Specifically, I wanted to respond to Drolma.
(The red higlighting above was mine.)Drolma wrote:Attachment does not manifest all of the time, it is a mental affliction, based on ignorance. Where there is attachment - there is aversion. Aversion is what happens when attachment does not get what it wants.Luke wrote: I guess that all Buddhists who are not Buddhas are technically attached to spritual practice and positive emotions. Only Buddhas attain the non-meditation stage of Mahamudra and don't have to do formal meditation anymore and aren't attached to any concept whatsoever and see every concept and appearance as being empty. But the rest of us can't just skip to such a lofty viewpoint.
Of course there is still the seed of attachment in the mind, or potential for attachment in the mind of ordinary dharma practitioners . But the teachings offer various antidotes for attachment, teachings on how to work with it when it arises in the mind, so practicing without attachment is not a lofty idea, it is just a practice, nothing more nothing less.
When we practice and make use of the tools and antidotes that work best for us, we don’t assume that because we are not following attachment blindly, that we are now liberated, but we also don’t blindly believe everything we think like we used to, either.
We are creating the causes for liberation. Liberation does not happen out of the blue for no rhyme or reason without causes and conditions, gradually we get to that point, but before we do - slowly we realize, you hear teachings, you contemplate, you meditate on them and you are cutting through the afflictions.
If there is attachment going on, there will be aversion. Aversion is what happens when attachment does not get what it wants. Where there is attachment there is intolerance, there is hatred, there is my way or the highway.
Nothing wrong with thinking that the teachings that you embrace are the best teachings in the world, of course they are- for you! - That is not attachment. Thinking that the teachings that you follow are best for everyone, and that all other schools of buddhism are wrong, stupid and useless, is.
Okay, my understanding is that there are both gross and subtle levels of attachment, and that just because someone doesn't display the more obviously negative types of gross attachment, it doesn't mean that they don't possess the more subtle types of attachment (what you might call "seeds of attachment" above).
At some level, we unenlightened beings experience attachment in one of our skandhas. We naturally feel drawn toward pleasant things and avoid unpleasant things. So, there is this at least this subconscious attachment in ordinary practitioners.
Sorry, my Buddhist terminology might not be exactly right, but I remember these types of things from books I've read. Our main difference seems to be one of terminology: you use "attachment" for only the obvious types of attachment, whereas I have the term include the subconscious grasping in the skandhas as well.
What I meant by "lofty view" is the view of a Buddha who has eliminated even the most subtle types of attachment and ignorance down through all his/her skandhas (levels of mind).
And which school of Tibetan Buddhism do you practice, Drolma? (If it's not to personal.)