Question about homosexuality & life's experience...

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Grigoris
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Re: Question about homosexuality & life's experience...

Post by Grigoris »

Minobu wrote: Fri Sep 14, 2018 5:25 pmFocusing on having any form of sex for anything other than procreation is a distraction from time spent on spiritual practice.
Why would sex for procreation not be a distraction from time spent on spiritual practice?
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE

"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
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Queequeg
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Re: Question about homosexuality & life's experience...

Post by Queequeg »

The consequences of sex for procreation are definitely distractions from practice!
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
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Caoimhghín
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Re: Question about homosexuality & life's experience...

Post by Caoimhghín »

My devil's advocate answer was going to be that procreative sex can generate the possibility of creating more dharma practitioners, as well as facilitating precious human births.

Taken to extremes, this idea that procreative sex facilitates precious human births wherein there exists the possibility for dharma practice, it literally turns the entirety of the Buddhadharma into a procreative sex cult.
Then, the monks uttered this gāthā:

These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?

The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
A Ah Sha Sa Ma Ha
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Re: Question about homosexuality & life's experience...

Post by A Ah Sha Sa Ma Ha »

Coëmgenu wrote: Fri Sep 14, 2018 9:21 pm it literally turns the entirety of the Buddhadharma into a procreative sex cult.
Which is also known in the Buntra's as Bunnydharma.... :spy:
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Queequeg
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Re: Question about homosexuality & life's experience...

Post by Queequeg »

Coëmgenu wrote: Fri Sep 14, 2018 9:21 pm My devil's advocate answer was going to be that procreative sex can generate the possibility of creating more dharma practitioners, as well as facilitating precious human births.

Taken to extremes, this idea that procreative sex facilitates precious human births wherein there exists the possibility for dharma practice, it literally turns the entirety of the Buddhadharma into a procreative sex cult.
more Dharma practitioners? More drama practitioners more like it. Check out the sex cults that are currently burning.

As Eddie Murphy's uncle Gus says, "Now that's a fire!"
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
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Caoimhghín
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Re: Question about homosexuality & life's experience...

Post by Caoimhghín »

Queequeg wrote: Fri Sep 14, 2018 11:47 pm
Coëmgenu wrote: Fri Sep 14, 2018 9:21 pm My devil's advocate answer was going to be that procreative sex can generate the possibility of creating more dharma practitioners, as well as facilitating precious human births.

Taken to extremes, this idea that procreative sex facilitates precious human births wherein there exists the possibility for dharma practice, it literally turns the entirety of the Buddhadharma into a procreative sex cult.
more Dharma practitioners? More drama practitioners more like it.
We can misuse the Zen quotes above to call into question the difference between dharma practice and drama practice!
Then, the monks uttered this gāthā:

These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?

The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
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Grigoris
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Re: Question about homosexuality & life's experience...

Post by Grigoris »

Coëmgenu wrote: Fri Sep 14, 2018 9:21 pm My devil's advocate answer was going to be that procreative sex can generate the possibility of creating more dharma practitioners, as well as facilitating precious human births.

Taken to extremes, this idea that procreative sex facilitates precious human births wherein there exists the possibility for dharma practice, it literally turns the entirety of the Buddhadharma into a procreative sex cult.
That would be completely deluded. I was born into a Greek Orthodox Christian family. My parents are devout (my father is a chorister) followers. I had to attend a Greek school run by the diocese where I received a religious education too. I was in the choir. I was an altar boy.

Then puberty hit and I became a rabid atheist and anarchist.

Now I am a Buddhist.

So humping for Jesus did not work. I fail to see how humping for Buddha would work either.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE

"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Tiago Simões
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Re: Question about homosexuality & life's experience...

Post by Tiago Simões »

Coëmgenu wrote: Fri Sep 14, 2018 9:21 pm My devil's advocate answer was going to be that procreative sex can generate the possibility of creating more dharma practitioners, as well as facilitating precious human births.

Taken to extremes, this idea that procreative sex facilitates precious human births wherein there exists the possibility for dharma practice, it literally turns the entirety of the Buddhadharma into a procreative sex cult.
Adopting will do the same. Actually adopting might get better results.
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Re: Question about homosexuality & life's experience...

Post by illarraza »

The Buddha in the Lotus Sutra teaches of a world where the physiologic method of reproducing is parthenogenesis. Is it a metaphor or is it something else? Is the Treasure Tower a metaphor only? Bodhisattvas 500 feet tall on other worlds? Flying cars? Some things are fruitless to question or contemplate and the Buddha was silent. Licentiousness is admonished in the Lotus Sutra because Buddhism is the teaching of the Middle Way of moderation, between the extremes of sensual indulgence and self-denial. This would apply to heterosexuals, homosexuals, and bisexuals.

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Re: Question about homosexuality & life's experience...

Post by Ginkyo »

I'm gay (and man did I have to wade through some awful nasty stuff to get to feeling comfortable in my own skin). I wanted to ask about something I've always found a bit disturbing in the Lotus Sutra - what does it mean when it talks about the 'five types of unmanly men' in the Peaceful Practices section?
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Re: Question about homosexuality & life's experience...

Post by Caoimhghín »

Ginkyo wrote: Sat Sep 29, 2018 3:10 pm I'm gay (and man did I have to wade through some awful nasty stuff to get to feeling comfortable in my own skin). I wanted to ask about something I've always found a bit disturbing in the Lotus Sutra - what does it mean when it talks about the 'five types of unmanly men' in the Peaceful Practices section?
It means paṇḍakāḥ of the 5 varieties.
From wikipedia:

āsittakapaṇḍaka - A man who gains satisfaction from performing oral sex on another man and from ingesting his semen, and only becomes sexually aroused after ingesting another man's semen.
ussūyapaṇḍaka - A voyeur, a man who gains sexual satisfaction from watching a man and a woman having sex, and only becomes sexually aroused after that.
opakkamikapaṇḍaka - A Eunuch by-assault, testicle that are annihilated by assault or violence.[3]("still could attain ejaculation through some special effort or artifice".)
pakkhapaṇḍaka - People who become sexually aroused in parallel with the phases of the moon.
napuṁsakapaṇḍaka - A person with no clearly defined genitals, whether male or female, having only a urinary tract, one who is congenitally impotent

They are bizarre little categories, that seem altogether too specific in their descriptions.

Who only becomes sexually aroused after ingesting another man's semen? That is bizarre. It implies that when such a paṇḍaka initiates oral sex, (s)he is not horny.

The pakkhapandaka sounds like someone who got caught sneaking around, and when caught, made up a quick ad hoc excuse:

"guys, it's cool, this only happens on the full moon"
Last edited by Caoimhghín on Sat Sep 29, 2018 5:47 pm, edited 2 times in total.
Then, the monks uttered this gāthā:

These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?

The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
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Caoimhghín
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Re: Question about homosexuality & life's experience...

Post by Caoimhghín »

According to the fourfold vinaya, āsittakapaṇḍaka & ussūyapaṇḍaka may ordain as monks. The others may not, for whatever reason.
Then, the monks uttered this gāthā:

These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?

The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
markatex
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Re: Question about homosexuality & life's experience...

Post by markatex »

Thanks, Coemgenu, I wasn’t sure what the specifics were, but I knew one of them was a eunuch.

Yes, they are bizarre categories, and very culturally-specific, which is one reason to not put much stock in that.

The Soto Zen teacher Rev. Master Jiyu-Kennett translated chapter 14 (from Japanese or Chinese? I’m not sure) and she translated the “five kinds of manly men” line as “hedonist,” iirc. Her translations and interpretations are idiosyncratic to say the least, but I thought that was interesting.
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Re: Question about homosexuality & life's experience...

Post by Minobu »

Grigoris wrote: Fri Sep 14, 2018 8:02 pm
Minobu wrote: Fri Sep 14, 2018 5:25 pmFocusing on having any form of sex for anything other than procreation is a distraction from time spent on spiritual practice.
Why would sex for procreation not be a distraction from time spent on spiritual practice?
Depends on what one considers spiritual.
Procreation in and of itself is spiritual. It's "LIFE"
Hedonistic sex is just that, hedonism.

The Dali lama frowns on masturbation, take your cue from that.
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Re: Question about homosexuality & life's experience...

Post by markatex »

Minobu wrote: Sat Sep 29, 2018 8:02 pm The Dali lama frowns on masturbation, take your cue from that.
No, thanks. I'll take my cue from Nichiren Shonin. Frankly, I couldn't care less what the Dalai Lama frowns on.
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Re: Question about homosexuality & life's experience...

Post by Fortyeightvows »

I would imagine Nichiren would frown on it as well
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Re: Question about homosexuality & life's experience...

Post by Queequeg »

Nichiren never hesitated to condemn what he thought was wrong.

NICHIREN NEVER CONDEMNED WHO YOU LOVE.

The worst thing you could be in Nichiren's world was a woman:
Do not these interpretations make clear that, among all the teachings of the Buddha’s lifetime, the Lotus Sutra is first, and that, among the teachings of the Lotus Sutra, that of women attaining Buddhahood is first? For this reason, though the women of Japan may be condemned in all sutras other than the Lotus as incapable of attaining Buddhahood, as long as the Lotus guarantees their enlightenment, what reason have they to be downcast?
Nichiren did not suggest that some notion of right or wrong should be observed.

"Suffer what there is to suffer, enjoy what there is to enjoy. Regard both suffering and joy as facts of life, and continue chanting Namu-myoho-renge-kyo, no matter what happens. How could this be anything other than the boundless joy of the Law? Strengthen your power of faith more than ever."

I think I quite safely speak for the regular posters at this site: we don't care who you love. Do you love? That's what matters.
There is no suffering to be severed. Ignorance and klesas are indivisible from bodhi. There is no cause of suffering to be abandoned. Since extremes and the false are the Middle and genuine, there is no path to be practiced. Samsara is nirvana. No severance achieved. No suffering nor its cause. No path, no end. There is no transcendent realm; there is only the one true aspect. There is nothing separate from the true aspect.
-Guanding, Perfect and Sudden Contemplation,
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Re: Question about homosexuality & life's experience...

Post by Caoimhghín »

markatex wrote: Sat Sep 29, 2018 6:36 pm Thanks, Coemgenu, I wasn’t sure what the specifics were, but I knew one of them was a eunuch.

Yes, they are bizarre categories, and very culturally-specific, which is one reason to not put much stock in that.
In the vinaya it is a separate offence for a monk to have sex with a woman, with a man, or a paṇḍaka. All three of these transgressions are functionally equivalent, but this threefold distinction is maintained nonetheless. So it's not always easy to tell what paṇḍaka really could have meant in the Buddha's time.
Then, the monks uttered this gāthā:

These bodies are like foam.
Them being frail, who can rejoice in them?
The Buddha attained the vajra-body.
Still, it becomes inconstant and ruined.
The many Buddhas are vajra-entities.
All are also subject to inconstancy.
Quickly ended, like melting snow --
how could things be different?

The Buddha passed into parinirvāṇa afterward.
(T1.27b10 Mahāparinirvāṇasūtra DĀ 2)
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Minobu
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Re: Question about homosexuality & life's experience...

Post by Minobu »

As per my comments:
I try to stay as close to edicts as laid down in the lotus sutra when practicing .

I ask about those edicts and think about them constantly.

In this case ,even though it is a gay sex thread, any sex should be considered .
whether it is by your self or a partner or partners ,in and out of marriage , with same sex or cross species.

My modern views of gay sex and love have nothing to do with the actual doctrines as laid out in the Lotus sutra.

I live with that.



Let's take abortion, another serious modern day concern. I view it as killing a sentient..If a man asks for a women to kill the child growing in her womb ,is it a child? i think so. People these days would flush a sentient out the womb with less thought than a tinker's toss. regardless of the american roe vs. wade debate. American law is garbage now that Trump dictates nonsense. america is now an inane institution. The president wants to ruin countries and said yesterday he stated he is in love with kim jung un ...a dictator who is a mass murderer . i digress...but we do have to put aside legal and moral and ethical american view on abortion and gay sex...the country is run by nut jobs.

So the sutra has certain criteria for a Bodhisattva and their conduct....most of which seems impossible in modern day living ...it's shockingly scary at times.

do we toss it out to appeal to more members or appease our desires?

So at this juncture i feel that the practice laid out, lets say in Shoshu and Gakki does not form to the regulations in the Sutra.

another note is if we glom over other areas of this site it becomes obvious that certain practice puts away sexual gratification to focus solely on the physical practices needed to attain full blown enlightenment.

keep in mind it was only here at this site where meditation became an obvious need as it was for Nichiren Priests at the time of the Master.

a bit of a ramble...but i am trying to clarify that talking from the Lotus sutra perspective about gay sex and sex in general and my own ideas are radically different.

i've said it before and will say it again...i see nothing wrong with gay marriage or gay dating or gay love...in fact i have always stood up for it, in spite of being told back in the day i was so wrong....

i'm heteral sexual...same sex abhors me in the sense of my own sexual desire...but i realize that does not make it wrong in any way....

unless you look towards the Lotus sutra for guidance on this matter...i think it is clear that any sex is to be avoided by Bodhisattvas on the path of the Lotus sutra...

Which leads me to believe there is a practice for householders who have no chance of following to the " T " that which is laid down for Bodhisattvas practicing the strict guidelines.....so it's like for the householders to accomplish in a future life...
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Re: Question about homosexuality & life's experience...

Post by Yavana »

Coëmgenu wrote: Sun Sep 30, 2018 5:18 pm paṇḍaka
The term "sissy" seems to be a best fit, given context of usage, in the same way that the English word "thing" is for the word "dharma." I might be very wrong, but there's my contribution. :shrug:

May this whole awakening thing spread and prosper.

:namaste:
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