How did the originally pure nature become defiled?

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Coëmgenu
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Re: How did the originally pure nature become defiled?

Post by Coëmgenu » Mon Jan 08, 2018 1:24 pm

You can basically also look at it like this, but I think the there is still a translation failure on the part of who originally rendered the passage into English.

Extended above are the mysterious [blueprints], and arrayed below lie the courts of darkness. The primordial [spirit] is contained within the great [blueprints], and the great [blueprints] lie concealed in the formless as the [divine governing principle or divine will] of sentient things. Within the [divine governing principle or divine will] are spirits, and within the spirits are bodies.

No action, yet change and transformation—each endowed with spontaneity. Subtly there arise [essences] and functions, and gradually there develop forms and names. Forms emerge from that which has no substance, and names arise from that which has no name. As forms and names multiply, the roaming [spirits] confuse what was pure.
世尊在靈山會上拈華示眾眾皆默然唯迦葉破顏微笑世尊云
The Lord dwelt at the Vulture Peak with the assembly and plucked a flower as a teaching. The myriad totality were silent, save for Kāśyapa, whose face cracked in a faint smile. The Lord spoke.

吾有正法眼藏涅槃妙心實相無相微妙法門不立文字教外別傳付囑摩訶迦葉。
I have the treasure of the true dharma eye, I have nirvāṇa as wondrous citta, I know signless dharmatā, the subtle dharma-gate, which is not standing on written word, which is external to scriptures, which is a special dispensation, which is entrusted to Mahākāśyapa.

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