Lol oh dang.
Santa La Muerte
Re: Santa La Muerte
Practice, Practice, Practice
Re: Santa La Muerte
At the risk of encouraging Tenma (listen to the advice given earlier Tenma!)
She is the patron saint of the marginalized and disenfranchised. You only hear about the criminals because it sensational. There are many good people who work with her and consider her their patron.
Plenty of Catholic saints never existed physically. Heres one persons list of some of them:
https://listverse.com/2014/05/17/10-bel ... ographies/
(I don't know he specifics in re: this particular list, but the point stay regardless.
In re: the second point. Of course the Catholic Church hierarchy disapproves of folk veneration, but that is about power and controlling the narrative not about the reality of spirits. The Catholic Church, militant, penitent and expectant is not limited to the hierarchy. Here's a great quote I recently saw in regards to the "folk" of folk Catholicism:
Many many people would also disagree that the Roman church does not believe in fairy tales too!
That is true, but not the whole story.
She is the patron saint of the marginalized and disenfranchised. You only hear about the criminals because it sensational. There are many good people who work with her and consider her their patron.
You make two points here, second one first:The Roman Church disapproves of her folk veneration, because she is not a person who has ever existed, therefore she cannot be a saint, a glorified person.
Plenty of Catholic saints never existed physically. Heres one persons list of some of them:
https://listverse.com/2014/05/17/10-bel ... ographies/
(I don't know he specifics in re: this particular list, but the point stay regardless.
In re: the second point. Of course the Catholic Church hierarchy disapproves of folk veneration, but that is about power and controlling the narrative not about the reality of spirits. The Catholic Church, militant, penitent and expectant is not limited to the hierarchy. Here's a great quote I recently saw in regards to the "folk" of folk Catholicism:
Mallorie Vaudoise wrote: The “folk” in “folk Catholicism” does not mean “simple” or “quaint”. It means “reflecting a group consensus which is not legitimated by the ecclesiastical authority”. This group consensus is rooted in seeing things as they are: haunted, ecstatic, erotic, and much older than 2,000 years.
You are, obviously, welcome to your opinions, but many many people for whom she has intervened would disagree that she is a fairytale.At best she is a fairy IMO. But the Roman Church does not believe in those either.
Many many people would also disagree that the Roman church does not believe in fairy tales too!
"Death's second name is 'omnipresent.' On the relative truth it seems we become separate. But on the absolute there is no separation." Lama Dawa
Re: Santa La Muerte
climb-up wrote: ↑Thu Dec 14, 2017 10:21 pm At the risk of encouraging Tenma (listen to the advice given earlier Tenma!)
That is true, but not the whole story.
She is the patron saint of the marginalized and disenfranchised. You only hear about the criminals because it sensational. There are many good people who work with her and consider her their patron.You make two points here, second one first:The Roman Church disapproves of her folk veneration, because she is not a person who has ever existed, therefore she cannot be a saint, a glorified person.
Plenty of Catholic saints never existed physically. Heres one persons list of some of them:
https://listverse.com/2014/05/17/10-bel ... ographies/
(I don't know he specifics in re: this particular list, but the point stay regardless.
In re: the second point. Of course the Catholic Church hierarchy disapproves of folk veneration, but that is about power and controlling the narrative not about the reality of spirits. The Catholic Church, militant, penitent and expectant is not limited to the hierarchy. Here's a great quote I recently saw in regards to the "folk" of folk Catholicism:
Mallorie Vaudoise wrote: The “folk” in “folk Catholicism” does not mean “simple” or “quaint”. It means “reflecting a group consensus which is not legitimated by the ecclesiastical authority”. This group consensus is rooted in seeing things as they are: haunted, ecstatic, erotic, and much older than 2,000 years.
You are, obviously, welcome to your opinions, but many many people for whom she has intervened would disagree that she is a fairytale.At best she is a fairy IMO. But the Roman Church does not believe in those either.
Many many people would also disagree that the Roman church does not believe in fairy tales too!
The bold was insanely good!
Practice, Practice, Practice
- Caoimhghín
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- Location: Whitby, Ontario
Re: Santa La Muerte
The position of the Roman Church, regardless of the position of historians, is that all of its saints have existed, were people, and were Christians. Even Saint Josaphat. Who is better known as the ascetic Gautama.climb-up wrote: ↑Thu Dec 14, 2017 10:21 pm At the risk of encouraging Tenma (listen to the advice given earlier Tenma!)
That is true, but not the whole story.
She is the patron saint of the marginalized and disenfranchised. You only hear about the criminals because it sensational. There are many good people who work with her and consider her their patron.You make two points here, second one first:The Roman Church disapproves of her folk veneration, because she is not a person who has ever existed, therefore she cannot be a saint, a glorified person.
Plenty of Catholic saints never existed physically. Heres one persons list of some of them:
https://listverse.com/2014/05/17/10-bel ... ographies/
(I don't know he specifics in re: this particular list, but the point stay regardless.
I did not say fairytale. I said fairy. If she exists at all, of course. Of course, that is IMO.climb-up wrote: ↑Thu Dec 14, 2017 10:21 pmIn re: the second point. Of course the Catholic Church hierarchy disapproves of folk veneration, but that is about power and controlling the narrative not about the reality of spirits. The Catholic Church, militant, penitent and expectant is not limited to the hierarchy. Here's a great quote I recently saw in regards to the "folk" of folk Catholicism:Mallorie Vaudoise wrote: The “folk” in “folk Catholicism” does not mean “simple” or “quaint”. It means “reflecting a group consensus which is not legitimated by the ecclesiastical authority”. This group consensus is rooted in seeing things as they are: haunted, ecstatic, erotic, and much older than 2,000 years.You are, obviously, welcome to your opinions, but many many people for whom she has intervened would disagree that she is a fairytale.At best she is a fairy IMO. But the Roman Church does not believe in those either.
Many many people would also disagree that the Roman church does not believe in fairy tales too!
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
Re: Santa La Muerte
Oh! My apologies for that last part.Coëmgenu wrote: ↑ I did not say fairytale. I said fairy. If she exists at all, of course. Of course, that is IMO.
Don't know much about the fairies, but they're great and can be quite powerful.
Who know, maybe she's a fairy.
I just take her as a powerful saint, not officially recognized by the church (of which there are many).
"Death's second name is 'omnipresent.' On the relative truth it seems we become separate. But on the absolute there is no separation." Lama Dawa
- dzogchungpa
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Re: Santa La Muerte
I get called that a lot.
There is not only nothingness because there is always, and always can manifest. - Thinley Norbu Rinpoche
Re: Santa La Muerte
We love you.
dzogchungpa wrote: ↑Thu Dec 14, 2017 11:12 pm
I get called that a lot.
Practice, Practice, Practice
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- Caoimhghín
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- Location: Whitby, Ontario
Re: Santa La Muerte
I don't necessarily believe in fairies, but if I did, I would think that Saint Death is one. That's just like a fairy. Pretending to be a saint.climb-up wrote: ↑Thu Dec 14, 2017 10:51 pmOh! My apologies for that last part.Coëmgenu wrote: ↑ I did not say fairytale. I said fairy. If she exists at all, of course. Of course, that is IMO.
Don't know much about the fairies, but they're great and can be quite powerful.
Who know, maybe she's a fairy.
I just take her as a powerful saint, not officially recognized by the church (of which there are many).
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
- Caoimhghín
- Posts: 3419
- Joined: Thu Jun 02, 2016 11:35 pm
- Location: Whitby, Ontario
Re: Santa La Muerte
They have terrific senses of humour, according to my grandmother, who practically based her life around her belief in them.
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
- Caoimhghín
- Posts: 3419
- Joined: Thu Jun 02, 2016 11:35 pm
- Location: Whitby, Ontario
Re: Santa La Muerte
But can one say the same thing about 'folk Buddhism' being the definitive Buddhism as one would say of 'folk' Catholicism being the definitive Catholicism as per the quote you responded to?
Is my boyfriend's Vietnamese hairdresser's Buddhism definitive? "Buddha would give us a second chance, what is why we are reborn?"
Last edited by Caoimhghín on Fri Dec 15, 2017 12:00 am, edited 1 time in total.
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
- Caoimhghín
- Posts: 3419
- Joined: Thu Jun 02, 2016 11:35 pm
- Location: Whitby, Ontario
Re: Santa La Muerte
Incidentally, the OP is incorrectly entitled. It should be "Santa Muerte", not "Santa La Muerte", which is not grammatical in Spanish.
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
- dzogchungpa
- Posts: 6333
- Joined: Sat May 28, 2011 10:50 pm
Re: Santa La Muerte
It's true that it should be "Santa Muerte" but I'm not so sure that "Santa La Muerte" would not be acceptable in Spanish, since "San La Muerte" appears to be.
There is not only nothingness because there is always, and always can manifest. - Thinley Norbu Rinpoche
- Caoimhghín
- Posts: 3419
- Joined: Thu Jun 02, 2016 11:35 pm
- Location: Whitby, Ontario
Re: Santa La Muerte
Fair enough. It isn't Santa la Cristóbal or San la Cristóbal, though. I don't know why Saint Death gets special grammatical treatment in her paraguayan form.dzogchungpa wrote: ↑Fri Dec 15, 2017 12:09 am
It's true that it should be "Santa Muerte" but I'm not so sure that "Santa La Muerte" would not be acceptable in Spanish, since "San La Muerte" appears to be.
Perhaps it's what all the young saints these days are doing.
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
Re: Santa La Muerte
Actually, there was an update on that. I was given permission to Palden Lhamo a month ago by Lama Kunga through phone. As for Simhamukha, here's where I found it(though I followed Lama Zopa Rinpoche's advice on frontal deity visualization rather than being the deity):Norwegian wrote: ↑Thu Dec 14, 2017 7:59 pmYou constantly ask questions here but you never accept the answers. And you keep thinking you're qualified to do dharmapala practice. You're not. You haven't received empowerment, transmission, and instruction of them. And again, you asked a question about Santa La Muerte and people gave answers, and then you ignored the answers anyways and went off to pray to her.
Why should anybody care answering your questions again and give you advice when it's clear you don't care what people say? Honest question. It seems like a waste of time. I mean, just curious really.
http://www.lotsawahouse.org/tibetan-mas ... simhamukha
So you're telling me that the Lotsawa House isn't to be trusted either nor my own guru?
འ༔ ཨ༔ ཧ༔ ཤ༔ ས༔ མ༔
- dzogchungpa
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Re: Santa La Muerte
Coëmgenu wrote: ↑Fri Dec 15, 2017 12:13 amFair enough. It isn't Santa la Cristóbal or San la Cristóbal, though. I don't know why Saint Death gets special grammatical treatment in her paraguayan form.dzogchungpa wrote: ↑Fri Dec 15, 2017 12:09 am
It's true that it should be "Santa Muerte" but I'm not so sure that "Santa La Muerte" would not be acceptable in Spanish, since "San La Muerte" appears to be.
Perhaps it's what all the young saints these days are doing.
Well, I think it actually makes sense. Where we say "death" to refer to the general phenomenon of dying etc. the Spanish say "la muerte", not just "muerte".
There is not only nothingness because there is always, and always can manifest. - Thinley Norbu Rinpoche
- Caoimhghín
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- Joined: Thu Jun 02, 2016 11:35 pm
- Location: Whitby, Ontario
Re: Santa La Muerte
But, traditionally, in all the rest of the saints, the name following their title is their name. Hence Santa Muerte. She is death.dzogchungpa wrote: ↑Fri Dec 15, 2017 12:24 amCoëmgenu wrote: ↑Fri Dec 15, 2017 12:13 amFair enough. It isn't Santa la Cristóbal or San la Cristóbal, though. I don't know why Saint Death gets special grammatical treatment in her paraguayan form.dzogchungpa wrote: ↑Fri Dec 15, 2017 12:09 am
It's true that it should be "Santa Muerte" but I'm not so sure that "Santa La Muerte" would not be acceptable in Spanish, since "San La Muerte" appears to be.
Perhaps it's what all the young saints these days are doing.
Well, I think it actually makes sense. Where we say "death" to refer to the general phenomenon of dying etc. the Spanish say "la muerte", not just "muerte".
It just makes the thing all the more sketchy. Like they couldn't even name her properly.
Its like if I said to you "You need to see the Doctor Dr. Briggs."
Last edited by Caoimhghín on Fri Dec 15, 2017 12:32 am, edited 1 time in total.
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
- Caoimhghín
- Posts: 3419
- Joined: Thu Jun 02, 2016 11:35 pm
- Location: Whitby, Ontario
Re: Santa La Muerte
Or if I referred to Bodhisattva Avalokiteśvara Bodhisattva.Coëmgenu wrote: ↑Fri Dec 15, 2017 12:29 amBut, traditionally, in all the rest of the saints, the name following their title is their name. Hence Santa Muerte. She is death.dzogchungpa wrote: ↑Fri Dec 15, 2017 12:24 am
Well, I think it actually makes sense. Where we say "death" to refer to the general phenomenon of dying etc. the Spanish say "la muerte", not just "muerte".
It just makes the thing all the more sketchy. Like they couldn't even name her properly.
Its like if I said to you "You need to see the Dr. Doctor Briggs."
Then, the monks uttered this gāthā:
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?
The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
Re: Santa La Muerte
Muerte is not a name, which is what makes the difference (if there is a difference, which is unclear from the posts so far).Coëmgenu wrote: ↑Fri Dec 15, 2017 12:31 amOr if I referred to Bodhisattva Avalokiteśvara Bodhisattva.Coëmgenu wrote: ↑Fri Dec 15, 2017 12:29 amBut, traditionally, in all the rest of the saints, the name following their title is their name. Hence Santa Muerte. She is death.dzogchungpa wrote: ↑Fri Dec 15, 2017 12:24 am
Well, I think it actually makes sense. Where we say "death" to refer to the general phenomenon of dying etc. the Spanish say "la muerte", not just "muerte".
It just makes the thing all the more sketchy. Like they couldn't even name her properly.
Its like if I said to you "You need to see the Dr. Doctor Briggs."
Re: Santa La Muerte
As Vasana said previously, "Obsession with the supernatural is probably a stronger mara than any genuine encounter so bear that in mind long term."climb-up wrote: ↑Thu Dec 14, 2017 9:35 pmUnfortunately you were tempted?
What does the even mean?
Are you an addict?
You made a choice, that's how it goes.That is very rude.Before I did so, I took great caution and recited the Simhamukha mantra and Palden Lhamo mantra with visualised offerings and request to protect me, then began the prayer to Santa La Muerte. Rather than use the "In the Name of the Father.....", I used "By the Three Jewels, the Buddha, Dharma, and Sangha..."
Despite her worldly history, and her classification according to a Buddhist worldview, Santisima Muerte is absolutely a spirit and is real (I'm mean, you know, as "real" as anyone else... ...you know what I mean!).
Her follows LOVE her and see her as a mother. They don't use deities from other religions to protect themselves from her.
She is also Catholic. If you can't use her prayers (and there is absolutely no reason why you should be able to, I'm just saying) then there is absolutely no reason for you to be attempting to work with her.Well, I guess that might be something.along with a pus and blood offering
It wouldn't be very Buddhist, but it might have gotten her attention if you took the time to learn traditional practices and...Are you F!@#ing kidding me!!!!???(pimples can be of use for both,
Seriously, ...that's a joke right?
WTHF!?
Are you seriously presenting the popping of your pimples as a respectful and meaningful sacrifice to a powerful spirit?
I just...
I mean...
OMFG ...."I can't even!"
Turns out to be VERY true.
Her followers here think it's a way to "honor the Aztec traditions" and their culture/ethnicity.
Also, according to one of them(I'll keep it anonymous as it doesn't like to reveal it's identity), pus is fine, but blood is more preferable if offering bodily parts, but better off regular foods, clothes, money, etc.
It's not like last time where I tried pis, poop, blood, and pus all together as an offering(without the semen, I'm not going that far) to the dharmapalas, remember?
Just an FYI, mind my ignorance. It's a constant thing that hasn't been tamed fully in spirituality, so don't get to attached and angry over it.
Anyhow, Merci Beaucoup!
འ༔ ཨ༔ ཧ༔ ཤ༔ ས༔ མ༔