There is absolutely no need to evangelize the Dharma. A precious human birth is something that arises from past merit accumulation. If you have the merit to meet Buddhadharma, it is inevitable that you will. If you don't, you won't. The Nicherin evangelical trip always struck me as odd.Queequeg wrote:
I agree, particulary with the second paragraph, though the third paragraph seems a little too timid. Not that I know what a good stronger approach would be. Just quietly practicing doesn't seem particularly effective, especially in the West where people will have no idea that a person is exemplifying Buddhist ideals. The role model might need a little more marketing around it.
Response to Wrong Views?
Re: Response to Wrong Views?
Re: Response to Wrong Views?
This.
“You don’t know it. You just know about it. That is not the same thing.”
Chogyam Trungpa Rinpoche to me.
Chogyam Trungpa Rinpoche to me.
Re: Response to Wrong Views?
In some ways it strikes me as odd, too, but nobody is really interested in discussing its details so, putting it aside.Malcolm wrote: There is absolutely no need to evangelize the Dharma. A precious human birth is something that arises from past merit accumulation. If you have the merit to meet Buddhadharma, it is inevitable that you will. If you don't, you won't. The Nicherin evangelical trip always struck me as odd.
I raised the argument above that there is something fatalistic in this view of karmic destiny. Kind of Calvinist.
It also does not in any way undermine evangelizing activities, because it can equally be said that the chance encounter with the Buddhist preacher on the corner was the particular manner in which that person's encounter with Buddhadharma was conditioned to happen in this life.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Response to Wrong Views?
But it's not Calvinistic, it's not arbitrarily predestined. We do it ourselves, action by action.
“You don’t know it. You just know about it. That is not the same thing.”
Chogyam Trungpa Rinpoche to me.
Chogyam Trungpa Rinpoche to me.
Re: Response to Wrong Views?
Obviously. Hence, the modifier, "kind of".Simon E. wrote:But it's not Calvinistic, it's not arbitrarily predestined. We do it ourselves, action by action.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Response to Wrong Views?
Sure it does. What it means is that there is no point to evangelical activities in Buddhadharma because people will always meet the Dharma in this world for as long as there are fortunate people and the Dharma has not disappeared. And even if the Dharma has disappeared, since suchness is always present and waiting to be discovered, even if there are no buddhas, there is always the possibility of awakening.Queequeg wrote:In some ways it strikes me as odd, too, but nobody is really interested in discussing its details so, putting it aside.Malcolm wrote: There is absolutely no need to evangelize the Dharma. A precious human birth is something that arises from past merit accumulation. If you have the merit to meet Buddhadharma, it is inevitable that you will. If you don't, you won't. The Nicherin evangelical trip always struck me as odd.
I raised the argument above that there is something fatalistic in this view of karmic destiny. Kind of Calvinist.
Not at all -- if one should waste this opportunity, there is no knowing when one will meet it again. The Calvinist point of view, by contrast, was that there is an elect who are preordained for salvation.
It also does not in any way undermine evangelizing activities, because it can equally be said that the chance encounter with the Buddhist preacher on the corner was the particular manner in which that person's encounter with Buddhadharma was conditioned to happen in this life.
Re: Response to Wrong Views?
I get what you're saying, but there being no point to evangelical activities is not the same as establishing that its wrong. We do a lot of pointless things, many neither advance us on the path nor deter us. If a Bodhisattva stands around in Time Square next to the desnudas handing out hand painted cards with A in a thigle... How's that different than carving mantras on the side of a mountain?Malcolm wrote:[
Sure it does. What it means is that there is no point to evangelical activities in Buddhadharma because people will always meet the Dharma in this world for as long as there are fortunate people and the Dharma has not disappeared. And even if the Dharma has disappeared, since suchness is always present and waiting to be discovered, even if there are no buddhas, there is always the possibility of awakening.
Some person might instantly be mesmerized by that image, overpowered by its familiarity, and follow up with the telephone number on the back, who's to say that wasn't their karma to encounter Buddhadharma that way... because that's how their encounter in this life happened.
Doing those activities with some expectation that it will amount to something, to expecting or even demanding that people respond positively, I can see being wrong.
So in that light, maybe its better to not use the word "evangelism" and rather talk about public, interactive practice out in the Buddha's wheat field.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Response to Wrong Views?
A mantra carved in a mountain in liberation through seeing. There are six liberations, seeing, hearing, smelling, tasting, touch and thinking. Liberation through propaganda is no where mentioned.Queequeg wrote:How's that different than carving mantras on the side of a mountain?
There are some Buddhist groups that engage (mistakenly) in evangelism. But the Dzogchen point of view is broader, more subtle, and far, far more effective at providing the causes of liberation to sentient beings.So in that light, maybe its better to not use the word "evangelism" and rather talk about public, interactive practice out in the Buddha's wheat field.
Re: Response to Wrong Views?
Why is a mantra on a card handed out in time square not liberation through seeing?Malcolm wrote:A mantra carved in a mountain in liberation through seeing. There are six liberations, seeing, hearing, smelling, tasting, touch and thinking. Liberation through propaganda is no where mentioned.Queequeg wrote:How's that different than carving mantras on the side of a mountain?
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Response to Wrong Views?
I think the evangelical Nichiren angle, at least from an SGI standpoint, is intended to bring about the case where those mechanisms of liberation can be seen to work by the practitioner thru their own experience; the evangelism is there to facilitate and is not the liberation. We discussed this subject in the study mtg I attended last week; a member asked how she could phrase her comments to convey how the practice works to others ie shakabuku. The response in general is that people have to be convinced through their own experience, not through being told about how the sounds of mantras & recitation are conceived to work. A couple times I've heard it mentioned that people have tried the practice to prove it wrong, the ones I've heard about were those who stayed, don't know about others lol
Re: Response to Wrong Views?
Buddhism has been a proselytising religion from the beginning. That is the point of the Nikaya story about the Brahma Sahampati beseeching the Buddha to 'teach for the benefit of many, for the sake of those with a little dust in their eyes'. Recall that prior to this intervention, the Buddha was inclined not to teach, but afterwards, decided to go forth and teach, which he did, and which is the reason that Buddhism spread throughout the ancient East and remains the force for good that it is today.
'Only practice with no gaining idea' ~ Suzuki Roshi
Re: Response to Wrong Views?
How do those who think karma takes care of everything interpret this story?Wayfarer wrote:Buddhism has been a proselytising religion from the beginning. That is the point of the Nikaya story about the Brahma Sahampati beseeching the Buddha to 'teach for the benefit of many, for the sake of those with a little dust in their eyes'. Recall that prior to this intervention, the Buddha was inclined not to teach, but afterwards, decided to go forth and teach, which he did, and which is the reason that Buddhism spread throughout the ancient East and remains the force for good that it is today.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Response to Wrong Views?
I think we need to be clear about our own motivation.
I know that in times past when I have been gung-ho about evangelising it was actually about my own needs for certainty and about wanting others to be more like me.
Just saying..
I know that in times past when I have been gung-ho about evangelising it was actually about my own needs for certainty and about wanting others to be more like me.
Just saying..
“You don’t know it. You just know about it. That is not the same thing.”
Chogyam Trungpa Rinpoche to me.
Chogyam Trungpa Rinpoche to me.
Re: Response to Wrong Views?
It depends on the mantra. Not all mantras are liberation through seeing.Queequeg wrote:Why is a mantra on a card handed out in time square not liberation through seeing?Malcolm wrote:A mantra carved in a mountain in liberation through seeing. There are six liberations, seeing, hearing, smelling, tasting, touch and thinking. Liberation through propaganda is no where mentioned.Queequeg wrote:How's that different than carving mantras on the side of a mountain?
Re: Response to Wrong Views?
Someone close to me was a drug addict. Often he could go into a new town or a new neighborhood where he’d recognize and be recognized by other addicts and dealers. Jesus said the sheep know their shepherd’s voice. Buddhism says when the student is ready the teacher will appear.
Perhaps what’s missing from this discussion is skillful means. Karma is the law of cause and effect applied to intention: when we intend the good we strengthen our reserves of virtuous merit. When a practitioner’s store of merit reaches appropriate levels, they can hear or see differently the meanings behind things they’ve heard and seen before. Teachers are those who are sensitive to the capabilities of less advanced persons and can apply a gesture, an action, or a teaching that will provide an opportunity for the practitioner to advance, if they choose to take advantage of it. So there is a combination of outreach, karma, and free will working together.
What I think of as proselytization or evangelism is much less subtle than that. Those activities refer to broad proclamations and individual browbeating intended to sway someone who may or may not yet be ready.
Perhaps what’s missing from this discussion is skillful means. Karma is the law of cause and effect applied to intention: when we intend the good we strengthen our reserves of virtuous merit. When a practitioner’s store of merit reaches appropriate levels, they can hear or see differently the meanings behind things they’ve heard and seen before. Teachers are those who are sensitive to the capabilities of less advanced persons and can apply a gesture, an action, or a teaching that will provide an opportunity for the practitioner to advance, if they choose to take advantage of it. So there is a combination of outreach, karma, and free will working together.
What I think of as proselytization or evangelism is much less subtle than that. Those activities refer to broad proclamations and individual browbeating intended to sway someone who may or may not yet be ready.
Where now is my mind engaged? - Shantideva
Re: Response to Wrong Views?
Wayfarer wrote:Buddhism has been a proselytising religion from the beginning. That is the point of the Nikaya story about the Brahma Sahampati beseeching the Buddha to 'teach for the benefit of many, for the sake of those with a little dust in their eyes'. Recall that prior to this intervention, the Buddha was inclined not to teach, but afterwards, decided to go forth and teach, which he did, and which is the reason that Buddhism spread throughout the ancient East and remains the force for good that it is today.
The Buddha did not stand on a street corner broadcasting his message like a radio, with no consideration of who was listening. Instead, Buddhadharma has spread on the basis of Dharma teachers teaching those who are interested that which they were interested to hear, and that which they were able to employ in their lives.
Nor did the Buddha and his disciples stand on a street corner handing out handbills, with hopes that people would show up at his teachings.
Proselytizing, the attempt to convert someone to one's own religion or set of beliefs, is the very opposite of the Buddha's project. Evangelism, in this instance the zealous advocacy of a cause or set of views, is also the very opposite of the Buddha's project.
Buddhadharma has spread in the world due to the merit of sentient beings, and when that merit is finally exhausted, the Dharma will vanish at the same time.
Re: Response to Wrong Views?
Congratulations you recognized your ego. Sounds like you're still struggling with that.Simon E. wrote:I think we need to be clear about our own motivation.
I know that in times past when I have been gung-ho about evangelising it was actually about my own needs for certainty and about wanting others to be more like me.
Just saying..
Just saying..
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Response to Wrong Views?
Assuming it is, then what?Malcolm wrote:It depends on the mantra. Not all mantras are liberation through seeing.Queequeg wrote: Why is a mantra on a card handed out in time square not liberation through seeing?
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Response to Wrong Views?
So distinguish that out of the consideration.Jeff H wrote: What I think of as proselytization or evangelism is much less subtle than that. Those activities refer to broad proclamations and individual browbeating intended to sway someone who may or may not yet be ready.
What then?
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,
Re: Response to Wrong Views?
Ok. But what wayfarer points out is not negated. There is an effort to reach others.Malcolm wrote:Wayfarer wrote:Buddhism has been a proselytising religion from the beginning. That is the point of the Nikaya story about the Brahma Sahampati beseeching the Buddha to 'teach for the benefit of many, for the sake of those with a little dust in their eyes'. Recall that prior to this intervention, the Buddha was inclined not to teach, but afterwards, decided to go forth and teach, which he did, and which is the reason that Buddhism spread throughout the ancient East and remains the force for good that it is today.
The Buddha did not stand on a street corner broadcasting his message like a radio, with no consideration of who was listening. Instead, Buddhadharma has spread on the basis of Dharma teachers teaching those who are interested that which they were interested to hear, and that which they were able to employ in their lives.
Nor did the Buddha and his disciples stand on a street corner handing out handbills, with hopes that people would show up at his teachings.
Proselytizing, the attempt to convert someone to one's own religion or set of beliefs, is the very opposite of the Buddha's project. Evangelism, in this instance the zealous advocacy of a cause or set of views, is also the very opposite of the Buddha's project.
Buddhadharma has spread in the world due to the merit of sentient beings, and when that merit is finally exhausted, the Dharma will vanish at the same time.
This passive Buddha you seem to describe does not jive with what I've understood as the path, and before you ascribe this to one assumption about me or another, I'd point out the active, proactive Buddha is a feature in East Asia in general. It's expressed in the ideal of Bodhisattvas like Avalokitesvara and Ksitigarbha. It's in the Lotus where the Buddha is constantly contriving to approach beings and lead them on the path. The Buddha's hand is always extended, always active, guiding beings whether they are aware or not.
This impulse to serve others is a capacity understood to be intrinsic to us -just as a parent is selflessly concerned for their child. it follows that when we find a path out, even if we have not completed it, we see others struggling and know they could be freed, we might want to share that. Just as I would stop and offer a jump to a stalled driver, or give directions to someone who is lost. There's no ego in that, just the simple fact that someone needs help and I can. Car jump started, or person sent in the right direction, and off I go.
It seems you guys are guided by a modesty, but the house is on fire and the restraint you practice could be viewed as callous.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
-Guanding, Perfect and Sudden Contemplation,