Kunga Lhadzom wrote:HIM:
Tibet has a somewhat unique history in the overall tradition of Buddhism. It's not an especially positive one. I'm not aware of anything like Bon as an influence in any other Buddhist tradition. Loads of silly, superstitious nonsense. Mostly I find the Dalai Lama a huge irrelevance. It's just a shame that he's become such a powerful symbol for Buddhism in general in the eyes of the West. Things could have been better.
Bon is the native religion of Tibet . Buddhsim was imported from India . All countrys incorporate their native beliefes into whatever religion dominates, it helps to
assimulate the people into the transition. There is superstition in every religion, and in every Buddhist culture/country. Tibet was isolated from the world by it's geographical location...thats how it developed it's unique colorful style.
Tibet was invaded by China in the early '50's. It forced the people to spread out all over the world . Americans and other nationalities that are sympathetic to the cause of Tibet have embraced Tibetan Buddhism and the Dalai Lama out of compassion....causing Tibetan Buddhism to become popular in the West through political and spiritual motivation and sympathys.
There are many people (including myself), that have been enriched and inspired by Buddhism....it really doesn't matter what kind of Buddhist you are but what kind of heart you have.
What do you think ?
Superstitious nonsense: dreamlike creations by grasping mind to its projections and give these 'objects' colors based on that.
Tibetan Buddhism: to see what never has been created so.
It is possibly difficult to see through clinging preferences (seen as outerly-surface), the essence of Buddhism in not liking-methods-style.
Only by wisdom is dream visible.
Kunga: "it really doesn't matter what kind of Buddhist you are but what kind of heart you have".
‘View like the sky’ means that nothing is held onto in any way whatsoever. You are not stuck anywhere at all. In other words, there is no discrimination as to what to accept and what to reject; no line is drawn separating one thing from another. ‘Conduct as fine as barley flour’ means that there is good and evil, and one needs to differentiate between the two. Give up negative deeds; practice the Dharma. In your behaviour, in your conduct, it is necessary to accept and reject.” Guru Rinpoche