Hell
Hell
Most people, as human beings, don't remember their previous lives. Is there any teaching based on meditative realization, or the experience of delogs, etc, that indicate whether beings in hell have any memory of their previous misdeeds or have any idea why they are where they are?
- Losal Samten
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Re: Hell
Yes, I believe it is due to the pain of our gestation and birthing via our womb birth that we do not remember, and due to their miraculous birth that they have greater clarity.
The Descent into the Womb Sutra goes over the pains, such as:
To the extent the mother moves more or less forcefully, it is bounced around, with its head and limbs confined, so that it experiences a sense of suffering that is powerful, intense, violent, unbearable, and hard to imagine.
Candrakirti in his Letter to a Student states:
It is gradually squeezed the way sesame oil is squeezed from a press, then somehow it is born. However, those whose lives are not lost in that process must endure the assault of pain.
The body is rolled about in that filthy place, is smeared with slime from the womb and stinks unbearably. Memory is lost due to such torment, which is like the culmination of an inflamed wound, or like being ready to vomit.
Jigten Sumgon says of the lower realms (as explained by Rigdzin Chokyi Dragpa):
19. Because of [their] great ignorance, animals are inferior
It is said, "Because of [their] great ignorance, animals are inferior".
When one is born in the hells, the three notions will appear*
Therefore regret will arise and virtuous attitude will originate.
For that reason one will be liberated [from the hells].
Also the pretas have a clear awareness and are therefore equal to the former.
Since animals are deluded, they have only sensations of happiness and suffering,
But perceive nothing else. Therefore, if they leave their current body,
They will go through the other lower realms.
For that reason they are considered especially inferior.
The meaning is to be known in this way.
*Being born in the hells one thinks 1. about the past life, 2. about the next life and 3. about cause and effect, i.e. about the reason for each rebirth.
The Descent into the Womb Sutra goes over the pains, such as:
To the extent the mother moves more or less forcefully, it is bounced around, with its head and limbs confined, so that it experiences a sense of suffering that is powerful, intense, violent, unbearable, and hard to imagine.
Candrakirti in his Letter to a Student states:
It is gradually squeezed the way sesame oil is squeezed from a press, then somehow it is born. However, those whose lives are not lost in that process must endure the assault of pain.
The body is rolled about in that filthy place, is smeared with slime from the womb and stinks unbearably. Memory is lost due to such torment, which is like the culmination of an inflamed wound, or like being ready to vomit.
Jigten Sumgon says of the lower realms (as explained by Rigdzin Chokyi Dragpa):
19. Because of [their] great ignorance, animals are inferior
It is said, "Because of [their] great ignorance, animals are inferior".
When one is born in the hells, the three notions will appear*
Therefore regret will arise and virtuous attitude will originate.
For that reason one will be liberated [from the hells].
Also the pretas have a clear awareness and are therefore equal to the former.
Since animals are deluded, they have only sensations of happiness and suffering,
But perceive nothing else. Therefore, if they leave their current body,
They will go through the other lower realms.
For that reason they are considered especially inferior.
The meaning is to be known in this way.
*Being born in the hells one thinks 1. about the past life, 2. about the next life and 3. about cause and effect, i.e. about the reason for each rebirth.
Lacking mindfulness, we commit every wrong. - Nyoshul Khen Rinpoche
འ༔ ཨ༔ ཧ༔ ཤ༔ ས༔ མ༔
ཨོཾ་ཧ་ནུ་པྷ་ཤ་བྷ་ར་ཧེ་ཡེ་སྭཱ་ཧཱ།།
ཨཱོཾ་མ་ཏྲི་མུ་ཡེ་སལེ་འདུ།།
འ༔ ཨ༔ ཧ༔ ཤ༔ ས༔ མ༔
ཨོཾ་ཧ་ནུ་པྷ་ཤ་བྷ་ར་ཧེ་ཡེ་སྭཱ་ཧཱ།།
ཨཱོཾ་མ་ཏྲི་མུ་ཡེ་སལེ་འདུ།།
- kalden yungdrung
- Posts: 4606
- Joined: Sun Aug 01, 2010 10:40 pm
Re: Hell
Tashi delek ,
Suffering seems to be so intensive in hell, that thoughts are nearly impossible to arise.
Same with the pretas or hungry ghosts .
Are there methods to get hell beings out of their house of fire and ice ?
Hell is mind made like everything else.
Can one eradicate the mental karmic imprints of a hell being or other sentient being?
In so far i know, is that after a certain period, the hell being will reincarnate into another realm of karma.
Then the karma of the hell being is exhausted or diminished.
But maybe there are Buddhas who can empty the karma mind of the sentient being who dwells in the hell.
Guess to be a human is the best form to eradicate the mental karmic imprints , the rest have enormous problems with that,
Therefore it shows us not to be reborn in the other 5 realms of karma.
KY.
Suffering seems to be so intensive in hell, that thoughts are nearly impossible to arise.
Same with the pretas or hungry ghosts .
Are there methods to get hell beings out of their house of fire and ice ?
Hell is mind made like everything else.
Can one eradicate the mental karmic imprints of a hell being or other sentient being?
In so far i know, is that after a certain period, the hell being will reincarnate into another realm of karma.
Then the karma of the hell being is exhausted or diminished.
But maybe there are Buddhas who can empty the karma mind of the sentient being who dwells in the hell.
Guess to be a human is the best form to eradicate the mental karmic imprints , the rest have enormous problems with that,
Therefore it shows us not to be reborn in the other 5 realms of karma.
KY.
The best meditation is no meditation
Re: Hell
Sūtra of the Whole-Body Relic Treasure Chest Seal Dhāraṇī The Heart Secret of All Tathāgatas says:
Paccha-bhumika Sutta says:
How is this possible?“If an evil man after death falls into hell, he must suffer uninterruptedly, not knowing when release will come. However, if his descendants say his name and then recite this spiritual mantra, upon completion of only seven repetitions, the molten copper and burning iron in hell will suddenly change into pond water with the eight virtues.
Paccha-bhumika Sutta says:
Can someone solve this problem for me?"So it is with any man who takes life, steals, indulges in illicit sex; is a liar, one who speaks divisive speech, harsh speech, & idle chatter; is greedy, bears thoughts of ill-will, & holds to wrong views. Even though a great crowd of people, gathering & congregating, would pray, praise, & circumambulate with their hands palm-to-palm over the heart — [saying,] 'May this man, at the break-up of the body, after death, reappear in a good destination, the heavenly world!' — still, at the break-up of the body, after death, he would reappear in destitution, a bad destination, the lower realms, hell.
May all beings be free from suffering and causes of suffering
Re: Hell
Sam Bercholz, who founded Shambhala Publications, has published a book on hell, as a consequence of a near-death he experienced due to surgery. I haven't read it - actually it looks a bit forbidding - but if you're interested in Buddhist ideas on hell, it might be interesting to you. Information on it is here.
'Only practice with no gaining idea' ~ Suzuki Roshi
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Re: Hell
Pretty sure hell beings know why they are there since there are always people from the world of the living being taken down there and shown the different hells and having it explained what deeds create what hells and all that.drodul wrote: ↑Wed Nov 08, 2017 7:07 pm Most people, as human beings, don't remember their previous lives. Is there any teaching based on meditative realization, or the experience of delogs, etc, that indicate whether beings in hell have any memory of their previous misdeeds or have any idea why they are where they are?
There is an old grandmother who gives people a certain tea before they are reincarnated. That tea makes them forget their time in hell.
Re: Hell
Wow, that's a new one for me.Fortyeightvows wrote: ↑Sat Apr 07, 2018 10:51 pm There is an old grandmother who gives people a certain tea before they are reincarnated. That tea makes them forget their time in hell.
Could you tell me where this idea comes from?
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Re: Hell
Re: Hell
You’re in good company wondering about this. Shantideva says this:pael wrote: ↑Thu Nov 09, 2017 8:33 am Sūtra of the Whole-Body Relic Treasure Chest Seal Dhāraṇī The Heart Secret of All Tathāgatas says:How is this possible?“If an evil man after death falls into hell, he must suffer uninterruptedly, not knowing when release will come. However, if his descendants say his name and then recite this spiritual mantra, upon completion of only seven repetitions, the molten copper and burning iron in hell will suddenly change into pond water with the eight virtues.
Paccha-bhumika Sutta says:Can someone solve this problem for me?"So it is with any man who takes life, steals, indulges in illicit sex; is a liar, one who speaks divisive speech, harsh speech, & idle chatter; is greedy, bears thoughts of ill-will, & holds to wrong views. Even though a great crowd of people, gathering & congregating, would pray, praise, & circumambulate with their hands palm-to-palm over the heart — [saying,] 'May this man, at the break-up of the body, after death, reappear in a good destination, the heavenly world!' — still, at the break-up of the body, after death, he would reappear in destitution, a bad destination, the lower realms, hell.
And Kunzang Pelden, in his commentary on The Way of the Bodhisattva, (The Nectar of Manjushri’s Speech), makes this rather startling observation about those verses:In chapter 4 Shantideva wrote:21. If through the evil action of a single instant
I must spend an aeon in the hell of Unrelenting Pain,
The evils in saṃsāra stored from time without beginning—
No need to say that they will keep me from the states of bliss!
22. And mere experience of such pain
Does not result in being freed from it.
For in the very suffering of such states,
More evil will occur, and then in great abundance.
Kunzang Pelden wrote:If beings who are in hell (the place in which their karma has fructified) also accumulate karma while they are there — which will then be experienced in due sequence — it follows that there can be no chance of liberation from such a state. Personally, I do not see how this can be so and therefore respectfully request the learned to consider well what might be Shantideva’s intended meaning here.
Where now is my mind engaged? - Shantideva
Re: Hell
I wish I could get some of that tea and hand it out to my patients suffering from PTSD! They are forever asking me to give them a medication that will make them forget.Fortyeightvows wrote: ↑Sun Apr 08, 2018 4:16 pmCheck out the stories about Moggallāna.
Or wikipedia:
https://en.wikipedia.org/wiki/Meng_Po
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Hell
Then what's the point of Ksitigarbha? Or Amitabha? Or reading the Bardo Thodol when one is just too doomed for hell? Does that mean liberation by whatever(whether it be right by Aa Ah Ha Sha Sa Ma, taste by mendrup, etc.) doesn't work?Jeff H wrote: ↑Sun Apr 08, 2018 6:59 pmYou’re in good company wondering about this. Shantideva says this:pael wrote: ↑Thu Nov 09, 2017 8:33 am Sūtra of the Whole-Body Relic Treasure Chest Seal Dhāraṇī The Heart Secret of All Tathāgatas says:How is this possible?“If an evil man after death falls into hell, he must suffer uninterruptedly, not knowing when release will come. However, if his descendants say his name and then recite this spiritual mantra, upon completion of only seven repetitions, the molten copper and burning iron in hell will suddenly change into pond water with the eight virtues.
Paccha-bhumika Sutta says:Can someone solve this problem for me?"So it is with any man who takes life, steals, indulges in illicit sex; is a liar, one who speaks divisive speech, harsh speech, & idle chatter; is greedy, bears thoughts of ill-will, & holds to wrong views. Even though a great crowd of people, gathering & congregating, would pray, praise, & circumambulate with their hands palm-to-palm over the heart — [saying,] 'May this man, at the break-up of the body, after death, reappear in a good destination, the heavenly world!' — still, at the break-up of the body, after death, he would reappear in destitution, a bad destination, the lower realms, hell.And Kunzang Pelden, in his commentary on The Way of the Bodhisattva, (The Nectar of Manjushri’s Speech), makes this rather startling observation about those verses:In chapter 4 Shantideva wrote:21. If through the evil action of a single instant
I must spend an aeon in the hell of Unrelenting Pain,
The evils in saṃsāra stored from time without beginning—
No need to say that they will keep me from the states of bliss!
22. And mere experience of such pain
Does not result in being freed from it.
For in the very suffering of such states,
More evil will occur, and then in great abundance.Kunzang Pelden wrote:If beings who are in hell (the place in which their karma has fructified) also accumulate karma while they are there — which will then be experienced in due sequence — it follows that there can be no chance of liberation from such a state. Personally, I do not see how this can be so and therefore respectfully request the learned to consider well what might be Shantideva’s intended meaning here.
Re: Hell
Well, I'm an infant in my Buddhism, so in this case I keep the matter bracketed as Kunzang Pelden does:
Kunzang Pelden wrote:Personally, I do not see how this can be so and therefore respectfully request the learned to consider well what might be Shantideva’s intended meaning here.
Where now is my mind engaged? - Shantideva
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Re: Hell
Wayfarer wrote: ↑Thu Nov 09, 2017 10:14 am Sam Bercholz, who founded Shambhala Publications, has published a book on hell, as a consequence of a near-death he experienced due to surgery. I haven't read it - actually it looks a bit forbidding - but if you're interested in Buddhist ideas on hell, it might be interesting to you. Information on it is here.
true dharma is inexpressible.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
The bodhisattva nourishes from bodhicitta, through whatever method the Buddha has given him. Oh joy.
Re: Hell
As far as i can tell, Kunzang Pelden's point is that hell cannot be prolonged to infinity through the generation of new karma while there. He does not contradict the possibility of hell, or its extremely long duration.Jeff H wrote: ↑Mon Apr 09, 2018 3:43 pm Well, I'm an infant in my Buddhism, so in this case I keep the matter bracketed as Kunzang Pelden does:Kunzang Pelden wrote:Personally, I do not see how this can be so and therefore respectfully request the learned to consider well what might be Shantideva’s intended meaning here.
Last edited by Aryjna on Tue Apr 10, 2018 12:28 pm, edited 1 time in total.
Re: Hell
The difference is quite obvious. The first sutra is talking about a very powerful dharani. The second sutta is talking about mundane well-wishing.pael wrote: ↑Thu Nov 09, 2017 8:33 am Sūtra of the Whole-Body Relic Treasure Chest Seal Dhāraṇī The Heart Secret of All Tathāgatas says:How is this possible?“If an evil man after death falls into hell, he must suffer uninterruptedly, not knowing when release will come. However, if his descendants say his name and then recite this spiritual mantra, upon completion of only seven repetitions, the molten copper and burning iron in hell will suddenly change into pond water with the eight virtues.
Paccha-bhumika Sutta says:Can someone solve this problem for me?"So it is with any man who takes life, steals, indulges in illicit sex; is a liar, one who speaks divisive speech, harsh speech, & idle chatter; is greedy, bears thoughts of ill-will, & holds to wrong views. Even though a great crowd of people, gathering & congregating, would pray, praise, & circumambulate with their hands palm-to-palm over the heart — [saying,] 'May this man, at the break-up of the body, after death, reappear in a good destination, the heavenly world!' — still, at the break-up of the body, after death, he would reappear in destitution, a bad destination, the lower realms, hell.
Re: Hell
I think KP's point is that in those two verses it sounds as if Shantideva is saying that once a being has generated the experience of hell, the experience itself necessarily perpetuates the creation of continuing negative karma. KP is saying that if such a defeatist view is true, it contradicts the teachings that say all beings have the potential for enlightenment.Aryjna wrote: ↑Tue Apr 10, 2018 12:22 pmAs far as i can tell, Kunzang Pelden's point is that hell cannot be prolonged to infinity through the generation of new karma while there. He does not contradict the possibility of hell, or its extremely long duration.Jeff H wrote: ↑Mon Apr 09, 2018 3:43 pm Well, I'm an infant in my Buddhism, so in this case I keep the matter bracketed as Kunzang Pelden does:Kunzang Pelden wrote:Personally, I do not see how this can be so and therefore respectfully request the learned to consider well what might be Shantideva’s intended meaning here.
The advantage of the human realm is reason and a balance of suffering and happiness, whereby it is possible to understand and take corrective action. I think Shantideva's primary thrust in The Way of the Bodhisattva is to stimulate a strong call-to-action so that "others who now chance upon my words may profit also, equal to myself in fortune." He may be touching on hyperbole here in order to emphasize the urgency of seizing the precious opportunity of this life.
In any case, it's evident that KP doesn't accept the statement's literal, logical conclusion, but wonders aloud in his commentary how best to understand it.
Where now is my mind engaged? - Shantideva
Re: Hell
That is my understanding as well.Jeff H wrote: ↑Tue Apr 10, 2018 3:03 pmI think KP's point is that in those two verses it sounds as if Shantideva is saying that once a being has generated the experience of hell, the experience itself necessarily perpetuates the creation of continuing negative karma. KP is saying that if such a defeatist view is true, it contradicts the teachings that say all beings have the potential for enlightenment.
The advantage of the human realm is reason and a balance of suffering and happiness, whereby it is possible to understand and take corrective action. I think Shantideva's primary thrust in The Way of the Bodhisattva is to stimulate a strong call-to-action so that "others who now chance upon my words may profit also, equal to myself in fortune." He may be touching on hyperbole here in order to emphasize the urgency of seizing the precious opportunity of this life.
In any case, it's evident that KP doesn't accept the statement's literal, logical conclusion, but wonders aloud in his commentary how best to understand it.
Re: Hell
Methods for releasing hell beings and ghosts are common in East Asian Buddhism, Ksitigarbha mantra and rituals are one of those methods. I'm assuming these practices aren't well known in Tibet?kalden yungdrung wrote: ↑Wed Nov 08, 2017 8:58 pm Are there methods to get hell beings out of their house of fire and ice ?
"I have never encountered a person who committed bad deeds." ― Ven. Jìngkōng
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Re: Hell
The whole transference of merit which is a very important part of buddhism everywhereVaris wrote: ↑Wed Apr 11, 2018 1:05 amMethods for releasing hell beings and ghosts are common in East Asian Buddhism, Ksitigarbha mantra and rituals are one of those methods. I'm assuming these practices aren't well known in Tibet?kalden yungdrung wrote: ↑Wed Nov 08, 2017 8:58 pm Are there methods to get hell beings out of their house of fire and ice ?