Forum for discussion of Tibetan Buddhism. Questions specific to one school are best posted in the appropriate sub-forum.
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Kirt's Tibetan Translation Notes
"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.
"Only you can make your mind beautiful."
HH Chetsang Rinpoche
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Over 90 excellent Audio Teachings, some also as Video, by rigzin Trungpa Lingpa, the 11th, on Dharma, natrue of mind, etc. whereby some high teachings are also openly hidden & given in simple language plus some Q/A sessions. Click on the left column for each session's talks:
http://www.chronicleproject.com/CTRlibr ... brary.html
Dzogchen masters I know say: 1)Buddhist religion essence is Dzogchen 2)Religions are positive by intent/fruit 3)Any method's OK unless: breaking Dzogchen vows, mixed as syncretic (Milanese Soup) 4)Don't join mandalas of opponents of Dalai Lama/Padmasambhava: False Deity inventors by encouraging victims 5)Don't debate Ati with others 6)Don't discuss Ati practices online 7) A master told his old disciple: no one's to discuss his teaching with some others on a former forum nor mention him. Publicity's OK, questions are asked from masters/set teachers in person/email/non-public forums~Best wishes
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Distinctive features of the Four Traditions of Tibetan Buddhism by Dr Alexander Berzin
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- Location: Yorkshire, England
"Morality does not become pure unless darkness is dispelled by the light of wisdom"
- Aryasura, Paramitasamasa 6.5
Oṃ A Ra Pa Ca Na Dhīḥ
- Global Moderator
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30 minutes of "om mani peme hung" without background music.
OM PADMO USHNISHA VIMALE HUM PHAT (Lotus Pinnacle of Amoghapasha)
OM HANU PHASHA BHARA HE YE SVAHA ("Just by Seeing" Mantra)
AH AAH SHA SA MA HA (Six Syllables of Clairvoyance Mantra)
The Buddhas and Bodhisattvas have unobstructed vision in all directions.
Everything is in their presence; and I stand in front of them. -- Shantideva