2. We don’t work with or invite different teachers to our centers, only those who are holding the transmission of the Karma Kagyü lineage and are therefore directly invited by myself.
The wording here should be in reverse here
: Only those who are invited directly by myself and are therefore holding the transmission of Karma Kagyu lineage. Why? Because as I said before his students invited Chogyal Rinpoche to teach, yet, he was found to be unfit as a holder of Karma Kagyu lineage by Ole. Similar episode happened in 2016 when Ole's students invited Dupseng Rinpoche to teach in Diamond Way center Benalmadena, Spain. Again Dupseng Rinpoche, a direct student of number of Karma Kagyu Rinpoche's and authorized teacher was found as un-suitable by Ole. It seems now that it is Ole who decides, who is a holder of transmission of Karma Kagyu and who is not. While he of course paints himself as one. I think he has no clue what it even means to be a holder of transmission.
3. We do not pay our friends and Diamond Way teachers for their Dharma activity in our centers and on our behalf.
4. If you already have chosen a practice and transmission like ours, it is not advisable to learn from other lamas or teachers. It frequently takes away the one-pointed focus of body, speech and mind, and is therefore not useful for reaching our goal. This can be a difficult point to many but is also the desisve factor for the deepest and fastest human growth. I know this may not be popular with some 'broad minds“, but it is the heart of the useful and necessary pieces of advice given by our Karma Kagyü teachers. You will see this point repeated in all authentic teachings and it is also proven through my own experience of over forty years. You will also find the same protective teaching in all other lineages. Nobody can neither function nor teach with material which uses different words for similar information or similar words for different situations.
Now this is complete BS. I have received Karma Kagyu teaching from number of teachers - namely on lojong, ngondro, mahamudra and yidam practice, but never have I heard from any of them that I should not study with other teacher or receive other teachings, nor have I read this in any of Karma Kagyu texts hat I have read. I thought the core of Karma Kagyu teaching is to develop renunciation towards samsara and eight worldly dharmas and motivated by bodhicitta to devote oneself to meditation, not some sectarian non-sense. Not only that he drags other Karma Kagyu teachers into his own sectarian views as if they agreed with it and paints other lineages as equally sectarian as his own personal cult group.
So please do not develop either narrow feelings or doubts through these necessary points. They have been handled down from one realized and skilful teacher to another over centuries and remain as effective and meaningful as ever.
May we benefit countless beings with the blessing of our lineage and through the timeless methods passed on by our great Karma Kagyü masters.
Best wishes and may this understanding be useful to you.
Yours, Lama Ole
To conclude here is my message to Ole, I hope it gets to him, somehow:
please come out clean about the reasons for your sectarian views. The reason why you brainwash your students like this is solely for the purpose of keeping a control over your flock of sheep. It is plain and obvious now. If you come into the open with your motivations it will make things easier for both you and your students. They will be able to make choice whether to follow your cult or authentic Dharma teaching. Those who will stay will stay out of personal admiration for you and you will not have to control them by inducing a fear in them that they might commit some Dharma crime by following some other teacher. It will also save you the energy that you waste on writing messages such as this one and you will not have to smear the name of Karmapa with your own desires. Sincerely yours, a former student from long time ago.