Hate to be repetitive but don't there gotta be a door before an entry...Sönam wrote:It depends on the kind of self we are speaking about ... but ma-rigpa (ignorance) is the entrance to samsara/nirvana.shel wrote:Wouldn't that actually be the second cause, cuz like, ya gotta have a self to reconize a self. I'm just say'n!Sönam wrote:First cause is ignorance ... not recognizing oneself.
Sönam
Sönam
First Cause in Buddhism (?)
Re: First Cause in Buddhism (?)
Re: First Cause in Buddhism (?)
"Recognizing oneself" is a phrase used to convey the nature of the realization... It isn't meant to suggest that a self is indeed making this discovery. The nature of the realization transcends the conventional law of cause and effect as well, so while it may seem commonsensical to frame it causally using an analogy like "door before entry", comparing it to a process of that sort wouldn't be applicable in this context.shel wrote:Sönam wrote:shel wrote: Hate to be repetitive but don't there gotta be a door before an entry...
Re: First Cause in Buddhism (?)
What are the unconventional laws of cause & effect?
Re: First Cause in Buddhism (?)
It is sufficient to say that ma-rigpa (ignorance) is the first cause, otherwise "the Buddhist POV is beginninglessness" as Namdrol explained it ...shel wrote:Hate to be repetitive but don't there gotta be a door before an entry...Sönam wrote: It depends on the kind of self we are speaking about ... but ma-rigpa (ignorance) is the entrance to samsara/nirvana.
Sönam
This is a door ... but I'm not sure that the key is in the hole :
Sönam"The primordial purity of the original basis transcends the extremes of existence and non-existence, and it is the great transcending of the objects of conception and expression. ... As the nature is spontaneously accomplished, ... it is present ... as non-existent either as samsara or nirvana
...
Through the aspect of not realizing the essence of the "appearances of the basis" themselves as they are, one becomes distracted into the delusions ... one becomes deluded into the appearances as the dualistic cognitions of apprehended and apprehender
...
The intrinsic awareness having flashed out from the basis and not having ripened through realizing it as it is, one wanders in the three realms and six migrations of beings through the chain of twelve interdependent causations ..."
- Longchenpa -
By understanding everything you perceive from the perspective of the view, you are freed from the constraints of philosophical beliefs.
By understanding that any and all mental activity is meditation, you are freed from arbitrary divisions between formal sessions and postmeditation activity.
- Longchen Rabjam -
By understanding that any and all mental activity is meditation, you are freed from arbitrary divisions between formal sessions and postmeditation activity.
- Longchen Rabjam -
Re: First Cause in Buddhism (?)
I've been told today by someone on this forum that my logic skills are deficient, just to be open with my deficiencies. But if I'm not mistaken, to say that something is beginningless is to say that you cannot identify a beginning. That is if "beginningless" were a word of course.
Is that all there is to it?
Is that all there is to it?
Re: First Cause in Buddhism (?)
or that beginning has no sense in buddhism ... like "what type of angles can we found in a circle", a circle is angleless.shel wrote:I've been told today by someone on this forum that my logic skills are deficient, just to be open with my deficiencies. But if I'm not mistaken, to say that something is beginningless is to say that you cannot identify a beginning. That is if "beginningless" were a word of course.
Is that all there is to it?
Sönam
By understanding everything you perceive from the perspective of the view, you are freed from the constraints of philosophical beliefs.
By understanding that any and all mental activity is meditation, you are freed from arbitrary divisions between formal sessions and postmeditation activity.
- Longchen Rabjam -
By understanding that any and all mental activity is meditation, you are freed from arbitrary divisions between formal sessions and postmeditation activity.
- Longchen Rabjam -
Re: First Cause in Buddhism (?)
Again please be aware of my deficient logical reasoning...Sönam wrote:or that beginning has no sense in buddhism ... like "what type of angles can we found in a circle", a circle is angleless.shel wrote:I've been told today by someone on this forum that my logic skills are deficient, just to be open with my deficiencies. But if I'm not mistaken, to say that something is beginningless is to say that you cannot identify a beginning. That is if "beginningless" were a word of course.
Is that all there is to it?
Sönam
Buddhists don't understand ("has no sense") what a beginning is?
A circle is 360 degrees. But the question is really: at what point did the circle begin?
Re: First Cause in Buddhism (?)
If there is no beginning then why aren't we all Buddhas now?Namdrol wrote:There are no causes that are not also effects.steveb1 wrote:Please forgive if this issue has been beaten to death around here, but I am looking for a short explanation of the seeming absence of a First Cause in Buddhism.
The Buddhist POV is beginninglessness -- we have not problem with infinite regress, we accept it, in this case.
Dharmakāya is not a cause.
N
Re: First Cause in Buddhism (?)
yes.Sönam wrote:First cause is ignorance ...
Sönam
"All phenomena of samsara depend on the mind, so when the essence of mind is purified, samsara is purified. Since the phenomena of nirvana depend on the pristine consciousness of vidyā, because one remains in the immediacy of vidyā, buddhahood arises on its own. All critical points are summarized with those two." - Longchenpa
- Wesley1982
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Re: First Cause in Buddhism (?)
I think Buddhism accepts the scientific explanation called the "Big Bang" in earth science and geology.
Re: First Cause in Buddhism (?)
shel wrote:I've been told today by someone on this forum that my logic skills are deficient, just to be open with my deficiencies.
Again please be aware of my deficient logical reasoning...
Don't know if you saw my last reply in that thread, but I at first assumed you were making a smart-alec straw-man (i.e. logical fallacy) comment, not knowing that you were totally joking there.
And even if you weren't totally joking, I can see how my response could have come off as abrasive regardless.
Last edited by Lhug-Pa on Tue May 01, 2012 12:03 am, edited 2 times in total.
- kalden yungdrung
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Re: First Cause in Buddhism (?)
Wesley1982 wrote:I think Buddhism accepts the scientific explanation called the "Big Bang" in earth science and geology.
Tashi delek,
When there is a first there is a last.
That is never accepted is Buddhism.
The energy is never ending only it transforms.
Also matter changes from structure but never disappears, like black holes are the source for a new galaxy.
Mutsog Marro
KY
The best meditation is no meditation
Re: First Cause in Buddhism (?)
Hey wait a dog-gone-minute, was just checking back and I notice:
Sönam wrote:beginning has no sense in buddhism ...
What da? Is not a first cause a beginning???Sönam wrote:First cause is ignorance ...
Re: First Cause in Buddhism (?)
No. The proposition that the Big Bang was the beginning is nonsense.Wesley1982 wrote:I think Buddhism accepts the scientific explanation called the "Big Bang" in earth science and geology.
The big bang was a result of something, and therefore not a first cause.
The universe as we know it may have started its formation with the so called big bang but the big bang was not an isolated incident.
"All phenomena of samsara depend on the mind, so when the essence of mind is purified, samsara is purified. Since the phenomena of nirvana depend on the pristine consciousness of vidyā, because one remains in the immediacy of vidyā, buddhahood arises on its own. All critical points are summarized with those two." - Longchenpa
Re: First Cause in Buddhism (?)
The first/primary cause of our samsaric condition is ignorance.shel wrote:What da? Is not a first cause a beginning???Sönam wrote:First cause is ignorance ...
This is of course only relevant in a relative sense.
"All phenomena of samsara depend on the mind, so when the essence of mind is purified, samsara is purified. Since the phenomena of nirvana depend on the pristine consciousness of vidyā, because one remains in the immediacy of vidyā, buddhahood arises on its own. All critical points are summarized with those two." - Longchenpa
Re: First Cause in Buddhism (?)
Let me see if I've got this straight. In the relative cause & effect sense there is first cause, but in the absolute sense a first cause makes no sense?Nangwa wrote:The first/primary cause of our samsaric condition is ignorance.shel wrote:What da? Is not a first cause a beginning???Sönam wrote:First cause is ignorance ...
This is of course only relevant in a relative sense.
What the heck is relevant in the absolute sense???
Re: First Cause in Buddhism (?)
http://www.google.com/search?hl=en&q=Ba ... 0.0.&mvs=0" onclick="window.open(this.href);return false;
Last edited by Lhug-Pa on Tue May 01, 2012 2:36 am, edited 2 times in total.
Re: First Cause in Buddhism (?)
Ignorance also has a cause, hence there is no first cause.shel wrote: Let me see if I've got this straight. In the relative cause & effect sense there is first cause, but in the absolute sense a first cause makes no sense?
Re: First Cause in Buddhism (?)
The Buddha didn't teach a "first cause" of everything because doing so would be irrelevant to the task. He taught suffering and the end of suffering and that's it. One does not need to know who shot you with a poison arrow in order to remove the arrow. Learning who shot the poison arrow or why or how, is useless information when it comes to the job of removing it.
One day a man called Malunkyaputta approached the The Buddha and demanded that He explain the origin of the Universe to him. He even threatened to cease to be His follower if the Buddha's answer was not satisfactory. The Buddha calmly retorted that it was of no consequence to Him whether or not Malunkyaputta followed Him, because the Truth did not need anyone's support. Then the Buddha said that He would not go into a discussion of the origin of the Universe. To Him, gaining knowledge about such matters was a waste of time because a man's task was to liberate himself from the present, not the past or the future. To illustrate this, the Enlightened One related the parable of a man who was shot by a poisoned arrow. This foolish man refused to have the arrow removed until he found out all about the person who shot the arrow. By the time his attendants discovered these unnecessary details, the man was dead. Similarly, our immediate task is to attain Nibbana, not to worry about our beginnings. http://www.budsas.org/ebud/whatbudbeliev/297.htm" onclick="window.open(this.href);return false;
One should not kill any living being, nor cause it to be killed, nor should one incite any other to kill. Do never injure any being, whether strong or weak, in this entire universe!
Re: First Cause in Buddhism (?)
Once again I will demonstrate my logical abilities, such as they are...Namdrol wrote:Ignorance also has a cause, hence there is no first cause.shel wrote: Let me see if I've got this straight. In the relative cause & effect sense there is first cause, but in the absolute sense a first cause makes no sense?
If something is identified as having a cause, but you can't identify that cause, it does not mean that there is no cause for it. It only means that you can't identify the cause.