Budha Tonpa Shenrab Miwoche
Posted: Mon Jun 27, 2011 7:48 pm
Tashi delek,
According Bon was the Buddha Tonpa Shenrab Miwoche already enlightened before he came to earth.
Mutsog Marro
KY
Tonpa Shenrab was said to have already been enlightened in his celestial pre-existence as Chimed Tsugphud ('Chi-med gtsugphud). In this guise, on a higher plane of existence, he transmitted the teachings of Dzogchen and Tantra to a prince from Tazik named Sangwa Dupa (gSang-ba 'dus-pa, Skt. Guhyasamaja), who returned with them to earth. Thereafter he propagated the teachings and subdued many gods and demons for the benefit of humanity. It is said that in a future incarnation this prince became the Buddha Shakyamuni. According to Bonpo Lamas, this would account for the similarities in teaching and practice between Indian Buddhism and Bon. They both have the same ultimate source.
According to Bonpo accounts, namely the hagiographies of Tonpa Shenrab, the mDo- 'dus, the gZer-myig and the gZi-brjid, he is said to have manifested himself as a human being, as a royal prince, in the country of Olmo Lung-ring ('ol-mo lungring), located somewhere in the Iranian-speaking region of ancient Central Asia known as Tazik. This would correspond to the present-day republics of Tajikistan and Uzbekistan and parts of northern Afghanistan. In this region, Iranian-speaking people are still known as Tajiks. However, Olmo Lung-ring is not considered by the Bonpos to be an ordinary geographical location that a tourist might visit. It is a hidden land, or Beyul (sbas-yul
By the way Bon does recognise the future Buddha Maitreya.
According Bon was the Buddha Tonpa Shenrab Miwoche already enlightened before he came to earth.
Mutsog Marro
KY
Tonpa Shenrab was said to have already been enlightened in his celestial pre-existence as Chimed Tsugphud ('Chi-med gtsugphud). In this guise, on a higher plane of existence, he transmitted the teachings of Dzogchen and Tantra to a prince from Tazik named Sangwa Dupa (gSang-ba 'dus-pa, Skt. Guhyasamaja), who returned with them to earth. Thereafter he propagated the teachings and subdued many gods and demons for the benefit of humanity. It is said that in a future incarnation this prince became the Buddha Shakyamuni. According to Bonpo Lamas, this would account for the similarities in teaching and practice between Indian Buddhism and Bon. They both have the same ultimate source.
According to Bonpo accounts, namely the hagiographies of Tonpa Shenrab, the mDo- 'dus, the gZer-myig and the gZi-brjid, he is said to have manifested himself as a human being, as a royal prince, in the country of Olmo Lung-ring ('ol-mo lungring), located somewhere in the Iranian-speaking region of ancient Central Asia known as Tazik. This would correspond to the present-day republics of Tajikistan and Uzbekistan and parts of northern Afghanistan. In this region, Iranian-speaking people are still known as Tajiks. However, Olmo Lung-ring is not considered by the Bonpos to be an ordinary geographical location that a tourist might visit. It is a hidden land, or Beyul (sbas-yul
By the way Bon does recognise the future Buddha Maitreya.
