Four noble truths
Four noble truths
i was wondering about the four noble truths and the noble eightfold path.
according to SGI these "truths" are provisional teachings.
from sokahumanism:
"
SGI Buddhism is based on Nichiren teachings of the Lotus Sutra, which revealed the final teaching of the Buddha, being the Dharma or the Law of Lotus. In his letter, Nichiren explained that the teaching of the Four Noble Truths is a specific or limited doctrine. In this perspective, the Four Noble Truths express only an elementary teaching, focused merely on only one aspect - among various aspects of life - that of sufferings. The Four Noble Truths do not encompass the basic Buddhist teaching of the Ten Worlds - which also have the World of Joy and Buddhahood. in his article Desiring Happiness Ikeda explains how the Four Noble Truths were taught by Shakyamuni Buddha specifically to his immediate disciples as an elementary and preparatory doctrine to direct them to self-mastery:
“The four noble truths and the eightfold path were directed chiefly to those disciples who had rejected secular life and were wholly engaged in Buddhist practice; they reflect the basic attitude and approach that underlie Shakyamuni's early teachings, which concentrated on predominantly negative views about life and the world so that he could awaken people first to life's harsh realities and then to the inexpressible spiritual experience of nirvana”.
"
Another interesting thing i've noticed is when i go to SGI meetings we talk about the importance of treating people well, the importance of right thoughts and so on.
isn't these things just what the eightfold path is about?
according to SGI these "truths" are provisional teachings.
from sokahumanism:
"
SGI Buddhism is based on Nichiren teachings of the Lotus Sutra, which revealed the final teaching of the Buddha, being the Dharma or the Law of Lotus. In his letter, Nichiren explained that the teaching of the Four Noble Truths is a specific or limited doctrine. In this perspective, the Four Noble Truths express only an elementary teaching, focused merely on only one aspect - among various aspects of life - that of sufferings. The Four Noble Truths do not encompass the basic Buddhist teaching of the Ten Worlds - which also have the World of Joy and Buddhahood. in his article Desiring Happiness Ikeda explains how the Four Noble Truths were taught by Shakyamuni Buddha specifically to his immediate disciples as an elementary and preparatory doctrine to direct them to self-mastery:
“The four noble truths and the eightfold path were directed chiefly to those disciples who had rejected secular life and were wholly engaged in Buddhist practice; they reflect the basic attitude and approach that underlie Shakyamuni's early teachings, which concentrated on predominantly negative views about life and the world so that he could awaken people first to life's harsh realities and then to the inexpressible spiritual experience of nirvana”.
"
Another interesting thing i've noticed is when i go to SGI meetings we talk about the importance of treating people well, the importance of right thoughts and so on.
isn't these things just what the eightfold path is about?
English is not my first language
- Dharma Bum
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Re: Four noble truths
Bringing up that kind of stuff like the four noble truths and eight-fold path at SGI meetings, in my experience, will usually get the discussion shut down or re-directed pretty quickly. The stock answer you may have heard (especially from older members) is the metaphor of pre-Nichiren doctrines as "last years' calendar." Useful then, not so much now.
There is a powerful sectarian strain in SGI which drives that sort of reaction, and you can easily find one of its sources in Nichiren's writings, which were highly sectarian. Then there are the cultural elements of SG and its own origins and development, which also have sectarian tendencies.
But your observation is generally correct. The substance of the eight-fold path, and much of mainstream Buddhist doctrine, is largely consistent with SGI Buddhism, even if it's outwardly rejected. But it isn't needed. The concept of ichinen sanzen contains all of that, and more. To me it is the crown jewel of Nichiren Buddhism, and fertile ground for a lifetime of contemplation.
There is a powerful sectarian strain in SGI which drives that sort of reaction, and you can easily find one of its sources in Nichiren's writings, which were highly sectarian. Then there are the cultural elements of SG and its own origins and development, which also have sectarian tendencies.
But your observation is generally correct. The substance of the eight-fold path, and much of mainstream Buddhist doctrine, is largely consistent with SGI Buddhism, even if it's outwardly rejected. But it isn't needed. The concept of ichinen sanzen contains all of that, and more. To me it is the crown jewel of Nichiren Buddhism, and fertile ground for a lifetime of contemplation.
Entering through the Telecaster Dharma Gate
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Re: Four noble truths
This thread may be of interest: http://www.dharmawheel.net/viewtopic.php?f=59&t=10249
Re: Four noble truths
Ok, missed that one. Thanks!OregonBuddhist wrote:This thread may be of interest: http://www.dharmawheel.net/viewtopic.php?f=59&t=10249
English is not my first language
Re: Four noble truths
I have had people explaining ichinen sanzen to me. I've tried studying on my own but i still don't get the whole picture.Dharma Bum wrote:Bringing up that kind of stuff like the four noble truths and eight-fold path at SGI meetings, in my experience, will usually get the discussion shut down or re-directed pretty quickly. The stock answer you may have heard (especially from older members) is the metaphor of pre-Nichiren doctrines as "last years' calendar." Useful then, not so much now.
There is a powerful sectarian strain in SGI which drives that sort of reaction, and you can easily find one of its sources in Nichiren's writings, which were highly sectarian. Then there are the cultural elements of SG and its own origins and development, which also have sectarian tendencies.
But your observation is generally correct. The substance of the eight-fold path, and much of mainstream Buddhist doctrine, is largely consistent with SGI Buddhism, even if it's outwardly rejected. But it isn't needed. The concept of ichinen sanzen contains all of that, and more. To me it is the crown jewel of Nichiren Buddhism, and fertile ground for a lifetime of contemplation.
The 4nt seems more understandable.
I mean i've gone to sgi meetings for about 4 years.
Even if many members received many benefits, many of them haven't understood the important things of buddhism(according to me).
Many members doesn't seem to understand what the law of cause and effect means.
Many of them have been practicing for 10,15,20 years.
English is not my first language
Re: Four noble truths
The Eighfold Path for the cessation of suffering and its true implication in light of the highest teachings of the Buddha (the Lotus Sutra):
Right Views: Viewing the Lotus Sutra as the quintessence of the Buddha's teachings.
Right Thought: "By what shall I cause the masses of beings to be able to enter the Supreme Way And rapidly achieve Buddhahood."(Lotus Sutra Chapter 16).
Right Speech: Teaching others to chant Namu Myoho renge kyo.
Right Action: Action to spread the Lotus Sutra.
Right Living: Not begrudging one's life to spread the Lotus Sutra.
Right Endeavor: Endeavoring to attain Buddhahood and causing others to do the same.
Right Memory: Remembering that one's life is eternal and that we are the original disciples of the Eternal Buddha Shakyamuni of the Juryo Chapter of the Lotus Sutra
Right Meditation: Chanting Namu Myoho renge kyo.
Illarraza
Right Views: Viewing the Lotus Sutra as the quintessence of the Buddha's teachings.
Right Thought: "By what shall I cause the masses of beings to be able to enter the Supreme Way And rapidly achieve Buddhahood."(Lotus Sutra Chapter 16).
Right Speech: Teaching others to chant Namu Myoho renge kyo.
Right Action: Action to spread the Lotus Sutra.
Right Living: Not begrudging one's life to spread the Lotus Sutra.
Right Endeavor: Endeavoring to attain Buddhahood and causing others to do the same.
Right Memory: Remembering that one's life is eternal and that we are the original disciples of the Eternal Buddha Shakyamuni of the Juryo Chapter of the Lotus Sutra
Right Meditation: Chanting Namu Myoho renge kyo.
Illarraza
Re: Four noble truths
illarraza wrote:The Eighfold Path for the cessation of suffering and its true implication in light of the highest teachings of the Buddha (the Lotus Sutra):
Right Views: Viewing the Lotus Sutra as the quintessence of the Buddha's teachings.
Right Thought: "By what shall I cause the masses of beings to be able to enter the Supreme Way And rapidly achieve Buddhahood."(Lotus Sutra Chapter 16).
Right Speech: Teaching others to chant Namu Myoho renge kyo.
Right Action: Action to spread the Lotus Sutra.
Right Living: Not begrudging one's life to spread the Lotus Sutra.
Right Endeavor: Endeavoring to attain Buddhahood and causing others to do the same.
Right Memory: Remembering that one's life is eternal and that we are the original disciples of the Eternal Buddha Shakyamuni of the Juryo Chapter of the Lotus Sutra
Right Meditation: Chanting Namu Myoho renge kyo.
Illarraza
Ok, i must say that i never thought of the eightfold path like that.
English is not my first language
Re: Four noble truths
I always think of the eightfold path as a way to live ethical and correct.
A way to care for my fellow human beings.
A way to understand that "suffering" is a part of life.
A way to understand that the three poisons are why we suffer.
It's a beautiful thing, i think
A way to care for my fellow human beings.
A way to understand that "suffering" is a part of life.
A way to understand that the three poisons are why we suffer.
It's a beautiful thing, i think
English is not my first language
- Dharma Bum
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- Joined: Mon May 20, 2013 4:40 pm
Re: Four noble truths
Sorry to intrude in this part of the forum, but I cannot help but think that the above quote would violate the Three Seals of Dharma/Marks of Existence. On a more general note, Mahayana sutras have a tendency to proclaim their own doctrine as the true ultimate (rather than the provisional), such as the Samdhinirmocana Sutra and the Shurangama Sutra amongst others. Such claims to ultimate truth are not exclusive to the Lotus Sutra.illarraza wrote:Right Memory: Remembering that one's life is eternal and that we are the original disciples of the Eternal Buddha Shakyamuni of the Juryo Chapter of the Lotus Sutra
Re: Four noble truths
Right Memory refers to us as the original disciples of the Eternal Buddha of the Juryo Chapter who are bodhisattvas not human beings, so yes our life span is endless; also the Lotus Sutra is accepted by all of Mahayana as the Buddha's final teaching so yes it has prime place as the final and ultimate teaching.
gassho
rory
gassho
rory
Namu Kanzeon Bosatsu
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
Re: Four noble truths
Where in the lotus sutra does it say that one should follow the 4 noble truths and the eightfold path?
English is not my first language
Re: Four noble truths
(emphasis added)rory wrote: the Lotus Sutra is accepted by all of Mahayana as the Buddha's final teaching so yes it has prime place as the final and ultimate teaching.
I'm not sure ALL Mahayana schools would agree with this claim. Many would.
Re: Four noble truths
Only a hand full of sutras in Sanskrit and Pali say we should follow the 4noble truths & the eightfold path. Others make reference to them but aren't explicit. A great many others don't mention them at all. However I truly believe that all existing sutras are in accord with 4NT & 8FP.robban wrote:Where in the lotus sutra does it say that one should follow the 4 noble truths and the eightfold path?
I always view the 4 & 8 as the foundation of the building. Sometimes you can't see the foundations but that doesn't mean they are not there holding the building up. With out them the building would fall down.
Gassho,
Seishin.
Re: Four noble truths
ok. interesting!Seishin wrote:Only a hand full of sutras in Sanskrit and Pali say we should follow the 4noble truths & the eightfold path. Others make reference to them but aren't explicit. A great many others don't mention them at all. However I truly believe that all existing sutras are in accord with 4NT & 8FP.robban wrote:Where in the lotus sutra does it say that one should follow the 4 noble truths and the eightfold path?
I always view the 4 & 8 as the foundation of the building. Sometimes you can't see the foundations but that doesn't mean they are not there holding the building up. With out them the building would fall down.
Gassho,
Seishin.
how do you interpret the 4nt and 8fp? like illarraza do?
English is not my first language
Re: Four noble truths
Seishin;
please point out to me where the Lotus Sutra isn't accepted as the final teaching of the Buddha (actually the last sutra is the Nirvana Sutra which is regarded as a colophon to the Lotus Sutra). This is accepted in Mahayana just like Maitreya is the Buddha of the future.
gassho
Rory
please point out to me where the Lotus Sutra isn't accepted as the final teaching of the Buddha (actually the last sutra is the Nirvana Sutra which is regarded as a colophon to the Lotus Sutra). This is accepted in Mahayana just like Maitreya is the Buddha of the future.
gassho
Rory
Namu Kanzeon Bosatsu
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
Re: Four noble truths
A simple answer would be, as you say, the Mahayana Parinirvana Sutra, or the various school's Mahaparinibbana Suttas in the Agamas, or the Sutra of the Buddha's Bequeathed Teaching (遺敎經) which are popularly known as the final instructions of the Buddha in the East Asian traditions.rory wrote:Seishin;
please point out to me where the Lotus Sutra isn't accepted as the final teaching of the Buddha (actually the last sutra is the Nirvana Sutra which is regarded as a colophon to the Lotus Sutra). This is accepted in Mahayana just like Maitreya is the Buddha of the future.
gassho
Rory
Part of the Lotus Sutra's supremacy centers around classifications of the teachings such as the Five Periods of the Teachings (五時敎判). Other traditions, such as the Tibetan schools, tend to classify the teachings from the perspective of the Three Turnings of the Wheel. The first turning would be the teachings on the Four Noble Truths and suffering. The second turning is the teachings on shunyata, based on the Prajnaparamita Sutra. The third turning would be the teachings on Tathagatagarbha, based on sutras such as the Lankavatara and Samdhinirmocana. Other third turning sutras are the Shurangama, Srimaladevi Simhananda, Mahaparinirvana and the Lotus. Different Tibetan schools hold different turnings to be definitive. My school takes the second turning as definitive, the third turning being a provisional teaching for those who were afraid of the (incorrectly assumed) nihilism of the second turning. Others hold the second as definitive, while still others take both second and third as definitive.
The problem with all these classification systems is that they are historically inaccurate. The Pali canon teachings span the entire teaching career of the Buddha, up to his passing. So we have the rather strange situation of multiple Pali and Sanskrit Mahaparinirvana Sutras (I'd be interested in knowing the basis for calling the Mahaparinirvana Sutra a colophon of the Lotus Sutra, since the Contemplating Samantabhadra Sutra is often considered to be the concluding text of the Lotus Sutra). Also, there are those who state that the Avatamsaka Sutra was the complete and full expression of the Buddha's enlightened realisation, but since no one could understand his teachings at that time, he spent his teaching career preparing beings for such a teaching. So this question of the final sutra is not quite that simple.
Re: Four noble truths
I said the Lotus Sutra is regarded as the last teaching, not the last sutra. The big important ideas in Mahayana - the Eternal Buddha, the buddhood of all beings come etc, come from this sutra. Vajrayana isn't Mahayana, it's it's own thing and actually doesn't study the Lotus Sutra. Here feel free to read Jacquie Stone's interview with Tricycle on the pre-eminence of the Lotus Sutra, she's the professor at Princeton not me
http://www.tricycle.com/special_section ... l?page=0,0
Here is another interesting piece from Tricycle by Porf. Jan Nattier about a geshe[/i a]Tibetan Buddhist monk's encounter with the Lotus Sutra. And his dismay.
http://www.tricycle.com/special-section ... -awakening
"Those familiar with secondary literature about Buddhism are likely to have the impression that the Mahayana emerged as a liberalizing movement within the Buddhist community, one that made the practice of Buddhism, and the attainment of awakening, available to a wider group than had previously been the case. Seen in this light, the Mahayana is often perceived as pro-laity, pro-family, even pro-women, and thus as a form of Buddhism particularly well adapted to the presumably more egalitarian societies of the world today. But it is becoming increasingly clear to scholars that this vision of the character of Mahayana Buddhism has been shaped by a very atypical text, namely, the Lotus Sutra ."
FInally this is the Nichiren forum; Nichiren adhered very strongly to the Tendai school and the Tiantai school is all about the preminence of the Lotus Sutra, so arguing about Vajrayana or about the Avatamsaka Sutra doesn't advance your point. Tiantai and Nichiren also pointed out that the NIrvana Sutra just reinforces the teaching of the Lotus Sutra specifically the Eternal Buddha and the buddhahood of all things.
gassho
Rory
http://www.tricycle.com/special_section ... l?page=0,0
Here is another interesting piece from Tricycle by Porf. Jan Nattier about a geshe[/i a]Tibetan Buddhist monk's encounter with the Lotus Sutra. And his dismay.
http://www.tricycle.com/special-section ... -awakening
"Those familiar with secondary literature about Buddhism are likely to have the impression that the Mahayana emerged as a liberalizing movement within the Buddhist community, one that made the practice of Buddhism, and the attainment of awakening, available to a wider group than had previously been the case. Seen in this light, the Mahayana is often perceived as pro-laity, pro-family, even pro-women, and thus as a form of Buddhism particularly well adapted to the presumably more egalitarian societies of the world today. But it is becoming increasingly clear to scholars that this vision of the character of Mahayana Buddhism has been shaped by a very atypical text, namely, the Lotus Sutra ."
FInally this is the Nichiren forum; Nichiren adhered very strongly to the Tendai school and the Tiantai school is all about the preminence of the Lotus Sutra, so arguing about Vajrayana or about the Avatamsaka Sutra doesn't advance your point. Tiantai and Nichiren also pointed out that the NIrvana Sutra just reinforces the teaching of the Lotus Sutra specifically the Eternal Buddha and the buddhahood of all things.
gassho
Rory
Namu Kanzeon Bosatsu
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
Chih-I:
The Tai-ching states "the women in the realms of Mara, Sakra and Brahma all neither abandoned ( their old) bodies nor received (new) bodies. They all received buddhahood with their current bodies (genshin)" Thus these verses state that the dharma nature is like a great ocean. No right or wrong is preached (within it) Ordinary people and sages are equal, without superiority or inferiority
Paul, Groner "The Lotus Sutra in Japanese Culture"eds. Tanabe p. 58
https://www.tendai-usa.org/
Re: Four noble truths
rory wrote:Seishin;
please point out to me where the Lotus Sutra isn't accepted as the final teaching of the Buddha (actually the last sutra is the Nirvana Sutra which is regarded as a colophon to the Lotus Sutra). This is accepted in Mahayana just like Maitreya is the Buddha of the future.
gassho
Rory
Where did I say anything like that??? I said I don't interpret the 4 truths and 8 fold path the same as illarraza. Please don't put words into my mouth.
Gassho,
Seishin