's karma from previous lifetimes of practice has ripened to the point where their enlightenment appears as if it is sudden. The work it takes to get ready is always there. It is just a matter of whether it can been seen in the context of this lifetime or not. It could easily be many lifetimes of practice coming to fruition without any apparent effort in this lifetime.
Anyway that's a Gelug view. I haven't heard it from other sources.
Last edited by Schrödinger’s Yidam on Sat Feb 25, 2017 4:12 pm, edited 1 time in total.
1.The problem isn’t ‘ignorance’. The problem is the mind you have right now. (H.H. Karmapa XVII @NYC 2/4/18)
2. I support Mingyur R and HHDL in their positions against lama abuse.
3. Student: Lama, I thought I might die but then I realized that the 3 Jewels would protect me.
Lama: Even If you had died the 3 Jewels would still have protected you. (DW post by Fortyeightvows)
2. I support Mingyur R and HHDL in their positions against lama abuse.
3. Student: Lama, I thought I might die but then I realized that the 3 Jewels would protect me.
Lama: Even If you had died the 3 Jewels would still have protected you. (DW post by Fortyeightvows)
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Re: Is Vajrayana really the fastest path?
Of course for the OP, it's best to learn the difference between Shravaka/pratyekabuddhas and full buddhahood.Grigoris wrote:Sure. If you ask somebody that does not have clue, they may tell you something different.tiagolps wrote:Depends on who you ask
Re: Is Vajrayana really the fastest path?
There are two kinds of accumulation of merit: mundane and transcendent — the accumulations I was referring to were the latter.Grigoris wrote:Must have some pretty decent accumulations to have been born as a human with all the qualities, characteristics and endowments necessary for enlightenment.Malcolm wrote:The statement "Buddhahood in one lifetime" refers to a complete beginner with no accumulations.
Anyway, right now you are asking us to buy that there are beings that, during their infinite round of rebirths in samsara, have acquired no accumulations at all???
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Re: Is Vajrayana really the fastest path?
What is the short explanation on the difference between mundane and transcendent accumulations? Are transcendent accumulations our merit dedicated towards enlightenment?Malcolm wrote:There are two kinds of accumulation of merit: mundane and transcendent — the accumulations I was referring to were the latter.Grigoris wrote:Must have some pretty decent accumulations to have been born as a human with all the qualities, characteristics and endowments necessary for enlightenment.Malcolm wrote:The statement "Buddhahood in one lifetime" refers to a complete beginner with no accumulations.
Anyway, right now you are asking us to buy that there are beings that, during their infinite round of rebirths in samsara, have acquired no accumulations at all???
Re: Is Vajrayana really the fastest path?
First thing that popped into my head too. I've never heard of merit being categorised in this manner.AlexanderS wrote:What is the short explanation on the difference between mundane and transcendent accumulations?
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
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Re: Is Vajrayana really the fastest path?
Malcolm is certainly capable of giving his own explanation. But if I may I'd like to give my $.02.What is the short explanation on the difference between mundane and transcendent accumulations? Are transcendent accumulations our merit dedicated towards enlightenment?
Mundance merit would ripen as circumstances. Transcendent merit, when combined with wisdom, would ripen as enlightenment. You can easily imagine a scenario of an impoverished enlightened Master, or of an affluent Dharma dilettante. Or you can have an impoverished dilettante and an affluent Vajra Master. Maybe there are health problems too. There's all types of mixed karmas possible.
Neither had I but I was too chicken to admit it.First thing that popped into my head too. I've never heard of merit being categorised in this manner.
1.The problem isn’t ‘ignorance’. The problem is the mind you have right now. (H.H. Karmapa XVII @NYC 2/4/18)
2. I support Mingyur R and HHDL in their positions against lama abuse.
3. Student: Lama, I thought I might die but then I realized that the 3 Jewels would protect me.
Lama: Even If you had died the 3 Jewels would still have protected you. (DW post by Fortyeightvows)
2. I support Mingyur R and HHDL in their positions against lama abuse.
3. Student: Lama, I thought I might die but then I realized that the 3 Jewels would protect me.
Lama: Even If you had died the 3 Jewels would still have protected you. (DW post by Fortyeightvows)