Prajnaparamita in 8,000 lines

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Prajnaparamita in 8,000 lines

Post by joy&peace » Wed Mar 07, 2018 9:20 pm

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'A central quality of the Bodhisattva is their practice of Prajñāpāramitā, a most deep (gambhīra) state of knowledge which is an understanding of reality arising from analysis as well as meditative insight. It is non-conceptual and non-dual (advaya) as well as transcendental.[28] Literally, the term could be translated as "knowledge gone to the other (shore)",[29] or transcendental knowledge. The PP sutra in 8000 lines says:

This is known as the Prajñāpāramitā of the bodhisattvas; not grasping at form, not grasping at sensation, perception, volitions and cognition.[30]

A further passage in the 8,000 line PP sutra states that Prajñāpāramitā means that a Bodhisattva stands in emptiness (shunyata) by not standing (√sthā) or supporting themselves on any dharma (phenomena), whether conditioned or unconditioned. The dharmas that a Bodhisattva does "not stand" on include standard listings such as: the five aggregates, the sense fields (ayatana), nirvana, Buddhahood, etc.[31] This is explained by stating that Bodhisattvas "wander without a home" (aniketacārī); "home" or "abode" meaning signs (nimitta, meaning a subjective mental impression) of sensory objects and the afflictions that arise dependent on them. This includes the absence, the "not taking up" (aparigṛhīta) of even "correct" mental signs and perceptions such as "form is not self", "I practice Prajñāpāramitā", etc. To be freed of all constructions and signs, to be signless (animitta) is to be empty of them and this is to stand in Prajñāpāramitā.[32] The PP sutras state that all Buddhas and Bodhisattvas in the past have practiced Prajñāpāramitā. Prajñāpāramitā is also associated with Sarvajñata (all-knowledge) in the PP sutras, a quality of the mind of a Buddha which knows the nature of all dharmas.'

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Re: Prajnaparamita in 8,000 lines

Post by SunWuKong » Thu Mar 08, 2018 4:17 am

“Nothing holy, just vast empty space!”

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