Ok, glad to know I wasn't completely missing the point. Based on this, with regard to the OP, my thought is that Kuanyin is always there for us, but when we break the precepts we are not necessarily listening. At the time of breaking the precepts we may be guided by delusion or at least a narrower perspective; we are not hearing or have decided to tune out the cry regarder. Remembrance or contemplation can thus give us the power to transform situations, as you say.DGA wrote:that's more or less how I've been taught. When we chant chapter 25 of the Lotus Sutra, which is dedicated to Kannon--and this is per the translation that we use at Tendai Buddhist Institute--we are exhorted to "contemplate the power of the cry regarder" again and again, and that this has the power to transform different kinds of situations one might find oneself in. Contemplating the power of the cry regarder is contemplating and nurturing compassion in oneself--becoming capable of hearing and responding to the sufferings of others. Potent stuff.Lazy_eye wrote:
Sorry if this is a dumb question -- I've been wondering about it for awhile. Generally when I think about help from Kuanyin, it means that contemplating her helps me become more compassionate. That is, it is listening to Kuanyin the way one would listen to a good teacher. And then if I act more compassionately as a result, my karma will be improved. So I have received help in that sense.
Also, if the help of Kuanyin/Avalokitesvara was conditional, as implied by the OP, then only Buddhas (who do not need it) would be eligible for this help, since the rest of us have not reached the unconditioned. Kuanyin herself would fail the eligibility test.