The straying of new sentient beings
The straying of new sentient beings
New sentient beings cannot stray into samsara.
But why?
But why?
The profound path of the master.
-- Virūpa, Vajra Lines
-- Virūpa, Vajra Lines
Re: The straying of new sentient beings
New beings are born every second. Did I miss the memo?
Re: The straying of new sentient beings
It appears that way but it's not really the case.
Sentient beings occur due to coemergent dimmed awareness / non recognition.
But can new sentient beings come into the process presently?
The profound path of the master.
-- Virūpa, Vajra Lines
-- Virūpa, Vajra Lines
Re: The straying of new sentient beings
No, once one is a buddha there's no going back.
And sentient beings means all sentient beings. They are beginningless, not emergent.
I might be very mistaken but I think that means there are no new sentient beings since one has either already been deluded since beginningless time or one has not and is a buddha.
And sentient beings means all sentient beings. They are beginningless, not emergent.
I might be very mistaken but I think that means there are no new sentient beings since one has either already been deluded since beginningless time or one has not and is a buddha.
Namu Amida Butsu
Re: The straying of new sentient beings
Thank you. That's what I was trying to figure out. So since time immemorial sentient beings frak up.Monlam Tharchin wrote: ↑Wed Jan 31, 2018 4:56 am No, once one is a buddha there's no going back.
And sentient beings means all sentient beings. They are beginningless, not emergent.
I might be very mistaken but I think that means there are no new sentient beings since one has either already been deluded since beginningless time or one has not and is a buddha.
The profound path of the master.
-- Virūpa, Vajra Lines
-- Virūpa, Vajra Lines
Re: The straying of new sentient beings
Right. I think the problematic parts of the question are in the areas of identity and self-nature. From the relative, where things are really experienced for most of us, there are new combinations of matter, new memories, new personalities, and new experiences arising all the time.
Re: The straying of new sentient beings
If you plan on being a Bodhisattva, plan to be around for a REALLY long time. There are infinite sentient beings, that means no matter how many are liberated, there are still an infinite number waiting to be liberated.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: The straying of new sentient beings
Kris's question concerns the Dzogchen doctrine that all sentient beings in this mahākalpa will be liberated by the end of the mahākalpa. There are a couple of opinions recorded by Longchenpa about where "new" sentient beings come from at the beginning of a new mahākalpa, and whether it is proper to say that sentient beings are newly created at all. It is one of those difficult points.
Re: The straying of new sentient beings
Well, this is just one kind of bodhicitta, the bodhicitta of shepherd. The usual bodhicitta one develops in Tibetan Buddhism is the bodhicitta of a king.
What is the difference? Just as a shepherd does not rest until all their flock is penned at night, a shepherd bodhisattva puts off their own buddhahood until all sentient beings are liberated. On the other hand, just as king looks after his own benefit first, and then takes care of the kingdom, a king bodhisattva first attains buddhahood and then helps sentient beings. The first is superior to the second, but the second is more practical for sentient beings.
Re: The straying of new sentient beings
Yes, thank you that's what I was attempting to ask.Malcolm wrote: ↑Wed Jan 31, 2018 5:56 pm
Kris's question concerns the Dzogchen doctrine that all sentient beings in this mahākalpa will be liberated by the end of the mahākalpa. There are a couple of opinions recorded by Longchenpa about where "new" sentient beings come from at the beginning of a new mahākalpa, and whether it is proper to say that sentient beings are newly created at all. It is one of those difficult points.
The profound path of the master.
-- Virūpa, Vajra Lines
-- Virūpa, Vajra Lines
Re: The straying of new sentient beings
Good luck with that one!
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: The straying of new sentient beings
If the number of sentient beings is infinite, and each rebirth is from one sentient form to another, do we need any new ones? Clearly not, nor do we need a 'beginning'.
Will it be like the 'Rapture' at the end of the mahakalpa and after liberation there will be no more left in samsara? Almost a universal Pure Land liberation without the need to ask?
What is taught about this, please?
http://www.khyung.com ཁྲོཾ
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Re: The straying of new sentient beings
Dzogchen tantras teach that by the end of the eon, when all sentient beings have vanished from all the realms below the fourth form realm, all those realms perish (as in Abhidharma), and in the end all sentient beings attain buddhahood (not in Abhidharma).Mantrik wrote: ↑Wed Jan 31, 2018 8:04 pmIf the number of sentient beings is infinite, and each rebirth is from one sentient form to another, do we need any new ones? Clearly not, nor do we need a 'beginning'.
Will it be like the 'Rapture' at the end of the mahakalpa and after liberation there will be no more left in samsara? Almost a universal Pure Land liberation without the need to ask?
What is taught about this, please?
As I said, it is a difficult point, not easily addressed in a forum like this. I have discussed it elsewhere here several times.
Re: The straying of new sentient beings
Ah, those realms perish. Thanks.Malcolm wrote: ↑Wed Jan 31, 2018 8:20 pmDzogchen tantras teach that by the end of the eon, when all sentient beings have vanished from all the realms below the fourth form realm, all those realms perish (as in Abhidharma), and in the end all sentient beings attain buddhahood (not in Abhidharma).Mantrik wrote: ↑Wed Jan 31, 2018 8:04 pmIf the number of sentient beings is infinite, and each rebirth is from one sentient form to another, do we need any new ones? Clearly not, nor do we need a 'beginning'.
Will it be like the 'Rapture' at the end of the mahakalpa and after liberation there will be no more left in samsara? Almost a universal Pure Land liberation without the need to ask?
What is taught about this, please?
As I said, it is a difficult point, not easily addressed in a forum like this. I have discussed it elsewhere here several times.
http://www.khyung.com ཁྲོཾ
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Re: The straying of new sentient beings
The profound path of the master.
-- Virūpa, Vajra Lines
-- Virūpa, Vajra Lines
Re: The straying of new sentient beings
Very clear, thanks for finding it and thank you Malcolm.Sennin wrote: ↑Wed Jan 31, 2018 9:16 pm This past thread has the information I was looking for.
viewtopic.php?f=48&t=6607&hilit=Pralaya
http://www.khyung.com ཁྲོཾ
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Re: The straying of new sentient beings
I'm in the camp of those who think that new beings can arise because of the following:
(1) beings are countable phenomena and therefore can never be countably infinite in reality.
(2) the basis of a being has the nature of kadag and lhundrub, which implies that a being can spontaneously come into existence as a phenomena, and therefore, there is no possibility to the counting of the actual number of beings at any one time. In this sense, beings and therefore sentient beings can be said as "infinite" or more accurately, uncountable.
(3) the above allows for all sentient beings to be liberated at the particular time and for new sentient beings to be present after that liberation event.
(4) I remember reading a sutra that mentioned new beings and old beings but I can't remember which sutra was that. Could be the Sanghagata sutra or the Golden Light sutra, or maybe some other sutra.
(1) beings are countable phenomena and therefore can never be countably infinite in reality.
(2) the basis of a being has the nature of kadag and lhundrub, which implies that a being can spontaneously come into existence as a phenomena, and therefore, there is no possibility to the counting of the actual number of beings at any one time. In this sense, beings and therefore sentient beings can be said as "infinite" or more accurately, uncountable.
(3) the above allows for all sentient beings to be liberated at the particular time and for new sentient beings to be present after that liberation event.
(4) I remember reading a sutra that mentioned new beings and old beings but I can't remember which sutra was that. Could be the Sanghagata sutra or the Golden Light sutra, or maybe some other sutra.
Re: The straying of new sentient beings
If the existence of beings is not infinite and each us is reborn there can be no addition to the finite pool, therefore your premises fails.Sherab wrote: ↑Wed Jan 31, 2018 11:53 pm I'm in the camp of those who think that new beings can arise because of the following:
(1) beings are countable phenomena and therefore can never be countably infinite in reality.
(2) the basis of a being has the nature of kadag and lhundrub, which implies that a being can spontaneously come into existence as a phenomena, and therefore, there is no possibility to the counting of the actual number of beings at any one time. In this sense, beings and therefore sentient beings can be said as "infinite" or more accurately, uncountable.
(3) the above allows for all sentient beings to be liberated at the particular time and for new sentient beings to be present after that liberation event.
(4) I remember reading a sutra that mentioned new beings and old beings but I can't remember which sutra was that. Could be the Sanghagata sutra or the Golden Light sutra, or maybe some other sutra.
In addition, if mental continuums are beyond our ability to identify then they cannot be counted.
http://www.khyung.com ཁྲོཾ
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)
Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath
Micchāmi Dukkaḍaṃ (मिच्छामि दुक्कडम्)