Apparently the sutra is silent on this question.Tom wrote:Diamondsutra,
I would like to know exactly what you know is made up.
Death at Tibetan Buddhist meditation retreat in Arizona
- dzogchungpa
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Re: Death at Tibetan Buddhist meditation retreat in Arizona
There is not only nothingness because there is always, and always can manifest. - Thinley Norbu Rinpoche
Re: Death at Tibetan Buddhist meditation retreat in Arizona
dzogchungpa wrote:Apparently the sutra is silent on this question.Tom wrote:Diamondsutra,
I would like to know exactly what you know is made up.
It's a problem that so many people find their Buddhism on the shelves of Barnes and Noble's.
- Adamantine
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Re: Death at Tibetan Buddhist meditation retreat in Arizona
Yeah they really should be supporting the mom and pop bookstoresMalcolm wrote:
It's a problem that so many people find their Buddhism on the shelves of Barnes and Noble's.
Contentment is the ultimate wealth;
Detachment is the final happiness. ~Sri Saraha
Detachment is the final happiness. ~Sri Saraha
Re: Death at Tibetan Buddhist meditation retreat in Arizona
Don't be so judgmental, we all have to start somewhere. The problem is where do we go from there. I have run into my fair share of bogus teachers too (as have you, I imagine). Some compassion is needed at this point, as the lemmings rush towards the cliff.Malcolm wrote:It's a problem that so many people find their Buddhism on the shelves of Barnes and Noble's.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Re: Death at Tibetan Buddhist meditation retreat in Arizona
What I am implying is that when one goes into a Barnes and Noble's, one sees books of various authors, and there is no guide to which authors are more legit, less legit and so on. Then people read a book, they like what it says, and they decide to make a Dharma connection with the author. It's a bit of a crap shoot.Sherab Dorje wrote:Don't be so judgmental, we all have to start somewhere. The problem is where do we go from there. I have run into my fair share of bogus teachers too (as have you, I imagine). Some compassion is needed at this point, as the lemmings rush towards the cliff.Malcolm wrote:It's a problem that so many people find their Buddhism on the shelves of Barnes and Noble's.
Re: Death at Tibetan Buddhist meditation retreat in Arizona
Sure, but for some people that is the only option available, and I'm not going to lecture you on karma now am I?Malcolm wrote:What I am implying is that when one goes into a Barnes and Noble's, one sees books of various authors, and there is no guide to which authors are more legit, less legit and so on. Then people read a book, they like what it says, and they decide to make a Dharma connection with the author. It's a bit of a crap shoot.
"My religion is not deceiving myself."
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
Jetsun Milarepa 1052-1135 CE
"Butchers, prostitutes, those guilty of the five most heinous crimes, outcasts, the underprivileged: all are utterly the substance of existence and nothing other than total bliss."
The Supreme Source - The Kunjed Gyalpo
The Fundamental Tantra of Dzogchen Semde
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Re: Death at Tibetan Buddhist meditation retreat in Arizona
Ha ha. You're Right! Karma even ripens in Barnes & Noble. Many elder Buddhists remind me of overprotective parents--the kind that don't think any guy is good enough to see their daughter.
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Re: Death at Tibetan Buddhist meditation retreat in Arizona
Who provides the guide, an who would appoint them?Malcolm wrote:What I am implying is that when one goes into a Barnes and Noble's, one sees books of various authors, and there is no guide to which authors are more legit, less legit and so on. Then people read a book, they like what it says, and they decide to make a Dharma connection with the author. It's a bit of a crap shoot.
It might be better to refer customers to Dharma Wheel. We'd put 'em straight.
Re: Death at Tibetan Buddhist meditation retreat in Arizona
This is why there's no point in being prejudiced against, for instance, the average New Kadampa practitioner. Many just turn up because they're into Buddhism, and go along for the ride for years not knowing that the rest of the Tibetan Buddhist community shuns them.
Re: Death at Tibetan Buddhist meditation retreat in Arizona
I totally missed this tabloid documentary on Diamond Mountain.
https://www.youtube.com/watch?v=uudU3hrioPM" onclick="window.open(this.href);return false;" onclick="window.open(this.href);return false;" onclick="window.open(this.href);return false;
I watched it. They portray it as a total train wreck. We might actually have been too tame in this thread. Did Diamond Mountain make any refutations?
https://www.youtube.com/watch?v=uudU3hrioPM" onclick="window.open(this.href);return false;" onclick="window.open(this.href);return false;" onclick="window.open(this.href);return false;
I watched it. They portray it as a total train wreck. We might actually have been too tame in this thread. Did Diamond Mountain make any refutations?
Last edited by Nemo on Mon Aug 18, 2014 5:10 pm, edited 2 times in total.
Re: Death at Tibetan Buddhist meditation retreat in Arizona
I agree, but I also think this is a reason why Malcolm has a good point. Wouldn't it be great if there was a way to keep people from having to make such a detour, costing them precious time and energy?Zhen Li wrote:This is why there's no point in being prejudiced against, for instance, the average New Kadampa practitioner. Many just turn up because they're into Buddhism, and go along for the ride for years not knowing that the rest of the Tibetan Buddhist community shuns them.
I spent the first four years of my Buddhist practice in the context of a "vipassana sangha." in the mid-late 1990s, this meant a heavy influence of Carl Jung, dharma talks that began with the thumping of a Native American-style hoop drum with a wolf painted on the head, and... anyway, by the time I moved to another town, I was eager to find out what Buddhism was about, after four years of trying to practice it. I think I would have been better off if I'd had some practical guidance beyond the reader's guides at Powell's City of Books, much less barnes & noble.
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Re: Death at Tibetan Buddhist meditation retreat in Arizona
I really think we need something like yelp for Dharma, but I haven't come up with a good domain name yet.Jikan wrote:I think I would have been better off if I'd had some practical guidance beyond the reader's guides at Powell's City of Books,
much less barnes & noble.
There is not only nothingness because there is always, and always can manifest. - Thinley Norbu Rinpoche
Re: Death at Tibetan Buddhist meditation retreat in Arizona
How could you have not known that this wasn't Buddhist practice? Did you all actually do vipassana after the Jung and the drumming? Actually the drumming part isn't bad but you had t know that it wasn't a traditional Buddhist practice.Jikan wrote: I spent the first four years of my Buddhist practice in the context of a "vipassana sangha." in the mid-late 1990s, this meant a heavy influence of Carl Jung, dharma talks that began with the thumping of a Native American-style hoop drum with a wolf painted on the head, .....
Kirt
“Where do atomic bombs come from?”
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”
"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.
"Only you can make your mind beautiful."
HH Chetsang Rinpoche
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”
"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.
"Only you can make your mind beautiful."
HH Chetsang Rinpoche
Re: Death at Tibetan Buddhist meditation retreat in Arizona
People often ask for opinions on this and that school/lineage/practice here.dzogchungpa wrote:I really think we need something like yelp for Dharma, but I haven't come up with a good domain name yet.Jikan wrote:I think I would have been better off if I'd had some practical guidance beyond the reader's guides at Powell's City of Books,
much less barnes & noble.
Kirt
“Where do atomic bombs come from?”
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”
"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.
"Only you can make your mind beautiful."
HH Chetsang Rinpoche
Zen Master Seung Sahn said, “That’s simple. Atomic bombs come from the mind that likes this and doesn’t like that.”
"Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. Regular practice makes it easy to transform your mind. From seeing only relative truth, you will eventually reach a profound certainty in the meaning of absolute truth."
Kyabje Dilgo Khyentse Rinpoche.
"Only you can make your mind beautiful."
HH Chetsang Rinpoche
Re: Death at Tibetan Buddhist meditation retreat in Arizona
Sure. But the question is always if people want to hear what the critics have to say. Quite a few people I've encountered over the years who chose to stay in cults dismiss all critical information they find on the internet as slander. All we can and should do is offer them critical information. But if they will accept it is their choice.Jikan wrote:Wouldn't it be great if there was a way to keep people from having to make such a detour, costing them precious time and energy?
"I struggled with some demons, They were middle class and tame..." L. Cohen
- dharmagoat
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Re: Death at Tibetan Buddhist meditation retreat in Arizona
All of us at some stage and to some degree have rejected sound advice. If anything can said to be due to karma, it is that. We learn through experience.ReasonAndRhyme wrote:Sure. But the question is always if people want to hear what the critics have to say. Quite a few people I've encountered over the years who chose to stay in cults dismiss all critical information they find on the internet as slander. All we can and should do is offer them critical information. But if they will accept it is their choice.
Re: Death at Tibetan Buddhist meditation retreat in Arizona
Sound advice is a good thing - whatever consequences the listeners/readers take from it.
But such a critical information site must have a good shield against slander.
There is a saying: "Detours increase the knowlede of the landscape." So, what seems to be waste of time and energy can be necessary for the certain individual sometimes. (But not onto the degree of death. That's for sure.)
But a Dharma-Site should not prevent the people of steping on the path at all.
(Info: I spent my first years in a hinduistic sect. Going away was a very important learning content in my life. But this sect didn't stalk, denigrade or kill anybody. I could leave freely.)
But such a critical information site must have a good shield against slander.
There is a saying: "Detours increase the knowlede of the landscape." So, what seems to be waste of time and energy can be necessary for the certain individual sometimes. (But not onto the degree of death. That's for sure.)
But a Dharma-Site should not prevent the people of steping on the path at all.
(Info: I spent my first years in a hinduistic sect. Going away was a very important learning content in my life. But this sect didn't stalk, denigrade or kill anybody. I could leave freely.)
Re: Death at Tibetan Buddhist meditation retreat in Arizona
That is absolutely true. And it can happen to anybody to get into a cult. No shame about it. It's a bit like athlete's foot. Getting it is not a shame. But keeping it is.dharmagoat wrote:All of us at some stage and to some degree have rejected sound advice. If anything can said to be due to karma, it is that. We learn through experience.
"I struggled with some demons, They were middle class and tame..." L. Cohen
Re: Death at Tibetan Buddhist meditation retreat in Arizona
I'd thought that's what contemporary Buddhism was at that point. Because it was normal in that particular context, I'd thought it was the norm generally--and it corresponded to what I'd been reading in the books I'd found on my own. I started to question things when I realized that after a few years' time I didn't really know much apart from how to "follow the breath with bare awareness."kirtu wrote:How could you have not known that this wasn't Buddhist practice? Did you all actually do vipassana after the Jung and the drumming? Actually the drumming part isn't bad but you had t know that it wasn't a traditional Buddhist practice.Jikan wrote: I spent the first four years of my Buddhist practice in the context of a "vipassana sangha." in the mid-late 1990s, this meant a heavy influence of Carl Jung, dharma talks that began with the thumping of a Native American-style hoop drum with a wolf painted on the head, .....
Kirt
I didn't really dig the drumming or the Robert Bly poems at all. That may simply reflect my personality; I find it silly (c.f. the Kids in the Hall episode where the walk on coals & howl like wolves, &c), but it may have been useful for those men who felt their masculinity to have been in crisis.
bringing it back around to the topic at hand, I wonder if some of the sad truth of the tragic situation we're describing in this thread in Arizona may be attributed to this kind of make-it-up-as-you-go-along culture. I'm not accusing syncretists of murder, merely suggesting that a culture in which expertise is diffuse and legitimacy is hard to pin down (if I remember correctly, there are more references to Carlos Castaneda in A Path with Heart than to Buddhism), and there are no adequate checks or brakes, you're going to get serious problems.
Re: Death at Tibetan Buddhist meditation retreat in Arizona
I think this might be the wisest approach to such things. Fundamentally, it's a part of becoming wiser and more understanding to know when a religious organisation is a cult, beneficial, or not.Ayu wrote:(Info: I spent my first years in a hinduistic sect. Going away was a very important learning content in my life. But this sect didn't stalk, denigrade or kill anybody. I could leave freely.)
For me, the real issue with cult-like organisations, is that the people just tend to act really weird. From the Buddhist perspective, noticing that someone, especially a teacher, is behaving weird, is perhaps a sign that they're not quite skilful enough with their means. I think this would be what would have turned me off Diamond Mountain, not that they would hunt people down - as far as I know, they wouldn't - but they just have a certain way about them that you can feel. I guess it's a bit of an intuition - but you need to know or witness the drawbacks before you're aware of them. If people act weird, they're more likely to be unstable, and more likely to stab you in a retreat, etc. This may read like strange logic, but I think it makes common sense.
As far as sects which might make one somewhat castigated as a Buddhist at large, I think this might sometimes be a bit of a different issue. However, people really do have the duty to themselves, no one else owes it to them, to learn the most they can about sects before joining them - those who don't, perhaps should be given more sympathy than hostility. We really shouldn't speak harshly about any sect, people who act in a harmful manner are misguided, not Mara himself, and I'm sure we've all been in that situation many times in past lives.